单选题 It is true, as the movement critics assert, that the present women's liberation groups are almost entirely based among "middle class" women, that is, college and career women; and the issues of psychological and sexual exploitation and, to a lesser extent, exploitation through consumption, have been the most prominent ones.
It is not surprising that the women's liberation movement should begin among bourgeois women, and should be dominated in the beginning by their consciousness and their particular concerns. Radical women are generally the post war middle class generation that grew up with the right to vote, the chance at higher education and training for supportive roles in the professions and business. Most of them are young and sophisticated enough to have not yet had children and do not have to marry to support themselves. In comparison with most women, they are capable of a certain amount of control over their lives.
The higher development of bourgeois democratic society allows the women who benefit from education and relative equality to see the contradictions between its rhetoric (every child can become president) and their actual place in that society. The working class woman might believe that education could have made her financially independent but the educated career woman finds that money has not made her independent. In fact, because she has been allowed to progress halfway on the upward-mobility ladder she can see the rest of the distance that is denied her only because she is a woman. She can see the similarity between her oppression and that of other sections of the population. Thus, from their own experience, radical women in the movement are aware of more faults in the society than racism and imperialism. Because they have pushed the democratic myth to its limits, they know concretely how it limits them.
At the same time that radical women were learning about American society they were also becoming aware of the male chauvinism in the movement. In fact, that is usually the cause of their first conscious 100 verbalization of the prejudice they feel; it is more disillusioning to know that the same contradiction exists between the movement's rhetoric of equality and its reality, for we expect more of our comrades.
This realization of the deep-seated prejudice against themselves in the movement produces two common reactions among its women: 1) a preoccupation with this immediate barrier (and perhaps a resultant hopelessness), and 2) a tendency to retreat inward, to buy the fool's gold of creating a personally liberated life style.
However, our concept of liberation represents a consciousness that conditions have forced on us while most of our sisters are chained by other conditions, biological and economic, that overwhelm their humanity and desires for self-fulfillment. Our background accounts for our ignorance about the stark oppression of women's daily lives.

单选题 The basic difference between Middle Class women and other women in the liberation movement is that
[A] Middle Class women are not married and have no children.
[B] Middle Class women are not afraid of their husbands.
[C] other women have less control of their own lives.
[D] other women grow up with no rights to vote.
【正确答案】 C
【答案解析】[解析] 细节题。文章第二段最后一句说“同多数女性相比,这些人能够对自己的生活有一定的控制能力”。换句话说,就是其他女性对自己生活的控制能力较少。
单选题 We can learn from the second paragraph that
[A] social democratic development plays a part in social inequality.
[B] what makes women dependent is their economic status.
[C] women can achieve their social equality through education.
[D] the upward-mobility ladder denies access to women.
【正确答案】 A
【答案解析】[解析] 推理题。文章第三段第一句说“资产阶级民主社会的高度发展让这些女性从高等教育和相对平等中获益,以致可以看到民主发展所标榜的‘每个孩子都可以成为总统’和她们在社会中的实际地位之间的矛盾”。这说明社会民主在发展,甚至说任何人都可以成为总统,而女性的实际地位却没有改变,证明社会的民主发展实际上在社会不平等中也扮演了角色、起到了作用。
单选题 What do radical women expect more from their male counterparts?
[A] More financial help.
[B] More political support.
[C] More real respect for sex equality.
[D] More active involvement in their movement.
【正确答案】 C
【答案解析】[解析] 推理题。文章第四段说“在激进妇女越来越了解美国社会时,她们也同时越来越感受到妇女解放运动中的大男子主义。实际上,这通常是让女性第一次明确说出自己感受到的歧视的原因。当意识到妇女解放运动所标榜的平等和该运动的现实情况之间的矛盾时,妇女变得更加大失所望,因为我们想从我们的同志那里得到更多”。显然女性想从男性那里获得的是少一些大男子主义,也就是多一些对性别平等的真正尊重。
单选题 According to the text, what might a lot of women do when they realize the prejudice in their movement?
[A] Fight more Bravely to get real equality with men.
[B] Become hopeless and pretend to live their own happy life.
[C] Buy some gold so as to store enough money for themselves.
[D] Retreat from the movement and focus on better education.
【正确答案】 B
【答案解析】[解析] 细节题。文章第五段说“意识到这种深深扎根于她们的解放运动中的歧视会产生两种常见的反应:1)对这种最直接的障碍的偏见(可能导致绝望);2)从阵上撤退,然后创造一种自欺欺人的个人的自由生活方式”。所以正好是[B]的两点。
单选题 The author implies in the last paragraph that
[A] most women can retreat from the liberation movement too.
[B] most women have a strong desire for self-fulfillment as we do.
[C] most women are eager to be liberated by us from oppression.
[D] most women couldn't create the liberated life style as we do.
【正确答案】 D
【答案解析】[解析] 推理题。本题较难。要将末尾两个段落综合考虑。第五段末尾曾提到激进的中产阶级妇女如果感到歧视根深蒂固就可能绝望或干脆过一种自己的自由生活了事,而文章尾段表示“我们的自.由观念代表了一种我们的环境强加于我们的意识,而我们大多数的姐妹却被其他的诸如生理和经济等方面的环境所囚禁着,这些环境压制了她们的人性和实现自我价值的欲望”证明大多数女性不能像我们一样要是不搞妇女解放运动了就可以过一种自己想过的自由生活。