单选题 .  SECTION A MULTIPLE-CHOICE QUESTIONS
    In this section there are three passages followed by fourteen multiple choice questions. For each multiple choice question, there are four suggested answers marked A, B, C and D. Choose the one that you think is the best answer and mark your answers on ANSWER SHEET TWO.
    PASSAGE ONE
    (1)Saints should always be judged guilty until they are proved innocent, but the tests that have to be applied to them are not, of course, the same in all cases. In Gandhi's case the questions on feels inclined to ask are: to what extent was Gandhi moved by vanity—by the consciousness of himself as a humble, naked old man, sitting on a praying mat and shaking empires by sheer spiritual power—and to what extent did he compromise his own principles by entering politics, which of their nature are inseparable from coercion and fraud? To give a definite answer one would have to study Gandhi's acts and writings in immense detail, for his whole life was a sort of pilgrimage in which every act was significant. But this partial auto-biography, which ends in the nineteen-twenties, is strong evidence in his favor, all the more because it covers what he would have called the unregenerate part of his life and reminds one that inside the saint, or near-saint, there was a very shrewd, able person who could, if he had chosen, have been a brilliant success as a lawyer, an administrator or perhaps even a businessman.
    (2)At about the time when the autobiography first appeared I remember reading its opening chapters in the ill-printed pages of some Indian newspaper. They made a good impression on me, which Gandhi himself at that time did not. The things that one associated with him—home-spun cloth, "soul forces" and vegetarianism—were unappealing. It was also apparent that the British were malting use of him, or thought they were making use of him. Strictly speaking, as a Nationalist, he was an enemy, but since in every crisis he would exert himself to prevent violence—which, from the British point of view, meant preventing any effective action whatever—he could be regarded as "our man". In private this was sometimes cynically admitted. The attitude of the Indian millionaires was similar. Gandhi called upon them to repent, and naturally they preferred him to the Socialists and Communists who, given the chance, would actually have taken their money away. The British Conservatives only became really angry with him when, as in 1942, he was in effect turning his non-violence against a different conqueror.
    (3)But I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice. In judging a man like Gandhi one seems instinctively to apply high standards, so that some of his virtues have passed almost unnoticed. For instance, it is clear even from the autobiography that his natural physical courage was quite outstanding: the manner of his death was a later illustration of this, for a public man who attached any value to his own skin would have been more adequately guarded. Again, he seems to have been quite free from that maniacal suspiciousness which, as E. M. Forster rightly says in A Passage to India, is the besetting Indian vice, as hypocrisy is the British vice. Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached. And though he came of a poor middle-class family, started life rather unfavorably, and was probably of unimpressive physical appearance, he was not afflicted by envy or by the feeling of inferiority. Color feeling when he first met it in its worst form in South Africa, seems rather to have astonished him. Even when he was fighting what was in effect a color war, he did not think of people in terms of race or status. The governor of a province, a cotton millionaire, a haft-starved Dravidian coolie, a British private soldier were all equally human beings, to be approached in much the same way.
    (4)Written in short lengths for newspaper serialization, the autobiography is not a literary masterpiece, but it is the more impressive because of the commonplaceness of much of its material. It is well to be reminded that Gandhi started out with the normal ambitions of a young Indian student and only adopted his extremist opinions by degrees and, in some cases, rather unwillingly. There was a time, it is interesting to learn, when he wore a top hat, took dancing lessons, studied French and Latin, went up the Eiffel Tower and even tried to learn the violin—all this was the idea of assimilating European civilization as thoroughly as possible. He was not one of those saints who are marked out by their phenomenal piety from childhood onwards, nor one of the other Idnd who forsake the world after sensational debaucheries. He makes full confession of the misdeeds of his youth, but in fact there is not much to confess.
    (5)One feels that even after he had abandoned personal ambition he must have been a resourceful, energetic lawyer and a hard-headed political organizer, careful in keeping down expenses, an adroit handier of committees and an indefatigable chaser of subscriptions. His character was an extraordinarily mixed one, but there was almost nothing in it that you can put your finger on and call bad, and I believe that even Gandhi's worst enemies would admit that he was an interesting and unusual man who enriched the world simply by being alive. Whether he was also a lovable man, and whether his teachings can have much for those who do not accept the religions beliefs on which they are founded, I have never felt hilly certain.
    PASSAGE TWO
    (1)In 1823, Thomas Jefferson wrote:
    "I am not fully informed of the practices at Harvard, but there is one from which we shall certainly vary, although it has been copied, I believe, by nearly every college and academy in the United States. That is, the holding the students all to one prescribed course of reading, and disallowing exclusive application to those branches only which are to qualify them for the particular vocations to which they are destined We shall, on the contrary, allow them uncontrolled choice in the lectures they shall choose to attend, and require elementary qualification only, and sufficient age." Unfortunately, there is a steady push of students into the STEM subjects so they can get high-paying jobs when they are done.
