问答题一定记住一到那里就给家里写信。

问答题Two modes of argumentation have been used on behalf of women's emancipation in Western societies. Arguments in what could be called the "relational" feminist tradition maintain the doctrine of "equality in difference", or equity as distinct from equality. They contend that biological distinctions between the sexes result in a necessary sexual division of labor in the family and throughout society and that women's procreative labor is currently undervalued by society, to the disadvantage of women. By contrast, the individualist feminist tradition emphasizes individual human rights and cerebrates (崇尚) women's quest for personal autonomy, while downplaying the importance of gender roles and minimizing discussion of childbearing and its attendant responsibilities. Before the late nineteenth century, these views coexisted within the feminist movement, often within the writings of the same individual. Between 1890 and 1920, however, relational feminism, which had been the dominant strain in feminist thought and which, still predominates among European and non-Western feminists, lost ground in England and the United States. Because the concept of individual rights was already well-established in the Anglo-Saxon legal and political tradition, individualist feminism came to predominate in English-speaking countries. At the same time, the goals of the two approaches began to seem increasingly irreconcilable. Individualist feminists began to advocate a totally gender- blind system with equal rights for all. Relational feminists, while agreeing that equal educational and economic opportunities outside the home should be available for all women, continued to emphasize women's special contributions to society as homemakers and mothers. They demanded special treatment for women, including protective legislation for women workers, state-sponsored maternity benefits, and paid compensation for housework. Relational arguments have a major pitfall: because they underline women's physiological and psychological distinctiveness, they are often appropriated by political adversaries and used to endorse male privilege. But the individualist approach, by attacking gender roles, denying the significance of physiological difference, and condemning existing familial institutions as hopelessly patriarchal, has often simply treated as irrelevant the family roles important to many women. If the individualist framework, with its claim for women's autonomy, could be harmonized with the family-oriented concerns of relational feminists, a more fruitful model for contemporary feminist politics could emerge.

问答题在17世纪和18世纪，中国的艺术、建筑和哲学在西方很受欣赏。此外，中国的丝绸、茶叶和瓷器在西方也备受欣赏，并在一定程度上改变了许多西方人的生活方式。进入20世纪后期，西方人再次转向中国文化。他们除了喜欢中国菜肴外，还学习汉语，尝试中国医药，练习中国武术，观看功夫电影。

问答题Directions: You have just received a letter from the marketing department of Unilever China, informing you of your recruitment. Please write a reply letter to show your appreciation. You should write about 100 words on ANSWER SHEET 2. Do not sign your own name at the end of the letter. Use "Li Ming" instead. Do not write the address.

问答题Where in the world is the largest number of different languages spoken? Most linguists would probably plump for New Guinea, an island that has 830 recognized tongues scattered around its isolated, jungle-covered valleys. But a place on the other side of the world runs it close. The five boroughs of New York City are reckoned to be home to speakers of around 800 languages. Many of them close to extinction. (1) New York is also home, of course, to a lot of academic linguists, and three of them have got together to create an organization called the Endangered Language Alliance (ELA), which is ferreting out speakers of unusual tongues from the city's huddled immigrant masses. The ELA, which was set up last year by Daniel Kaufman, Juliette Blevins and Bob Holman, has worked in detail on 12 languages since its inception. It has codified their grammars, their pronunciations and their word-formation patterns, as well as their songs and legends. Each volunteer speaker of a language of interest is first tested with what is known as a Swadesh list. This is a set of 207 high-frequency, slow-to-change words such as parts of the body, colors and basic verbs like eat, drink, sleep and kill. The Swadesh list is intended to ascertain an individual's fluency before he is taken on. Once he has been accepted, Dr Kauf-man and his colleagues start chipping away at the language's phonology (the sounds of which it is composed) and its syntax (how its meaning is changed by the order of words and phrases). This sort of analysis is the bread and butter of linguistics. Every so often, though, the researchers come across a bit of jam. The Mahongwe word manono, for example, means "I like" when spoken soft and flat, and "I don't like" when the first syllable is a tad sharper in tone. Similarly, mhaza could be either "chest" or "council house". In both cases, the two words are nearly indistinguishable to an English speaker, but yield starkly different patterns when run through a spectrograph. (2) Manono is a particular linguistic oddity, since it uses only tone to differentiate an affirmative from a negative—a phenomenon the ELA has since discovered applies to all verbs in Mahongwe. Such niceties are interesting to experts. But the ELA is attempting to understand more than just the nuts and bolts of languages. It is collecting stories and other verbal material specific to the cultures of the participants. One volunteer, for example, wants to write a storybook for children in her language (Shughni), and also a recipe book. (3) That means creating a written form of the language, which the researchers do using what is known as the International Phonetic Alphabet. (4) Many of Dr. Kaufman's better finds, he says. have come from "hanging out at street corners with a clipboard on Roosevelt Avenue"—a street in the borough of Queens that he describes as the "epicenter of the epicenter" of linguistic New York. How long it will remain so is moot. The world's languages which number about 6, 900 are reckoned to be dying out at the rate of one a fortnight. The reason is precisely the sort of cultural mixing that New York epitomizes. (5) The value of learning any particular language is increased by the number of people who already speak it, while the value of a minority language is diminished as people abandon it. To those languages that hath, in other words, shall be given. From those that hath not, shall the last speakers soon be taken away?

问答题first-person narrative

问答题We are what we pretend to be, so we must be careful what we pretend to be. Mother Night , 1961 Anyone who cannot understand how useful a religion based on lies can be will not understand this book either. Cat"s Cradle , 1963 This is a novel somewhat in the telegraphic schizophrenic manner of tales of the planet Tralfa-madore, where the flying saucers come from. Slaughterhouse-Five , 1969 Questions:

问答题Writeareportof300-350wordsinEnglish,comparingandanalyzingtheUSunemploymentrate,GDPandoutputbetweenJuneandDec,2011.Yourwritingwillbeassessedforlanguage,format,structure,contentandlength.WriteyourreportontheANSWERSHEET.(GDPunit:billionUSdollars,UnemploymentRateUnit:percent)

问答题1. the time, address and content of the lecture. 2. the scope of students to participate. 3. the subject and background of the lecture.

问答题希望(Hope) Outline: 1．什么是希望。 2．任何有生活经验的人都认为生活是困难的。 3．希望对每个人来说都是很重要的……

问答题{{B}}Directions:{{/B}}Writeanessayof160--200wordsbasedonthefollowingpicture.Inyouressay,youshould1)describethepicturebriefly,2)showyourunderstandingofitssymbolicmeaning,and3)giveyourviewontheOlympics.YoushouldwriteitneatlyonANSWERSHEET2.

问答题Changing fashions are nothing more than the intentional creation of waste. ( Passage Four)

问答题我喜欢看电视而不太喜欢看电影。

问答题Research has found that two-year-old English children produce negative sentences such as a) to d) , but not e) :a) He doesn't like cabbage.b) Doesn't like cabbage.c) Him no like cabbage.d) No like cabbage.e) * Him doesn't like cabbage.How can you account for this? (北外2006研)

问答题Because illegal behavior generally harms other individuals or society at large. Our court system must punish people who don't obey these formal rules.

问答题non-tariff barrier

问答题What is Krashen's Input Hypothesis?

问答题要不是交通堵塞的话，我们本该及时到达车站的。