Simone de Beauvoir's work greatly
influenced Betty Friedan's--indeed, made it possible. Why, then, was it Friedan
who became the prophet of women's emancipation in the United States? Political
conditions, as well as a certain anti-intellectual bias, prepared Americans and
the American media to better receive Friedan's deradicalized and highly
pragmatic The Feminine Mystique, published in 1963, than Beauvoir's theoretical
reading of women's situation in The Second Sex. In I953 when The Second Sex
first appeared in translation in the United States, the country had entered the
silent, fearful fortress of the anticommunist McCarthy years (1950--1954), and
Beauvoir was suspected of Marxist sympathies. Even The Nation, a generally
liberal magazine, warned its readers against "certain political leanings" of the
author. Open acknowledgement of the existence of women's oppression was too
radical for the United States in the fifties, and Beauvoir's conclusion, that
change in women's economic condition, though insufficient by itself,
"remains time basic factor" in improving women's situation, was
particularly unacceptable.
单选题
According to the passage, one difference between The Feminine Mystique and The Second Sex is that Friedan's book ______.
单选题
It can be inferred from the passage that which of the following is not a factor in the explanation of why The Feminine Mystique was received more positively in the United States than was The Second Sex?