    (2)This is college admissions decision season—a time when many young people have traditionally looked forward to an educational experience quite different from what they had (sometimes just endured) in high school. The days of checking off boxes to prove their worthiness to some future gatekeepers would be over. In college there might be requirements, but there would also be much more freedom, much more relevance, and much more intellectual excitement.
    (3)But the discourse about colleges and universities today is undermining these hopeful expectations. Everywhere one looks, from government statistics on earnings after graduation to a bevy of rankings that purport to show how to monetize your choice of major, the message to students is to think of their undergraduate years as an economic investment that had better produce a substantial and quick return.
    (4)There are good reasons for this. One is the scourge of student indebtedness. When students graduate with mountains of debt, especially from shady institutions graduating a small percentage of those who enroll, they can fall into a vicious cycle of poor choices and ever more limited horizons. They are collateral damage in a world of rising tuition. While the wealthiest families have been benefiting from enormous tax breaks, many states have disinvested in public universities, putting great pressure on these institutions to collect tuition dollars. Middle-class and low-income students often borrow those dollars to pay the bills. And the bills grow ever greater as colleges raise tuition in part to meet the demands of rich families for campus amenities so that their children can live in the style to which they have grown accustomed.
    (5)But even students without the pressure of loans are being encouraged to turn away from "college as exploration" and toward "college as training." They hear that in today's fast-paced, competitive world, one can no longer afford to try different fields that might improve one's ability to interpret cultural artifacts or analyze social dynamics. Learning through the arts, one of the most powerful ways to tap into one's capacities for innovation is often dismissed as an unaffordable luxury.
    (6)Parents, pundits and politicians join in the chorus warning students not to miss the economic boat. Study science, technology, engineering and mathematics, they chant, or else you will have few opportunities. Other subjects will leave you a "loser" in our not-so-brave new world of brutal change. College, they insist, should be the place where you conform and learn to swim with this tide.
    (7)As president of a university dedicated to broad, liberal education, I both deplore the new conformity and welcome an increased emphasis on STEM fields. I've been delighted to see mathematics and neuroscience among our fastest growing majors, have supported students from under-represented groups who are trying to thrive in STEM fields, and have started an initiative to integrate design and engineering into our liberal arts curriculum.
    (8) Choosing to study a STEM field should be a choice for creativity not conformity. There is nothing narrow about an authentic education in the sciences. Indeed, scientific research is a model for the American tradition of liberal education because of the creative nature of its inquiries, not just the truth-value of its results. As in other disciplines (like music and foreign languages), much basic learning is required, but science is not mere instrumental training; memorizing formulae isn't thinking like a scientist. On our campus, some of the most innovative, exploratory work is being done by students studying human-machine interactions, using computer science to manipulate moving images to tell better stories, and exploring inter-sections of environmental science with economics and performance art.
    (9)Fears of being crushed by debt or of falling off the economic ladder are pressuring students to conform, and we must find ways to counteract these pressures or we risk undermining our scientific productivity as well as our broad cultural creativity.
    (10)I've heard it said that students today opt for two fields of study, one for their parents and one for themselves. Examples abound of undergraduates focusing on: economics and English; math and art; biology and theater. But we make a mistake in placing too much emphasis on the bifurcation. Many students are connecting these seemingly disparate fields, not just holding them as separate interests. And they are finding that many employers want them to develop these connections further. Exploration and innovation are not fenced in by disciplines and majors. Students who develop habits of mind that allow them to develop connections that others haven't seen will be creating the opportunities of the future.
    (11)When Thomas Jefferson was thinking through a new, American model of higher education, it was crucial for him that students not think they already knew at the beginning of their studies where they would end up when it was time for graduation. For him, and for all those who have followed in the path of liberal education in this country, education was exploration—and you would only make important discoveries if you were open to unexpected possibilities. About a century later W.E.B. Du Bois argued that a broad education was a form of empowerment not just apprenticeship. Both men understood that the sciences, along with the humanities, arts and social sciences had vast, integrative possibilities.
    (12)This integrative tradition of pragmatic American liberal education must be protected. We must not over-react to fears of being left behind. Yes, ours is a merciless economy characterized by deep economic inequality, but that inequality must not be accepted as a given; the skills of citizenship acquired through liberal learning can be used to push back against it. We must cultivate this tradition of learning not only because it is has served us well for so long, but because it can vitalize our economy, lead to an engaged citizenry and create a culture characterized by connectivity and creativity.
    PASSAGE THREE
    (1)Innovation, the elixir of progress, has always cost people their jobs. In the Industrial Revolution artisan weavers were swept aside by the mechanical loom. Over the past 30 years the digital revolution has displaced many of the mid-skill jobs that underpinned 20th-century middle-class life. Typists, ticket agents, bank tellers and many production-line jobs have been dispensed with, just as the weavers were.
