In his classic novel, The Pioneers, James Fenimore Cooper has his hero, a land developer, take his cousin on a tour of the city he is building. He describes the broad streets, rows of houses, a teeming metropolis. But his cousin looks around bewildered. All she sees is a forest. "Where are the beauties and improvements which you were to show me?" she asks. He's astonished she can't see them. "Where! Everywhere, " he replies. For though they are not yet built on earth, he has built them in his mind, and they were as concrete to him as if they were already constructed and finished. Cooper was illustrating a distinctly American trait, future-mind edness: the ability to see the present from the vantage point of the future; the freedom to feel unencumbered by the past and more emotionally attached to things to come. As Albert Einstein once said, "Life for me American is always becoming, never being. " In 2012, America will still be the place where the future happens first, for that is the nation's oldest tradition. The early Puritans lived in almost Stone Age conditions, but they were inspired by visions of future glories, God's kingdom on earth. The early pioneers would sometimes travel past perfectly good farmland, because they were convinced that even more amazing land could be found over the next ridge. The Founding Fathers took 13 scraggly colonies and believed they were creating a new nation on earth. The railroad speculators envisioned magnificent fortunes built on bands of iron. It's now fashionable to ridicule the visions of dot-com entrepreneurs of the 1990s, but they had inherited the urge to leap for the horizon. "The Future is the Bible of the Free. " This future-mindedness explains many modern features of American life. It explains workaholism; the average American works 350 hours a year more than the average European. Americans move more, in search of that brighter tomorrow, than people in other lands. They also, sadly, divorce more, for the same reason. Americans adopt new technologies such as online shopping and credit cards much more quickly than people in other countries. Forty-five percent of world Internet use takes place in the United States. Even today, after the bursting of the stock-market bubble, American venture-capital firms—which are in the business of betting on the future—dwarf the firms from all other nations. Future-mindedness contributes to the disorder in American life, the obliviousness to history, the high rates of family breakdown, the frenzied waste of natural resources. It also leads to incredible innovations. According to the Yale historian Paul Kennedy, 75 percent of the Nobel laureates in economics and the sciences over recent decades have lived or worked in the United States. The country remains a magnet for the future-minded from other nations. One in 12 Americans has enjoyed the thrill and challenge of starting his own business. A study published in the Journal of International Business Studies in 2000 showed that innovative people are spread pretty evenly throughout the globe, but Americans are most comfortable with risk. Entrepreneurs in the US are more likely to believe that they possess the ability to shape their own future than people in, say, Britain, Australia or Singapore. If the 1990s were a great decade of future-mindedness, we are now in the midst of a season of experience. It seems cooler to be skeptical, to pooh-pooh all those IPO suckers who lost their money betting on the telecom future. But the world is not becoming more French. By 2012, this period of chastisement will likely have run its course, and future-mindedness will be back in vogue, for better or worse. We don't know exactly what the next future-minded frenzy will look like. We do know where it will take place: the American suburb. In 1979, three quarters of American office space were located in central cities. The new companies, research centers and entrepreneurs are flocking to these low buildings near airports, highways and Wal-Mart malls, and they are creating a new kind of suburban life. There are entirely new metropolises rising—boom suburbs like Mesa, Arizona, that already have more people than Minneapolis or St. Louis. We are now approaching a moment in which the majority of American office space, and the hub of American entrepreneurship, will be found in quiet office parks in places like Rockville, Maryland, and in the sprawling suburbosphere around Atlanta. We also know that future-mindedness itself will become the object of greater study. We are discovering that there are many things that human beings do easily that computers can do only with great difficulty, if at all. Cognitive scientists are now trying to decode the human imagination, to understand how brain visualizes, dreams and creates. And we know, too, that where there is future-mindedness there is hope.
单选题 The third paragraph examines America's future-mindedness from the______perspective.
【正确答案】 C
【答案解析】解析:由题干定位到第三段。这段以早期清教徒、美国的建国和铁路投机商等为例,说明美国人的“future一mindedness”,所以是从历史角度来看问题的,故选C。
单选题 According to the passage, which of the following is NOT brought about by future-mindedness?
【正确答案】 A
【答案解析】解析:第五段第一句指出“future-mindedness”也给美国带来了混乱,如“the obliviousness to history,thehigh rates of family breakdown,the frenzied waste of natural resources”,由此可见B、C、D都是问题,只有A项“经济萧条”没有提及,故为答案。
单选题 The word "pooh-pooh" in the sixth paragraph means______.
【正确答案】 D
【答案解析】解析:第六段主要是讲“future-mindedness”的流行也有起有落,如90年代流行,现在不再流行,但2012年又会成为主流。目前人们都多疑,对于投资未来的人的态度是“pooh—pooh”,由此可推测“pooh—pooh”是一种与“future—mindedness”相反的态度,即“嘲弄,取笑”。故答案为D。
单选题 According to the passage, people at present can forecast ______ of a new round of future-mindedness.
【正确答案】 B
【答案解析】解析:由第七段第二句“We do know where it will take place:the American suburb.”可知,地点是能预测出的,故选B为答案。
单选题 The author predicts in the last paragraph that the study of future-mindedness will focus on______.
【正确答案】 A
【答案解析】解析:最后一段讲“future-mindedness”会得到更多的研究,而认知学科学家会试图解码人的想象力,弄懂大脑是如何设想,做梦和创造的,也就是“future-mindedness”是如何形成的,故选A。