单选题 Culture, Language and Equality
Culture is the sum total of all the traditions, customs, belief and ways of life of a given group of human beings. In this sense, every group has a culture, however savage, undeveloped, or uncivilized it may seem to us.
To the professional anthropologist, there is no intrinsic superiority of one culture over another, just as to the professional linguist there is no intrinsic hierarchy among languages.
People once thought of the languages of backward groups as savage, undeveloped form of speech, consisting largely of grunts and groans. While it is possible that language in general began as a series of grunts and groans, it is a fact established by the study of “backward” languages that no spoken tongue answers that description today. Most languages of uncivilized groups are, by our most severe standards, extremely complex, delicate, and ingenious pieces of machinery for the transfer of ideas. They fall behind the Western languages not in their sound patterns or grammatical structures, which usually are fully adequate for all language needs, but only in their vocabularies, which reflect the objects and activities known to their speakers. Even in this department, however, two things are to be noted: 1. All languages seem to possess the machinery for vocabulary expansion, either by putting together words already in existence or by borrowing them from other languages and adapting them to their own system. 2. The objects and activities requiring names and distinctions in “backward” languages, while different from ours, are often surprisingly numerous and complicated. A western language distinguishes merely between two degrees of remoteness (“this” and “that”); some languages of the American Indians distinguish between what is close to the speaker, or the person addressed, or remote from both, or out of sight, or in the past, or in the future.
This study of language, in turn, casts a new light upon the claim of the anthropologists that all cultures are to viewed independently, and without ideas of rank or hierarchy.

单选题 The author uses “backward” here to indicate that______.
A. backward languages are connected with backward groups
B. backward languages are connected with backward cultures
C. backward languages are moving forward
D. there is no such thing as backward languages
【正确答案】 C
【答案解析】作者在backward一词加上了引号,表明自己虽然使用这个词,但与其通常的含义是不同的,从作者的结论来看,他不承认语言之间有等级划分,当然也就没有先进和落后之分,因此D应当是正确答案。
单选题 The example of American Indian languages in the passage is to illustrate that______.
A. American Indian languages are not backward
B. “backward” languages are borrowing from other languages
C. “backward” languages may possess quite complicated vocabularies
D. Western languages may also borrow from “backward” languages
【正确答案】 C
【答案解析】这里提问的是作者使用例子的目的,回答时应当联系上下文,尤其是作者在例子之前进行的论述,因为例子正是为了证明这些论述的。A是就事论事,是对例子本身的解释;B和D都没有联系上文;C是正确答案,是例子所要进一步阐明的观点。
单选题 According to the author, “backward” languages tend to expand in______.
A. grammatical structures
B. vocabularies
C. complication
D. sound patterns
【正确答案】 B
【答案解析】文中提到“All languages seem to possess the machinery for vocabulary expansion”,因此“backward” languages也不例外,在词汇方面有扩张的倾向,所以B是正确答案。
单选题 Judging from the passage, the author might be______.
A. an American Indian
B. a Canadian
C. an African
D. a Japanese
【正确答案】 B
【答案解析】根据文章内容判断,作者在文中所用的“our languages”和“Western languages”所指相同,因此作者应当是西方人;而从作者以美国印第安人语言举例情况来看,作者不是美国印第安人,所以B的可能性最大。
单选题 The best title for this passage is______.
A. Criticism of Language Hierarchy
B. Cultural Englitarian from the Perspectives of Language
C. Expansion of “Backward” Language
D. Criticism of Language Hierarchy
【正确答案】 B
【答案解析】本文开头段和结尾段讲的都是文化的问题,强调文化的平等主义,从中间几段来看,是在借文化当中的语言来进一步证明文化之间的平等,因此B应当是正确答案;其他几个答案都只看到了文章的部分内容,以偏概全。