Based on Hindu scriptures the system of arranged marriage in India was well established during the FDIC period (4000-1000 B.C.) and has been closely adhered to by the vast majority of the population since that period. Marriage is seen as an indispensable event in the life of a Hindu and the unmarried person is viewed as incomplete and ineligible for participation in certain social and religious activities. The practice of arranged marriage cuts across all caste lines, regional boundaries and language barriers in India. Marriage is treated as an alliance between two families rather than two individuals. In the common joint family arrangement where several generations are living together, the prospective bride is evaluated on her suitability as part of the entire family environment rather than only as a wife to her husband. Love is not viewed as an important element in mate selection nor is courtship thought to be necessary for testing the relationship. In fact, romantic love is regarded as an uncontrollable and explosive emotion which interferes with the use of reason and logic in decision-making. Love is thought to be a disruptive element since it implies a transference of loyalty from the family of orientation to another individual. Thus, mate selection by self-choice is seen as endangering the stability of the entire joint family since it could lead to the selection of a mate of unsuitable temperament or background. Gupta has estimated that Indian marriages based on love occur among less than one percent of the population. Critical life decisions, such as choosing a mate, are generally determined by responsible members of the family or kin group, thus reflecting the cultural emphasis on feminism as opposed to freedom of the individual and pursuance of personal goals. However, it is anticipated that close ties and feelings of affection will develop between the couple following marriage. Most research on modern family life in India suggests that there has been little change in the views of Indians toward marriage. However, in their 1976 study of college students, Rae found that an increasing number of young adults in India wish to have more choice in the selection of their future mate, although they still prefer their parents to arrange their marriages. Cormack (1961) also states that the custom of prohibiting a prospective couple from seeing each other until their wedding day is becoming obsolete in most urban areas and among college-educated youth.
单选题 Approximately what percentage of the population in India most probably observes the custom of arranged marriage?______
【正确答案】 D
【答案解析】解析:第一段第一句提到"by the vast majority of the population",可见答案应该为D。
单选题 According to the passage, which of the foilowing best describes normal Indian families? ______
【正确答案】 A
【答案解析】解析:第二段第三句指出,在普通数代同堂的大家庭,几代人生活在一起。
单选题 Which of the following can be inferred from the passage?______
【正确答案】 D
【答案解析】解析:最后一段第二句提到,然而,1976年对大学生的研究表明,尽管父母仍然安排自己的婚姻,但越来越多的印度年轻人希望在选择配偶问题上有更多的自由。
单选题 Cupta has estimated that Indian marriages based on love occur among less than one percent of the population because______
【正确答案】 C
【答案解析】解析:第二段第六句指出,爱情被认为是一种分裂因素,它意味着对家庭忠诚向其他个人转移。
单选题 What does the word "ineligible" in para. 1 mean?______
【正确答案】 B
【答案解析】解析:ineligible意为"不合格的",与unqualified"不合格的"同义。