French toys: one could not find a better illustration of
the fact that the adult Frenchman sees the child as another self. All the toys
one commonly sees essentially a microcosm of the adult world: they are all
reduced copies of human objects, as if in the eyes of the public the child was,
all told, nothing but a smaller man, a homunculus to whom must be supplied
objects of his own size. Invented forms are very rare: a few
sets of blocks, which appeal to the spirit do-it- yourself, are the only ones
which offer dynamic forms, as for the others. French toys always mean something,
and this something is always entirely socialized, constituted by the myths or
the techniques of modern adult life: the army, broadcasting, the post office,
medicine (miniature instrument-cases, operating theaters for dolls), school,
hair styling ( driers for permanent-waving ), the air force ( parachutists ),
transport (trains, Citroens, Vedettes, Vespas, petrol stations), science(Martian
toys). The fact that French toys literally prefigure the world
of adult functions obviously cannot but prepare the child to accept them all, by
constituting for him, even before he can think about it, the alibi of a Nature
which has at all times created soldiers, postmen, and Vespas. Toys here reveal
the list of all the things the adults does not find unusual: war, bureaucracy,
ugliness, Martians, etc. It is not so much, in fact, the imitation which is the
sigh of an abdication, as its literalness: French toys are like a Jivaro head,
in which one recognizes, shrunken to the size of an apple, the wrinkles and hair
of an adult. There exist, for instance, dolls which urinate; they have an
esophagus, one gives them a bottle, they wet their nappies; soon, no doubt, milk
will turn to water in their stomachs. This is meant to prepare the little girl
for the causality of housekeeping, to "condition" her to her future role as a
mother. However, faced with this world of faithful and complicated objects, the
child can only identify himself as owner, as user, never as creator; he does not
invent the world, he uses it : There are, prepared for him, actions without
adventure, without wonder, without joy. He is turned into a little stay-at-home
householder who does not even have to invent the mainsprings of adults
causality; they are supplied to him ready-made: He has only to help himself, he
is never allowed to discover anything from start to finish. The merest set
of blocks, provided it is not too refined, implies a very different learning of
the world: Then, the child does not in any way create meaningful objects, it
matters little to him whether they have an adult name; the actions he performs
are not those of a user hut those of a demiurge. He creates forms which walk,
which roll, he creates life, not property: Objects no, act by themselves, they
are no longer than inert and complicated material in the palm of his hand. But
such toys are rather rare ~ French toys are usually based on imitation, they are
meant to produce children who are users, not creators. The
bourgeois status of toys can be recognized not only in their forms, which are
all functional, but also in their substances. Current toys are made of a
graceless material, the product of chemistry, not of nature. Many are now
molded from complicated mixtures; the plastic material of which they are made
has an appearance at once gross and hygienic, it destroys all the pleasure, the
sweetness, the humanity of touch. A sign which fills one with consternation is
the gradual disappearance of wood, in spite of its being an ideal material
because of its firmness and its softness, and the natural warmth of its touch.
Wood removes, from all the forms which it supports, the wounding quality of
angles which are too sharp, the chemical coldness of metal. When the child
handles it and knocks it, it neither vibrates nor grates, it has a sound at once
muffled and sharp. It is a familiar and poetic substance, which does not sever
the child from close contact with the tree, the table, the floor. Wood does not
wound or break down: it does not shatter, it wears out, it can last a long time,
live with the child, alter little by little the relations between the object and
the band. If it dies, it is in dwindling, not in swelling out like those
mechanical toys which disappear behind the hernia of a broken spring. Wood makes
essential objects, objects for all time. Yet there hardly remain any of these
wooden toys from the Yoseges, these fretwork farms with their animals, which
were only possible, it is true, in the days of the craftsman. Henceforth, toys
are chemical in substance and color; their very material introduces one to a
coenaesthesis of use, not pleasure. These toys die in fact very quickly, and
once dead, they have no posthumous life for the child. Choose the most appropriate from the four choices to complete the
sentence.
单选题
In this passage, the author analyzes French toys for clues that reveal
______.
A. how toys prevent children from getting access to social reality and being
educated in earlier ways of life
B. toys as barriers between the real cultural and ideological functions of
toys and their functions of replicating nature
C. how French toys in substance, from, and material reconfirms French values
and ways of life
D. toys as ideologically constituted loaded with the myths or traditions of
modern adult life
【正确答案】
D
【答案解析】
单选题
The passage is overall ______.
A. informal and ironic
B. critical yet sympathetic
C. academic and philosophic
D. observant and satiric
【正确答案】
B
【答案解析】
单选题
By "it is not so much, in fact, the imitation which is the sign of an
abdication, as its literalness" in Paragraph 2, the author means to say that the
______ of French toys is the sign of an abdication.
A. literariness
B. precision
C. verbatim
D. verisimilitude
【正确答案】
C
【答案解析】
单选题
The author of the passage believes that more ______ toys are less
likely to carry the ideological signs of the culture and thus allow for more
freedom and creativity on the part of the child.
A. primitive
B. sophisticated
C. abstract
D. elaborate
【正确答案】
C
【答案解析】
问答题Answer the question according to the
passage. According to the passage, in what ways are
French toys problematic? Answer the question in 4 or 5 sentences.
【正确答案】French toys literally prefigure the world of adult functions obviously cannot but prepare the child to accept them all. Faced with this world of faithful and complicated objects, the child can only identify himself as owner, as user, never as creator; he does not invent the world, he uses it. The child does not in any way create meaningful objects.