问答题
科学与文化的其他方面关系长期紧张。想一想,17世纪的伽利略因其信念离经叛道,遭到天主教会的审判;诗人威廉·布莱克尖锐地批评了艾萨克·牛顿的机械论世界观。在本世纪如果说有区别的话,那就是科学与人文科学间的裂痕更深了。
前些年,科学界势力强大,对批评者可以置之不理——但现在不同了。由于科研经费减少,科学家推出几本书来抨击“反科学”的倾向。其中,值得注意的有弗吉尼亚大学生物学家保罗R.格罗斯与拉特格斯大学教学家诺曼·莱维特合著的《高级迷信》及康奈尔大学的卡尔·萨根著的《鬼怪世界》。科学捍卫者还在集会上表达他们的忧虑,比如,1995年在纽约城举行的“飞越科学与理性”大会和去年6月在布法罗附近召开的“信息(迷信)时代的科学”大会。
很明显,反科学对不同的人有着不同的含义。格罗斯和莱维特针对那些质疑科学客观性的社会学家、哲学家及其他学者,主要挑他们的毛病。萨根更关注那些相信鬼怪、上帝造物及信奉其他与科学世界观相左的人。
1996年对新闻报道的调查披露反科学的标签也已贴在许多其他群体身上,从提倡消灭现在保存的全部天花病毒的官员到鼓吹削减基础研究的共和党人。
把该词用到反原子弹组织身上也不会引起多大争议。它在1995年公开发表声明藐视科学,渴望回到前技术时代的理想社会。但这当然不是说,对不加控制的工业发展表示担忧的环保主义者也是反科学的,而去年五月份刊载在《美国新闻与世界报道》的一篇文章似乎有此种暗示。
环保主义者毫无疑问要对这种批评作出反应。处于环境研究前沿的斯坦福大学的保罗·埃利希认为,科学的真正敌人是那些对工业增长使全球变暖、臭氧层日渐稀薄及其他后果的证据提出质疑的人。
的确,这些观察家担心反科学这个词语会变得毫无意义。哈佛大学的哲学家杰拉尔德·霍尔顿在他1993年发表的《科学与反科学》的著作中写道:“‘反科学’一词可以涵盖太多的截然不同的东西,它们只有一个共同点就是会激怒或威胁那些自以为比别人更高明的人。”
【正确答案】
【答案解析】Science has long had an uneasy relationship with other aspects of culture. Think of Galileo"s 17th century trial for his rebelling belief before the Catholic Church or poet William Blake"s harsh remarks against the mechanistic worldview of Isaac Newton. The schism between science and the humanities has, if anything, deepened in this century.
Until recently, the scientific community was so powerful that it could afford to ignore its critics, but no longer. As funding for science has declined, scientists have attacked "antiscience" in several books, notably Higher Superstition, by Paul R.Gross, a biologist at the University of Virginia, and Norman Levitt, a mathematician at Rutgers University, and The Demon-Haunted World, by Car Sagan of Cornell University. Defenders of science have also voiced their concerns at meetings such as "The Flight from Science and Reason," held in New York City in 1995, and "Science in the Age of (Mis) information," which assembled last June near Buffalo.
Antiscience clearly means different things to different people. Gross and Levitt find fault primarily with sociologists, philosophers and other academics who have questioned science"s objectivity. Sagan is more concerned with those who believe in ghosts, creationism and other phenomena that contradict the scientific worldview.
A survey of news stories in 1996 reveals that the antiscience tag has been attached to many other groups as well, from authorities who advocated the elimination of the last remaining stocks of smallpox virus to Republicans; who advocated decreased funding for basic research.
Few would dispute that the term applies to the Unabomber, those manifesto, published in 1995, scorns science and longs for return to a pretechnological utopia. But surely that does not mean environmentalists concerned about uncontrolled industrial growth are antiscience, as an essay in US News & World Report last May seemed to suggest.
The environmentalists, inevitably, respond to such critics. The true enemies of science, argues Paul Ehrlich of Stanford University, a pioneer of environmental studies, are those who question the evidence supporting global warming, the depletion of the ozone layer and other consequences of industrial growth.
Indeed, some observers fear that the antiscience epithet is in danger of becoming meaningless. "The term "antiscience" can lump together too many, quite different things," notes Harvard University philosopher Gerald Holton in his 1993 works Science and Anti Science. "They have in common only one thing that they tend to annoy or threaten those who regard themselves as more enlightened."