单选题 Mark Twain"s instructions were quite clear: his autobiography was to remain unpublished until 100 years after his death. You couldn"t imagine a writer doing something like that these days. Who could resist a pay cheque in the here and now for deferred immortality in the hereafter? More to the point, could any modern writer be certain their lives would still be interesting to anyone so long after their death?
Hubris never came into Twain"s calculations. He was the American writer, the rags-to-riches embodiment of the American dream, and it never seems to have occurred to him that his popularity would fade. Nor has it. He is still the writer before whom everyone from Faulkner to Mailer has knelt. And even though his literary executors might not have followed his instructions to the letter — various chunks of his autobiography have been published over the years — this year"s publication of the first of three planned collections of Twain"s full autobiographical writings to coincide with the centenary of his death has still been one of the literary events of the year.
Still more remarkable is that Twain"s reputational longevity is based on so few books. As John Sutherland, emeritus Lord Northcliffe professor of English at University College London, points out, " Huckleberry Finn has been largely off-limits in American schools and colleges because of Twain"s use of the word "nigger", so most readers only know him for his aphorisms and Tom Sawyer . Dickens published 12 novels, any one of which can be argued to vindicate his status as Britain"s greatest. Where are Twain"s dozen? What makes him the "father" of American fiction?"
Sutherland suggests the answer lies in voice, eye and attitude. Twain was a gifted public speaker; he tamed literature into something that was heard as well as seen; and cast himself as an innocent, with a decidedly bitter, feisty gaze on the rest of the world. "Take these three elements," he says, "and, as Hemingway argued, you have the essence of a national literature. After Twain, no one could dismiss it as "English literature written in America". It was itself."
And it"s the voice that shines through his autobiography. Harriet Smith, editor of the Mark Twain Project, says, "What we get is him speaking to us from beyond the grave; even in the passages that seem quite boring his appeal still resonates for the infelicities — rather than being a flaw — are a window into how he thought and what jogged his memory."
Above all, there is no linear narrative. He first toyed with the idea of writing his autobiography in the 1870s but abandoned the idea because he couldn"t find a way of telling the truth about himself. Finally, after the death of his wife, Olivia, in 1904, he came up with two solutions. The first — almost certainly borrowed from the Freudian psychoanalytic model of free association — was to dictate his thoughts to a stenographer; for 15 minutes each day he would start by deliberating on an item of news that had captured his attention and see where it led. The second was to self-impose a 100-year rule, so that by the time any judgment was passed he would be "dead, unaware and indifferent".
Not that any of this necessarily had the desired effect. "If you"re relying on memory," says novelist Michael Frayn, "how — even with the best of intentions — can you distinguish between what you remember and what you make up? A biographer can seek corroboration elsewhere; a personal memoir does not have that advantage." Biographer Claire Tomalin takes this further, "Any journal that is intended for publication — even in 100 years" time — is probably in some way compromised. The only person I can think of who got close to an unexpurgated truth is Samuel Pepys, and that"s because his diaries were never meant to be read."
Blake Morrison, whose two memoirs of the lives — and as importantly — deaths of both his parents were both bestsellers, concludes that a writer can only tell his or her truth and that you just have to accept it may not be someone else"s. "I did make some compromises," he says. "I gave the manuscript of When Did You Last See Your Father ? to my mother to read and made a number of small changes — including concealing the fact she was a Catholic — she requested."
"But I wasn"t conscious of deliberately suppressing anything. In fact, the reverse. Sometimes it"s easier to say something on the page rather than in person: I certainly got a few odd looks in the office the week after the book was published and everyone had read "that" passage about me masturbating in the bath."
You certainly won"t find anything like that in the Twain autobiography. Indeed, he as good as admitted that in many instances he didn"t even try to tell the cruel truth when he wrote that he could think of 1,500 incidents which he was ashamed of and had not put to paper.
Twain understood the value of his image and went to some lengths to protect it. Some of the more fascinating passages in the autobiography are those that have been crossed out. These are, more often than not, the ones about which he was particularly sensitive. And they aren"t to do with the personal, such as his feelings of loss over the deaths of his wife and daughter, Susy, or his suspicions about being financially ripped off by his manager, Ralph Ashcroft, and his secretary, Isabel Lyon. They are about the abstract. Such as religion.
"There are some extracts, including one in which he confuses the Virgin birth and the Immaculate Conception, in which he declares his religious scepticism robustly, about which Twain was extremely nervous," says Smith. "He was so worried he would be ostracised and shunned for this by God-fearing Americans that he actually set a publication date of 2406 for those sections."
Imagine. A man so protective and nervous of his own reputation that he sought to keep some of the ideas he thought might alienate his public silent for 500 years. Yet equally a man so sure of his reputation that he had no doubts people would still want to read him 500 years after his death. There, in essence, is Twain"s ambivalence between the public and the private, between truth and spin. Needless to say, his executors didn"t adhere to the 500-year diktat and the American public continue to adore him regardless. Then Twain being Twain, he"d have hardly expected anything less.
