单选题 War may be a natural expression of biological instincts and drives toward aggression in the human species. Natural impulses of anger, hostility, and territoriality are expressed through acts of violence. These are all qualities that humans share with animals. Aggression is a kind of innate survival mechanism, an instinct for self-preservation, that allows animals to defend themselves from threats to their existence. But, on the other hand, human violence shows evidence of being a learned behavior. In the case of human aggression, violence cannot be simply reduced to an instinct. The many expressions of human violence are always conditioned by social conventions that give shape to aggressive behavior. In human societies violence has a social function: It is a strategy for creating or destroying forms of social order. Religious traditions have taken a leading role in directing the powers of violence. We will look at the ritual and ethical patterns within which human violence has been directed. The violence within a society is controlled through institutions of law. The more developed a legal system becomes, the more society takes responsibility for the discovery, control, and punishment of violent acts. In most tribal societies the only means to deal with an act of violence is revenge. Each family group may have the responsibility for personally carrying out judgment and punishment upon the person who committed the offense. But in legal systems, the responsibility for revenge becomes depersonalized and diffused. The society assumes the responsibility for protecting individuals from violence. In cases where they cannot be protected, the society is responsible for imposing punishment. In a state controlled legal system, individuals are removed from the cycle of revenge motivated by acts of violence, and the state assumes responsibility for their protection. The other side of a state legal apparatus is a state military apparatus. While the one protects the individual from violence, the other, sacrifices the individual to violence in the interests of the state. In war the state affirms its supreme power over the individuals within its own borders. War is not simply a trial by combat to settle disputes between states; it is the moment when the state makes its most powerful demands upon its people for their commitment, ''allegiance'', and supreme, sacrifice. Times of war test a community''s deepest religious and ethical commitments.
单选题 Human violence shows evidence of being a learned behavior in that________.
【正确答案】 B
【答案解析】根据第一段对a learned behavior的解释(第六句),人类的种种暴力表现总是归结于将种种暴力行为具体化的社会固有观念。即B项所述,受到社会的影响。
单选题 The function of legal systems, according to the passage, is________.
【正确答案】 A
【答案解析】根据第二段主旨句(第一句),社会存在的暴力行为由司法机构加以控制,故A项正确。B、D两项与本文内容无关。C项的观点与本段原意不一致。司法体制的建立旨在消除个人的报复行为,即individuals are removed from the cycle of revenge。
单选题 What does the author mean by, saying "... in legal systems, the responsibility for revenge becomes depersonalized and diffused" in the second paragraph?
【正确答案】 D
【答案解析】此句中的revenge由司法机构执行,因而应理解为punishment。根据该句之后的解释,由社会担负起保护个人免遭暴力侵害、惩治暴力行为的责任,而个人不应诉诸暴力,以暴治暴。由此推断,D项为正确推论。
单选题 The word "allegiance" in the third paragraph is closest in meaning to________.
【正确答案】 A
【答案解析】根据该词上下文的语义关系,国家要求人民表现出他们的责任感(commitment)和献身精神(supreme sacrifice)。选项中只有A的loyalty(忠诚)符合该句语境。
单选题 What can we learn from the last paragraph?
【正确答案】 D
【答案解析】该段的主旨是:(政府的)军队设置是为了保卫国家主权,因此在与他国交战的时刻,必须牺牲个人(的生命)以维护国家利益。选项中只有D概括了这一主旨。