单选题 The classic difficulty felt with democracy arises from the fact that democracy can never express the will of the whole people because there never exists any such unchanging will (at least in any society that call itself democratic). The concept of government of the whole people by the whole people must be looked on as being in the poetry rather than in the prose of democracy; the fact of prose is that real democracy means government by some kind of dominant majority.
And the ever-present danger, repeatedly realized in fact, is that this dominant majority may behave toward those who are not of the majority in such a manner as to undermine the moral basis of the right of people, because they are people, to have some important say in the setting of their own course and in the use of their own faculties. Other forms of government may similarly fail to respect human independence. But there is at least no contradiction in that; the underlying assumption of every kind of government by wisers and betters is that people on the whole are not fit to manage their own affairs, but must have someone else do it for them, and there is no paradox when such a government treats its subjects without respect, or deals With them on the basis of their having no rights that the government must take into account.
But democracy affirms that people are fit to control themselves, and it cannot live in the same air with the theory that there is no limit to the extent to which public power--even the power of a majority--can interfere with the lives of people.
Rational limitation on power is therefore not a contradiction to democracy, but is of the very essence of democracy as such. Other sorts of government may impose such limitations on themselves as an act of grace. Democracy is under the moral duty of limiting itself because such limitation is essential to the survival of that respect for humankind which is in the foundations of democracy. Respect for the freedom of all people cannot, of course, be the only guide, for there would then be no government. Delicate ongoing compromise is what must be looked for. But democracy, unless it is to deny its own moral basis, must accept the necessity for making this compromise and for giving real weight to the claims of those without the presently effective political power to make their claims prevail in elections.
单选题 By "the prose of democracy" (Paragraph 1) the author most probably means its ______.
  • A. popular interpretation
  • B. actual operation
  • C. ongoing compromise
  • D. rational limitation
【正确答案】 B
【答案解析】这是一道词义题。题干中的信号词出自于文章第一段第二句话中。文章第一段指出:“全民的政府应该为全民”的观念应该被看成是只存在于民主的诗歌中,而不是存在于民主的散文中;散文描述的事实是,真正的民主意味着政府被控制在某些占主导地位的多数人手中。根据government by some kind of dominant majority可知,作者可能指的是政府的运作。B“实际运作”,与作者的意思符合。A与文章的意思相反;与C和 D有关的信息都在第四段,与该短语的意思无关,所以不对。
单选题 The failure of nondemocratic governments to respect human independence ______.
  • A. is in conformity with their basic assumptions
  • B. interferes with the rights of the minority
  • C. hinders the achievement of their objectives
  • D. leads to consequences beyond their anticipation
【正确答案】 A
【答案解析】这是一道细节题。题干中的信号词为respect human independence,出自第二段第二句话中。文章第二段指出:其他形式的政府形式可能不尊重人们的独立性;由更睿智、更优秀的人组成的任何政府都可能认为,总体而言,人们不适合管理他们自己的事务,应该让其他人来为他们管理这些事务,因此,在这样的政府,不尊重其国民,或者基于这些人没有政府本应该重视的人权的立场对待他们时,就没有什么不合情理了。这说明,不尊重人的独立性符合这些政府的设想。A说“与其基本设想一致”,这与文章的意思符合。B是其设想造成的结果,与题目的要求不符; C与文章的意思相反;文中没有提到D。
单选题 Which of the following is essential for the preservation of the moral basis of democracy?
  • A. Actual development of self-governments of the minority.
  • B. Real expression of the whole people's will.
  • C. Necessary limitation on the power of the government.
  • D. Full respect for the freedom of all individuals.
【正确答案】 C
【答案解析】这是一道细节题。文章第三段指出:但民主强调,人们适合管理自己的事务;第四段指出:对权力进行合理的限制与民主并不矛盾,这正是民主的精髓。这说明,C“对政府权力的必要限制”是至关重要的。文中没有提到少数人自己的政府,所以A不对;B和D是作者认为是做不到的,所以不对。
单选题 According to the passage, all types of governments believe that the ______.
  • A. minority must well cooperate with the majority
  • B. course of citizens' lives is to be regulated officially
  • C. individual is entitled to directing his or her own affairs
  • D. government can hardly express the will of every citizen
【正确答案】 D
【答案解析】这是一道细节题。题干中的信号词为all types of governments,出自于文章第一段第二句话中,只是文中用的是government of the whole。文章第一段指出:民主面对的一个典型难题源于这样的事实,它永远无法代表全体人民的意愿,因为永远不会有这种,不变的意愿(至少在所有自称是民主的社会是这样)。这说明,D“政府几乎代表不了每个公民的意愿”与文章的意思符合。文中没有提到A:与B有关的信息是第三、四段,文中是说“民主强调,人们适合管理自己的事务,在这一点上,它与这样的理论相抵触;公共权力可以不受任何限制地干预人民的生活;对权力进行合理的限制与民主并不矛盾,这正是民主的精髓;某些政府把对自己采取一些这样的限制当作一种姿态高的表现”,这说明B不对;C是民主的概念,不是政府的看法,所以不对。
单选题 We can infer from the passage that ______.
  • A. democracy in its true sense can scarcely be regarded as realistic
  • B. democracy has to give up its moral basis for proper compromise
  • C. democratic governments should respect the rights of the minority
  • D. democratic governments must weigh the claims of political inferiors
【正确答案】 A
【答案解析】这是一道推论题。文章第一段指出:民主永远无法代表全体人民的意愿,因为永远不会有这种不变的意愿;“全民的政府应该为全民”的观念应该被看成是只存在于民主的诗歌中,而不是存在于民主的散文中;散文描述的事实是,真正的民主意味着政府被控制在某些占主导地位的多数人手中。由此可知,民主只是虚幻的,没有现实意义。A说“从其实际意义上来说,民主很少被看作具有现实意义”,这与文章的意思符合。B与最后一段最后两句话“在不断发展中寻求妥协是我们应该要做的;但是,除非民主打算否认其道德基础,它就必须承认需要作出这种妥协”的意思不符合;文中没有提到C;与D有关的信息是最后一段的最后一句话,文中是说“民主需要真正重视那些现在还没有足够政治权力使其主张在选举中占上风的人的权利”,这是指民主,不是民主政府,所以D不对。