单选题 Which of the following is TRUE about Mark Twain"s autobiography?
【正确答案】 D
【答案解析】[解析] 本题考查文章中心内容马克·吐温自传的细节。文章第十段大意是吐温自己也承认自传中隐去了某些事实真相,第十一段前两句接着讲,吐温明白自己形象的价值,并尽可能地保护它,因此自传中一些敏感内容被删去,由此判定D正确。第六段第一句明确指出自传没有使用线性叙事法,换言之就是不是以时间为序的,所以排除A。从第二段第五句中破折号中间的内容得知,以前也曾出版过吐温部分的自传,所以B“以前从未出版过”错误。第二段前三句大意是,吐温并没有高估自己100年后的声望,他是美国梦的体现,他从未想过自己的声望会有所下降,事实上他的声望也从未下降过;最后一段最后两句的大意是,吐温仍是美国公众崇拜的对象,吐温仍是那个德高望重的吐温,由此可以推断,即使现代读者也还是会对吐温的作品感兴趣,故排除C。
单选题 Dickens is mentioned in the third paragraph to ______
【正确答案】 A
【答案解析】[解析] 根据题干关键词Dickens将问题定位于第三段倒数三句话。这三句的大意是:“狄更斯发表过十二部小说,每一部小说都可以奠定他成为英国伟人的地位,吐温的那十二部小说呢?是什么使他成为‘美国小说之父’?”由此推断这里提到狄更斯的作用就是说明吐温和狄更斯在英国文学史中的地位相当,马克·吐温是“美国小说之父”,即A是答案。文章第三段提到其实吐温的作品很少,所以提到狄更斯并不是要说明吐温的多产,故排除D。其他两项没有提到。
单选题 The greatness of Mark Twain lies in all the following EXCEPT that ______
【正确答案】 B
【答案解析】[解析] 文章第三段末提出问题:吐温为何能够成为“美国小说之父”?接着第四段提到Sutherland的看法,大意是吐温是一位天才的公众演说家,他将文学变成可闻可见的东西,即C;把自己作为一个旁观者,坚决地、不满地、烦躁地关注着这个世界,由此推断,吐温能够客观地评论这个世界,即D;第五段第二句提到,我们能听到他穿越坟墓对我们说话,即使在看上去索然无味的段落中,他的叙述依然能够引起对不幸的共鸣,也就是说吐温可以引起读者的共鸣,即A;最无趣的段落也能引起读者情感上的共鸣,并不是说能让最无趣的话题变得有趣,B错误,所以本题的答案是B。
单选题 What does Claire Tomalin think of Mark Twain"s autobiography?
【正确答案】 C
【答案解析】[解析] 根据题干中人名Claire Tomalin把问题定位于第七段。本段五、六句陈述Claire Tomalin的观点:“任何专为出版的日记——即使在100年后——很可能在某种程度上作出了妥协,唯一接近完全真实的作家是塞缪尔·佩皮斯,因为他的日记从没打算让别人读。”所以Claire Tomalin认为吐温的自传是经过删节的、不完全真实的,选项C中incomplete和文中原词compromised、unexpurgated的意思相当。
单选题 Which of the following statements is TRUE, according to Blake Morrison?
【正确答案】 B
【答案解析】[解析] 根据题干中人名Blake Morrison把问题定位于第八、九段。根据第八段第一句,Blake Morrison的结论是:一个作家只能讲述他或她的真实经历,而读者必须要接受这是作者本人而不是别人的故事,由此推断,Blake Morrison认为读者要相信作者在自传中的陈述,B正确而D错误。第八段第二、三两句Morrison谈到的一个细节是:在他的作品中,按照他妈妈的要求隐瞒了她的宗教身份,这是为了说明写作时某些时候不得不做些妥协,而不是为了说明A“写作涉及别人隐私时要征求同意”;但第九段笔锋一转,继续说明他没有刻意隐瞒,相反,他觉得把有些事写在纸上比说出来更容易些,随后举例证明,由此可以看出,Blake Morrison认为把隐私写出来更容易,排除C。
单选题 Why would Mark Twain postpone publishing his scepticism on religion?
【正确答案】 C
【答案解析】[解析] 题目内容涉及第十二段吐温对宗教的态度。本段大意是,自传中有一段坚定地表达了对宗教的质疑,吐温对此段内容感到极度紧张,因为他实在是太担心会被敬畏上帝的美国人排斥和抛弃,这就是他为这部分设定出版日期为2406年的原因,因此可以得知,吐温推迟其对宗教质疑部分的出版时间的原因是他害怕会被信奉宗教的美国民众排斥和抛弃,即C。