    (2)For those who believe that technological progress has made the world a better place, such churn is a natural part of rising prosperity. Although innovation kills some jobs, it creates new and better ones, as a more productive society becomes richer and its wealthier inhabitants demand more goods and services. Optimism remains the right starting-point, but for workers the dislocating effects of technology may make themselves evident faster than its benefits. Even if new jobs and wonderful products emerge, in the short term income gaps will widen, causing huge social dislocation and perhaps even changing politics.
    (3)Why be worried? It is partly just a matter of history repeating itself. In the early part of the Industrial Revolution the rewards of increasing productivity went disproportionately to capital; later on, labor reaped most of the benefits. The pattern today is similar. The prosperity unleashed by the digital revolution has gone overwhelmingly to the owners of capital and the highest-skilled workers. Over the past three decades, labor's share of output has shrunk globally from 64% to 59%. Meanwhile, the share of income going to the top 1% in America has risen from around 9% in the 1970s to 22% today. Unemployment is at alarming levels in much of the rich world, and not just for cyclical reasons. Fifteen years ago, 65% of working-age Americans were in work; since then the proportion has fallen, during good years as well as bad, to the current level of 59%.
    (4)Worse, it seems likely that this wave of technological disruption to the job market has only just started. From driverless cars to clever household gadgets, innovations that already exist could destroy swathes of jobs that have hitherto been untouched. The public sector is one obvious target: it has proved singularly resistant to tech-driven reinvention. But the step change in what computers can do will have a powerful effect on middle-class jobs in the private sector too.
    (5)Until now the jobs most vulnerable to machines were those that involved routine, repetitive tasks. But thanks to the exponential rise in processing power and the ubiquity of digitised information ("big data"), computers are increasingly able to perform complicated tasks more cheaply and effectively than people. Clever industrial robots can quickly    "learn" a set of human actions. Services may be even more vulnerable. Computers can already detect intruders in a closed-circuit camera picture more reliably than a human can. By comparing reams of financial or biometric data, they can often diagnose fraud or illness more accurately than any number of accountants or doctors.
    (6)At the same time, the digital revolution is transforming the process of innovation itself. Thanks to off-the-shelf code from the internet and platforms that host services (such as Amazon's cloud computing), provide distribution (Apple's app store) and offer marketing (Facebook), the number of digital startups has exploded. Just as computer-games designers invented a product that humanity never knew it needed but now cannot do without, so these firms will no doubt dream up new goods and services to employ millions. But for now they are singularly light on workers. When Instagram, a popular photo-sharing site, was sold to Facebook for about $1 billion in 2012, it had 30 million customers and employed 13 people. Kodak, which filed for bankruptcy a few months earlier, employed 145,000 people in its heyday.
    (7)The problem is one of timing as much as anything. Google now employs 46,000 people. But it takes years for new industries to grow, whereas the disruption a startup causes to incumbents is felt sooner. Airbnb may turn homeowners with spare rooms into entrepreneurs, but it poses a direct threat to the lower end of the hotel business—a massive employer.
    (8)If this analysis is halfway correct, the social effects will be huge. Many of the jobs most at risk are lower down the ladder    (logistics, haulage), whereas the skills that are least vulnerable to automation (creativity, managerial expertise) tend to be higher up, so median wages are likely to remain stagnant for some time and income gaps are likely to widen.
    (9)Anger about rising inequality is bound to grow, but politicians will find it hard to address the problem. Shunning progress would be as futile now as the Luddites' protests against mechanised looms were in the 1810s, because any country that tried to stop would be left behind by competitors eager to embrace new technology. The freedom to raise taxes on the rich to punitive levels will be similarly constrained by the mobility of capital and highly skilled labour.
    (10)The main way in which governments can help their people through this dislocation is through education systems. One of the reasons for the improvement in workers' fortunes in the latter part of the Industrial Revolution was because schools were built to educate them—a dramatic change at the time. Now those schools themselves need to be changed, to foster the creativity that humans will need to set them apart from computers. There should be less rote-learning and more critical thinking. Technology itself will help, whether through MOOCs (massive open online courses) or even video games that simulate the skills needed for work.
    (11)Yet however well people are taught, their abilities will remain unequal, and in a world which is increasingly polarised economically, many will find their job prospects dimmed and wages squeezed. The best way of helping them is not, as many on the left seem to think, to push up minimum wages. Jacking up the floor too far would accelerate the shift from human workers to computers. Better to top up low wages with public money so that anyone who works has a reasonable income, through a bold expansion of the tax credits that countries such as America and Britain use.
    (12)Innovation has brought great benefits to humanity. Nobody in their right mind would want to return to the world of handloom weavers. But the benefits of technological progress are unevenly distributed, especially in the early stages of each new wave, and it is up to governments to spread them. In the 19th century it took the threat of revolution to bring about progressive reforms. Today's governments would do well to start making the changes needed before their people get angry.1.  According to Para. 1, a testing criterion for Gandhi's sainthood is to see if ______.(PASSAGE ONE)