已选分类
文学
单选题Many things about language are a mystery, and many will always remain so. But some things we do know.
First, we know that all men in the world have a language of some sort. There is no race of men anywhere on earth so backward that it has no language. And, in historical times, there has never been a race of men without a language.
Second, there is no such thing as a primitive language. There are many peoples whose cultures are undeveloped, who are, as we say, uncivilized, but the languages they speak are not primitive. In all known languages we can see complexities that must have been tens of thousands of years in developing. This has not always been well understood; indeed, the direct contrary has often been stated. Popular ideas of the language of the American Indians will illustrate. Many people have supposed that the Indians communicated in a very primitive way. Study has proved this to be nonsense. There are, or were, hundreds of American Indian languages, and all of them turn out to be very complicated and very old. They are certainly different from the languages that most of us are familiar with, but they are no more primitive than English and Greek.
A third thing we know about language is that all languages are perfectly adequate. That is, each one is a perfect means of expressing the culture of the people who speak the language.
Finally, we know that language changes. It is natural and normal for language to change; the only languages which do not change are the dead ones. This is easy to understand if we look backward in time. Change goes on in all aspects of language. Grammatical features change as do speech sounds, and changes in vocabulary are sometimes very extensive and may occur very rapidly. Vocabulary is the least stable part of any language.
单选题The author implies that which of the following is the type of scientific explanation most likely used by a molecular biologist?
单选题In the twentieth century new drugs have Umarkedly/U improved health throughout the world.
单选题In Hawaii, {{U}}endemic{{/U}} birds, such as the omao and the apapane,
dwell in the volcanic highlands and tropical rain forests.
A. alluring
B. dense
C. graceful
D. native
单选题No matter what he said to you, his manner showed an ______ that he did not actually agree with the proposal.
单选题We're safer in a train than we would be if we ______ any other way. A. travel B. travelled C. have travelled D. had travelled
单选题Copernicus was born in Torun, Poland, on February 19, 1473. Little is known about his early life except that his father died when he was 10. An uncle adopted (收养) him, his two sisters, and his brother. The uncle saw to it that the two boys received a good education. Copernicus went to the University of Cracow. There he studied such subjects as Latin, mathematics, and astronomy, It was probably at that time that he changed his Polish name, Niklas Koppernigk, to the Latin form of Nicolaus Copernicus. In 1496 Copernicus went to Italy, where he spent the next 10 years studying at various universities.
In Copernicus"time people still believed that all things-the sun, the stars, and the planets-moved around the earth. It was an old belief that few men had ever questioned. Aristotle had based his theory of astronomy on this belief. Because the Chruch had long been the center of learning, the theory was also linked to religious (宗教的) beliefs.
In 1506 Copernicus returned to his homeland. A few years later he began to work for the Church. All those years Copernicus carried on his work in astronomy. He had just the most basic equipment and, like other scientists of his day, made observations with only his eyes. Still, using mathematics and logic (逻辑), Copernicus worked out a different theory, which held that the planets went around the sun.
Copernicus did not announce his ideas. He did not want to make trouble. But he could not hid the scientific truth. So he talked about his theory with his friends, who strongly advised him to have his work published. His great book, On the Revolutions of the Heavenly Bodies, appeared at the very end of his life. Copernicus saw the first copy on the day he died, May 24, 1543.
单选题In the American family, the husband and wife usually share important decision making. When the children are old enough, they take part ______. A. also B. though C. as well D. either
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单选题Apples are a type of widely-cultivated fruit that grows on
1
. Apple trees grow in cold and temperate areas
2
the world. There are thousands of different varieties of apples,
3
Jonathan, McIntosh, Granny Smith,
4
Red Delicious.
An apple tree can grow to over 35 feet
5
. Each spring, an apple tree
6
pink and white flowers.
7
a blossom has been fertilized,
8
develops.
9
each apple are small, brown seeds, which can grow into
10
apple trees. Each fall, apple trees
11
their leaves—they are deciduous.
Early in US history, John Chapman (nicknamed Johnny Appleseed)
12
apple seeds around
13
of the USA.
