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Bertrand Russell—The Analysis of Mind (Truth and Falsehood)

On the features which distinguish knowledge from accuracy of response in general, not much can be said from a behaviourist point of view without referring to purpose. But the necessity of SOMETHING besides accuracy of response may be brought out by the {{U}} {{U}} 16 {{/U}} {{/U}}consideration: Suppose two persons, of whom one believed {{U}} {{U}} 17 {{/U}} {{/U}}the other disbelieved, and disbelieved whatever the other {{U}} {{U}} 18 {{/U}} {{/U}}. So far as accuracy and sensitiveness of response alone are concerned, {{U}} {{U}} 19 {{/U}} {{/U}}would be nothing to choose between these two persons. A thermometer {{U}} {{U}} 20 {{/U}} {{/U}}went down for warm weather and up for cold might be just as {{U}} {{U}} 21 {{/U}} {{/U}}as the usual kind; and a person who always believes falsely is just as {{U}} {{U}} 22 {{/U}} {{/U}}an instrument as a person who always believes truly. The {{U}} {{U}} 23 {{/U}} {{/U}}and practical difference between them would be that the one {{U}} {{U}} 24 {{/U}} {{/U}}always believed falsely would quickly come to a bad end. This {{U}} {{U}} 25 {{/U}} {{/U}}once more that accuracy of response to stimulus does not alone {{U}} {{U}} 26 {{/U}} {{/U}}knowledge, but must be reinforced by appropriateness, i. e. suitability for {{U}} {{U}} 27 {{/U}} {{/U}}one's purpose. This applies even in the apparently simple {{U}} {{U}} 28 {{/U}} {{/U}}of answering questions: if the purpose of the answers is to deceive, their {{U}} {{U}} 29 {{/U}} {{/U}}, not their truth, will be evidence of knowledge. The proportion of the {{U}} {{U}} 30 {{/U}} {{/U}}of appropriateness with accuracy in the definition of knowledge is difficult; it seems that both enter in, but that appropriateness is only required as regards the general type of response, not as regards each individual instance.