问答题The Dynasts

问答题下个月将有来自60个国家的2000多名青少年来本市参加“Robocup 2007”(2007世界机器人足球赛)。校学生会计划成立一个120人的志愿者(volunteer)团队。请你写一篇征求志愿者的通知。内容包括； 1．征求志愿者的原因： 2．志愿者应具备的条件(如：身体好、英语听说能力较强、熟悉本地区文化和景观、乐于助人等)； 3．报名时间和地点。

问答题Outline:1. Continuing Increase of Population2. The Problem Brought by Population3. We Should Control Population

问答题空中交通管制

问答题我们不需要空调，我们也买不起。

问答题Lord Alfred Tennyson

问答题免疫系统紊乱

问答题家电下乡

问答题extradition treaty

问答题dehydration

问答题Suppose you are the sales manager of Sunrise laptop computer. To boost your sales volume and expand your market, your factory has developed a new model of the Sunrise computer featuring small size and new functions and colorful design. Write a sales letter of 250 - 300 words to your potential customers promoting the new product.

问答题你们学校将进行有关环保问题的演讲比赛，因此你们班邀请清华大学的Dr. Wang作有关环保问题的报告帮助大家收集信息，为演讲做准备。假定你是班长，请你草拟一个口头通知，内容如下： 报告内容 近些年北京的环境问题及已取得的进步 地点 教学楼二层礼堂(auditorium) 时间 5月20日，星期三下午2:00 目的 帮助大家收集信息，为演讲做准备 参加人员 全班同学 其他安排 会后讨论 May I have your attention, please? As you know, our school will hold a speech contest about environment protection next week. Before it takes place, we______________________________That's all.Thank you!

问答题Directions: Suppose you are Li Ming. One week ago, you borrowed a book from your teacher Mr. Smith, which is very important to him. But much to your disappointment, you lost the book. Now you want to write a letter of apology to him. Your letter should include the following: 1) a sincere apology, 2) a brief account of the trouble, and 3) any possible replacement. You should write about 100 words on ANSWER SHEET 2. Do not sign your own name at the end of the letter. Use "Li Ming" instead. Do not write the address.

问答题morpheme（四川大学2006研；武汉大学2008研)

问答题What kind of linguistic phenomenon can you identify in the following dialogue? Define, analize and explain the phenomenon. (北外2010研)甲：上车请买票。乙：三张天安门。甲：您拿好。

问答题One of the strangest aspects of the mechanical approach to life is the widespread lack of concern about the danger of total destruction by nuclear weapons; a possibility people are consciously aware of. The explanation, I believe, is that they are more proud of than frightened by the gadgets of mass destruction. (46) Also they are so frightened of their personal failure and humiliation that their anxiety about personal matters prevents them from feeling anxiety about the possibility that everybody and everything maybe destroyed. Perhaps total destruction is even more attractive than total insecurity and never ending personal anxiety. Am I suggesting that modern man is doomed and that we should return to the pre industrial mode of production or to nineteenth century "free enterprise" capitalism? Certainly not. Problems are never solved by returning to a stage which one has already outgrown. (47) I suggest transforming our Social system from a bureaucratically managed industrialism in which maximal production and consumption are ends in themselves into a humanist industrialism in which man and the full development of his potentialities--those of love and of reason--are the aims of all social arrangements. Production and consumption should serve only as means to this end, and should be prevented from ruling man. To attain this goal we need to create a Renaissance of Enlightenment and of Humanism. It must be an Enlightenment, however, more radically realistic and critical than that of the seventeenth and eighteenth centuries. It must be a Humanism that aims at the full development of the total man, not the gadget man, not the consumer man, not the organization man. The aim of a humanist society is the man who loves life, who has faith in life, who is productive and independent. (48) Such a transformation is possible if we recognize that our present way of life makes us sterile and eventually destroys the vitality necessary for survival. (49) Whether such transformation is likely is another matter. But we will not be able to succeed unless we see the alternatives clearly and realize that the choice is still 'ours. Dissatisfaction with our way of life is the first step toward changing it. As to these changes, one thing is certain: They must take place in all spheres simultaneously--in the economic,, the social, the political and the spiritual. (50) Change in only one sphere will lead into blind alleys, as did the purely political French Revolution and the purely economic Russian Revolution.

问答题What are commission and discount?