Apples are a
14
snack; there is
15
saying, "An apple a day keeps the doctor away."
单选题The young students like ______ and Mark ______ novels very much.
单选题Linguists have understood for decades that language and thought are closely related. Humans construct reality using thought and express these thoughts through the use of language. Edward Sapir and his student Benjamin Whorf are credited with developing the most relevant explanation outlining the relationship between thought and language, the Sapir-Whorf Hypothesis. The hypothesis consists of two parts, linguistic relativity and linguistic determinism. Supporters of linguistic relativity assume that culture is shaped by language. Terwilliger defines linguistic determinism as the process by which "the functions of one's mind are determined by the nature of the language which one speaks." In simpler terms, the thoughts that we construct are based upon the language that we speak and the words that we use. In its strongest sense, linguistic determinism can be interpreted as meaning that language determines thought. In its weakest sense, language partially influences thought. Whorf was careful to avoid authoritative statements which would permanently commit him to a particular position. Because of the broad nature of his statements, it is difficult to distinguish exactly to what extent Whorl believes that language determines thought. Heated debate among modern linguists demonstrates that disagreement exists about the accuracy and correctness of Whorf's studies and of the actual level of influence of language on thought processes. The Sapir-Whorf hypothesis essentially consists of two distinct statements connecting the relation of thought and language. Whorf believes that humans may be able to think only about objects, processes, and conditions that have language associated with them. The Sapir-Whorf hypothesis also explains the relationship between different languages (French, English, German, Chinese, and so on) and thought. Whorl demonstrated that culture is largely determined by language. Different cultures perceive the world in different ways. Culturally essential objects, conditions and processes usually are defined by a plethora of words, while things that cultures perceive as unimportant are usually assigned one or two words. Whorl developed this theory while studying the Hopi Indian tribe. Whorf was amazed that the Hopi language has no words for past, present, and future. The Hopi have only one word for flying objects. A dragonfly, an airplane, and a pilot are defined using the same word. Whorf questioned whether or not the Hopi view the world differently from western people. After further interpretation and analysis he concluded that the Hopi have a sense for the continuum of time despite having no words to specifically describe past, present, and future. It is commonly believed that the Sapir-Whorf hypothesis possesses some truth, but the extent to which it is applicable to all situations is questioned. Linguists generally support a "strong" or a "weak" interpretation. Linguists who study the hypothesis tend to cite examples that support their beliefs but are unable or unwilling to refute the opposing arguments. Examples exist that strengthen the arguments of everyone who studies the hypothesis. Nobody has gained significant ground in proving or refuting the hypothesis because the definitions of Sapir and Whorl are very vague and incomplete, leaving room for a significant amount of interpretation.
单选题Competition breeds excellence. Ask anyone who pays attention to the car industry and they will tell you that the family-sedan segment is just brutal, with manufacturers
fighting tooth and nail
over every sale. In fact, that market has become more competitive in recent years. It used to just be the Camry and the Accord fighting for supremacy, but now you have new (Hyundai) and old (Ford) competitors, among others, joining the fight, with interesting, well-made, compelling products. It"s a great time to be shopping for a new family sedan.
Compare that with the state of the tablet market today. Hewlett-Packard is in retreat. Research in Motion is in a holding pattern. Motorola has been sold and its tablet is now an afterthought. Samsung fights the good fight, hut it trails Apple"s market share by 50 percentage points.
Apple is not just ahead of the pack, it almost is the pack. Now, some would say that this is also a simple result of economic laws at work: Apple makes a superior product, therefore it gets most of the sales. But what would be really great is that, Apple, Google, Microsoft, and H.P., locked in an epic battle for tablet supremacy, are each releasing new and better products at a furious pace, and each dropping prices substantially at a steady clip.
Apple is driving innovation and creativity with each upgrade of the iPad it releases. But this isn"t about whether you prefer Apple or Android for your tablet. This isn"t about picking sides. As a consumer, I want there to be robust competition across the board. I want
Coke and Pepsi, Target and Wal-Mart, Engadget and Gizmodo.
