阅读理解
Campaigning on the Indian frontier is an experience by itself. Neither the landscape nor the people find their counterparts in any other portion of the globe. Valley walls rise steeply five or six thousand feet on every side. The columns crawl through a maze of giant corridors down which fierce snow-fed torrents foam under skies of brass. Amid these scenes of savage brilliancy there dwells a race whose qualities seem to harmonize with their environment. Except at harvest-time, when self-preservation requires a temporary truce, the Pathan tribes are always engaged in private or public war. Every man is a warrior, a politician and a theologian. Every large house is a real feudal fortress made, it is true, only of sun-baked clay, but with battlements, turrets, loopholes, drawbridges, etc, complete. Every village has its defence. Every family cultivates its vendetta; every clan, its feud. The numerous tribes and combinations of tribes all have their accounts to settle with one another. Nothing is ever forgotten, and very few debts are left unpaid. For the purposes of social life, in addition to the convention about harvest-time, a most elaborate code of honor has been established and is on the whole faithfully observed. A man who knew it and observed it faultlessly might pass unarmed from one end of the frontier to another. The slightest technical slip would, however, be fatal. The life of the Pathan is thus full of interest; and his valleys, nourished alike by endless sunshine and abundant water, are fertile enough to yield with little labor the modest material requirements of a sparse population.
Into this happy world the nineteenth century brought two new facts: the rifle and the British Government. The first was an enormous luxury and blessing; the second, an unmitigated nuisance. The convenience of the rifle was nowhere more appreciated than in the Indian highlands. A weapon which would kill with accuracy at fifteen hundred yards opened a whole new vista of delights to every family or clan which could acquire it. One could actually remain in one''s own house and fire at one''s neighbor nearly a mile away. One could lie in wait on some high crag, and at hitherto unheard-of ranges hit a horseman far below. Even villages could fire at each other without the trouble of going far from home. Fabulous prices were therefore offered for these glorious products of science. Rifle-thieves scoured all India to reinforce the efforts of the honest smuggler. A steady flow of the coveted weapons spread its genial influence throughout the frontier, and the respect which the Pathan tribesmen entertained for Christian civilization was vastly enhanced.
The action of the British Government on the other hand was entirely unsatisfactory. The great organizing, advancing, absorbing power to the southward seemed to be little better than a monstrous spoil-sport. If the Pathan made forays into the plains, not only were they driven back ( which after all was no more than fair) ,but a whole series of subsequent interferences took place, followed at intervals by expeditions which toiled laboriously through the valleys, scolding the tribesmen and exacting fines for any damage which they had done. No one would have minded these expeditions if they had simply come, had a fight and then gone away again. In many cases this was their practice under what was called the "butcher and bolt policy" to which the Government of India long adhered. But towards the end of the nineteenth century these intruders began to make roads through many of the valleys, and in particular the great road to Chitral. They sought to ensure the safety of these roads by threats, by forts and by subsidies. There was no objection to the last method so far as it went. But the whole of this tendency to road-making was regarded by the Pathans with profound distaste. All along the road people were expected to keep quiet, not to shoot one another, and above all not to shoot at travellers along the road. It was too much to ask, and a whole series of quarrels took their origin from this source.
单选题
The word debts in "very few debts are left unpaid" in the first paragraph means______.
【正确答案】
C
【答案解析】从第一段中的Every family cultivates its vendetta;every clan,its feud….their accounts to settle with one another.Nothing is ever forgotten,and very few debts are left unpaid.可以看出,各部落和家族之间都存在世仇宿怨,并且冤家难解,因此必然会形成怨怨相报的恶性循环局面。只有C)符合文意。
单选题
Which of the following is NOT one of the geographical facts about the Indian frontier?
单选题
According to the passage, the Pathans welcomed______.
【正确答案】
A
【答案解析】文章第二段开头就提到:Into this happy world the nineteenth century brought two new facts:the rifle and the British Government. The first was an enormous luxury and blessing;the second,an unmitigated nuisance.,可见帕坦人对来复枪的引入持欢迎态度,而对英国的殖民侵略则持相反态度。
单选题
Building roads by the British______.
【正确答案】
B
【答案解析】文章在最后一段结尾提到关于英国人筑路带来的后果。由…a whole series of quarrels took their origin from this source.看出筑路不但没能阻止争吵的发生,反而成为矛盾产生的原因,排除A);由They sought to ensure the safety of these roads by threats,by forts and by subsidies.可知,英国人采用包括提供补助津贴在内的形式来确保公路的安全,但并未提到减少补助,排除C);All along the road people were expected to keep quiet,意思为英国人希望道路两旁的人们保持安静,文中并没有提到他们的生活更加安静,排除D);英国人筑路使得当地部落不能随意穿越公路攻打自己的敌人,客观上对于消除部落之间的世仇宿怨起了推动作用,所以答案为B)。
单选题
A suitable title for the passage would be______.