单选题 Scholastic thinkers held a wide variety of doctrines in both philosophy and theology, the study of religion. What gives unity to the whole Scholastic movement, the academic practice in Europe from the 9th to the 17th centuries, are the common aims, attitudes, and methods generally accepted by all its members. The chief concern of the Scholastics was not to discover new facts but to integrate the knowledge already acquired separately by Greek reasoning and Christian revelation. This concern is one of the most characteristic differences between Scholasticism and modern thought since the Renaissance.
The basic aim of the Scholastics determined certain common attitudes, the most important of which was their conviction of the fundamental harmony between reason and revelation. The Scholastics maintained that because the same God was the source of both types of knowledge and truth was one of his chief attributes, he could not contradict himself in these two ways of speaking. Any apparent opposition between revelation and reason could be traced either to an incorrect use of reason or to an inaccurate interpretation of the words of revelation. Because the Scholastics believed that revelation was the direct teaching of God, it possessed for them a higher degree of truth and certainty than did natural reason. In apparent conflicts between religious faith and philosophic reasoning, faith was thus always the supreme arbiter; the theologians decision overruled that of the philosopher. After the early 13th century, Scholastic thought emphasized more the independence of philosophy within its own domain. Nonetheless, throughout the Scholastic period, philosophy was called the servant of theology, not only because the truth of philosophy was subordinated to that of theology, but also because the theologian used philosophy to understand and explain revelation.
This attitude of Scholasticism stands in sharp contrast to the so—called double—truth theory of the Spanish—Arab philosopher and physician Averroes. His theory assumed that truth was accessible to both philosophy and Islamic theology but that only philosophy could attain it perfectly. The so—called truths of theology served, hence, as imperfect imaginative expressions for the common people of the authentic truth accessible only to philosophy. Averroes maintained that philosophic truth could even contradict, at least verbally, the teachings of Islamic theology.
As a result of their belief in the harmony between faith and reason, the Scholastics attempted to determine the precise scope and competence of each of these faculties. Many early Scholastics, such as the Italian ecclesiastic and philosopher St. Anselm, did not clearly distinguish the two and were overconfident that reason could prove certain doctrines of revelation. Later, at the height of the mature period of Scholasticism, the Italian theologian and philosopher St. Thomas Aquinas worked out a balance between reason and revelation.
单选题 With the Scholastics, the search for new knowledge ______.
【正确答案】 A
【答案解析】[解析] 本题考查事实细节。文章第一段第三句指出了经院哲学家对新知识的态度,即经院哲学家主要关注的不是发现新知识而是把希腊理学和基督教启示分别已经获得的知识整合起来。由此可见,对于经院哲学家来说,对于新知识的追求是停滞不前的。A项为正确答案。
单选题 Which of the following best illustrates the relation between reason and revelation?
【正确答案】 B
【答案解析】[解析] 本题考查了考生对事实细节的概括能力。文章第二段就理智和启示二者的关系作了详细的论述。该段第一句明确指出,决定经院哲学家持有共同观点最重要的一点是他们确信理智和启示二者间基本的和谐关系。接下来第三句作者提到,二者表面上的对立可以追溯到对理智的错误运用和对启示的误解中,所以C项错误。在该段后半部分内容中作者对二者的关系进一步展开具体论述:经院哲学家坚信启示能使他们掌握更高层次的真理和确定性;在宗教信仰和哲学推理表面上的冲突中,信仰总是更高层次的裁决者,神学者的决定支配着哲学家的决定。可见B项是两者关系的恰当诠释。A项和D项文中未提及。
单选题 It can be inferred from Paragraph 2 of the text that ______.
【正确答案】 D
【答案解析】[解析] 本题考查了考生在理解细节的基础上推理引申的能力。文章的第二段主要论述了理智和启示二者之间的关系。该段倒数第二句提到,经院哲学思想在13世纪早期越来越强调哲学的独立性,但在整个经院哲学阶段,哲学一直被称作神学的仆人。可见,哲学的仆人地位并没有被接受,A项错误。该段虽然提到神学是最后的仲裁者,乃至哲学被称为神学的奴隶,但并没有确凿的证据说明宗教成了哲学运行的障碍,B项属于过度引申。该段的最后一句话提到,神学家用哲学来理解和解释启示,这与D项相符,该段只提到神学家利用哲学,而C项则未提及。
单选题 Averroes held that ______.
【正确答案】 C
【答案解析】[解析] 本题考查了文中人物的观点。专有人名Averroes出现在文章的第三段。该段一开始作者就提到,经院哲学家的态度与哲学家阿威罗伊(Averroes)所谓的双重真理理论形成了鲜明的对比。接着该段论述了阿威罗伊的理论,即哲学和伊斯兰神学都可以接近真理,但是只有哲学能够完美地触及它。因此,所谓的神学真理对于普通人来讲不过是对事实的不完美的想象的表达。真正的真理只有哲学才可以接近。他还认为,哲学上的真理,至少在口头上,与伊斯兰神学是矛盾的。C项是该段第三句的改写。A项将原文中的contradict偷换成subordinate to。B项属于断章取义,Averroes只认为对于普通人来说,神学真理是想象的,但哲学是可以理解它的。D项论述了文章中没有的因果关系。
单选题 Which of the following is most likely to be discussed in the part succeeding this text?
【正确答案】 C
【答案解析】[解析] 本题考查了考生对文章论证结构的把握。文章最后一段首句为段落主旨句,指出:因为相信信仰和理智之间和谐统一的关系,经院派哲学家总是试图确定它们各自精确的范围和能力。该段接下来以时间为线索,先谈到早期经院哲学家不能清楚地对二者进行区分,总是过于自信地认为哲学推理可以为启示提供准则;接着谈到了经院哲学成熟时期的代表人物圣·托马斯·阿奎纳,指出他努力在二者之间找到一种平衡。可见,整个段落的内容都是围绕理智和启示关系上的努力而展开论述。因此可推测下文应继续叙述就此进行的其他努力,因此C项为正确答案。圣·托马斯·阿奎纳只是作为经院哲学人物的一个代表被提到,不可能对他的个人成就做过于详尽的论述,排除A项。B、D项都与段落主旨不一致,即不属于论证主旨的论据。