单选题 {{B}}Text 3{{/B}}
Education is one of the key words of our time. A man, without an education, many of us believe, is an unfortunate victim of unfortunate circumstances deprived of one of the greatest twentieth-century opportunities. Convinced of the importance of education, modern states "invest" in institutions of learning to get back "interest" in the form of a large group of enlightened young men and women who are potential leaders. Education, with its cycles of instruction so carefully worked out, is punctuated by textbooks--those purchasable wells of wisdom--what would civilization be like without its benefits?
So much is certain: that we would have doctors and preachers, lawyers and defendants, marriages and births; but our spiritual outlook would be different. We would lay less stress on "facts and figures" and more on a good memory, on applied psychology, and on the capacity of a man to get along with his fellow-citizens. If our educational system were fashioned after its bookless past we would have the most democratic form of "college" imaginable. Among the people whom we like to call savages all knowledge inherited by tradition is shared by all; it is taught to every member of the tribe so that in this respect everybody is equally equipped for life.
It is the ideal condition of the "equal start" which only our most progressive forms of modern education try to reach again. In primitive cultures the obligation to seek and to receive the traditional instruction is binding on all. There are no "illiterates"--if the term can be applied to peoples without a script--while our own compulsory school attendance became law in Germany in 1642, in France in 1806, and in England 1976, and is still non-existent in a number of "civilized" nations. This shows how long it was before we considered it necessary to make sure that all our children could share in the knowledge accumulated by the "happy few" during the past centuries. Education in the wilderness is not a matter of monetary means. All are entitled to an equal start. There is none of the hurry that, in our society, often hampers the full development of a growing personality. There, a child grows up under the ever-present attention of his parents; therefore the jungles and the savages know of no "juvenile delinquency". No necessity of making a living away from home results in neglect of children, and no father is confronted with his inability to "buy" an education for his child.

{{B}}Notes:{{/B}} juvenile delinquency 青少年犯罪。
单选题 The word "interest" in the first paragraph most probably means
【正确答案】 B
【答案解析】[注释] 词汇释义题。第1段中“interest”一词很可能意指什么?从第1段第3句中可以看出,现代国家对学校“投资”,其“利润”即为培养出来的大批有知识的青年男女,这些人就是未来的领导人。所以interest(利润)的含义就是returns(复数),意为“盈利,回报”,例如:returns on an investment投资所得的盈利。
单选题 According to the text, the author seems to be
【正确答案】 B
【答案解析】[注释] 推理判断题。本题问:根据课文,作者的态度似乎是下面哪一点?在第3段第2、3句中作者认为,在原始部落似乎已有义务教育的雏形,但在西方义务教育的实行状况先后不一,有的“文明”国家至今仍无义务教育。可见,作者似乎赞成原始部落对教育所采取的做法。故应选[B]。
单选题 It can be inferred from the text that
【正确答案】 A
【答案解析】[注释] 推理判断题。本题问:从本篇课文中可以推理出什么?本文第3段第2、3句中作者写道:“在原始部落中请求和接受传统教育的义务对人人都有约束力。如果文育这个词可以用到没有文字材料的民族上,那么现在就没有‘文盲’了,但我们的义务教育成为法律德国是在1642年,法国是在1806年,英国是在1976年,但在有些‘文明国家’至今仍无义务教育。”可见,本文暗示有些家庭的孩子现在几乎上不起学。故应选[A]。 注意:binding adj.有约束力的:be binding on sb. 对某人有约束力。
单选题 According to the text, which of the following statements is true?
【正确答案】 C
【答案解析】[注释] 细节辨认题。本题问:根据课文,下面哪一表述是正确的?参阅第3段第3句(见上题注释)。
单选题 The best title for this text is
【正确答案】 D
【答案解析】[注释] 全文主旨题。本题问:本文的最好标题是什么?这类题每年的考研阅读理解题里都有两题左右。解这类题的技巧是抓住全文的中心内容进行抽象概括。此外,解这类题时要排除太笼统、片面的选项的干扰。本文第1段说明教育的重要性,然后就教育进行今昔对比。故应选[D]。