If you"re a fan of Apple, you want there to be a worthy rival push it,
to keep its feet to the fire.
If you don"t like Apple, you want someone else in the game so that Apple doesn"t suck all the air out of the room. And you want Apple to do the same pushing and foot scorching to its competitor that another company would do to it.
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单选题{{B}}16-20{{/B}}
The development of rapid transit rail
lines in cities should parallel local economic development and blind
construction of such lines should be avoided, a State Council conference said
yesterday. The meeting, chaired by Premier Wen Jiabao, said the
building of rapid-transit rail lines in cities should be carried out according
to strict guidelines and management systems of such lines should be improved. It
stressed that the amount of domestically made equipment used in such
infrastructure projects needs to be increased. The meeting also
deliberated on the draft amendments for laws governing the People's Bank of
China and commercial banks. Also discussed were the draft law on the supervision
and management of banking sector and draft regulations on the management of
central food reserves. It was agreed at the meeting that the laws governing the
People's Bank of China and commercial banks need to be amended so that the roles
and responsibilities of the two are made clear.
单选题My suggestion is that the experiment______in another way.
单选题As the global village continues to shrink and cultures collide, it is essential for all of us to become more sensitive, more aware of, and more observant to the body language (motions/gestures) that surround us each day. And as many of us cross over cultural borders, it would be fitting for us to respect, learn, and understand more about the effective and powerful "silent language" of gestures. Without gestures, our world would be static and colorless. The social anthropologists, Edward T. Hall claims 60 percent of all our communication is nonverbal. In that case, how can we possibly communicate with one another without gestures? The world is a giddy montage (蒙太奇) of vivid gestures—the ones used by traffic police, street vendors, expressway drivers, teachers, children on playground and athletes with their exuberant (热情洋溢的) hugging, clenched fists and "high fives". People all over the world use their hands, heads, and bodies to communicate expressively. Gestures and body language communicate as effectively as words—maybe even more effectively. We use gestures daily, almost instinctively, from beckoning to a waiter, or punctuating a business presentation with visual signals to airport ground attendants guiding an airline pilot into the jet-way or a parent using a whole dictionary of gestures to teach a child. Gestures are woven into our social lives. The "vocabulary" of gestures can be at once informative and entertaining…but also dangerous. Gestures can be menacing, warm, instructive, or even sensuous. Bear in mind that some gestures are in general use, but there may always be exceptions. In recent years, Western and contemporary values and ideas have become more popular and have either influenced, altered, and even replaced, some of the more traditional gestures. Understanding human behavior is tricky stuff. No two people behave in precisely the same way. Nor do people from the same culture all perform exactly the same gestures and body language uniformly. For almost any gestures there will probably be a minority within a given nationality who might say, "Well, some might attach that meaning to it, but to me it means…" and then they will provide a different interpretation. In the world of gestures, the best single piece of advice is to remember the two A's—"ask" and be "aware". If you see a motion or gesture that is new or confusing, ask a local person what it signifies. Then, be aware of the many body signs and customs around you.
单选题 The rise of multinational corporations (跨国公司), global
marketing, new communications technologies, and shrinking cultural differences
have led to an unparalleled increase in global public relations or PR.
Surprisingly, since modern PR was largely an American invention, the U.
S. leadership in public relations is being threatened by PR efforts in other
countries. Ten years ago, for example, the world's top five public relations
agencies were American-owned. In 1991, only one was. The British in particular
are becoming more sophisticated and creative. A recent survey found that more
than half of all British companies include PR as part of their corporate (公司的)
planning activities, compared to about one-third of U.S. companies. It may not
be long before London replaces New York as the capital of PR.
Why is America lagging behind in the global PR race? First, Americans as a whole
tend to be fairly provincial and take more of an interest in local affairs.
Knowledge of world geography, for example, has never been strong in this
country, Secondly, Americans lag behind their European and Asian counterparts
(相对应的人) in knowing a second language. Less than 5 percent of Bur-son-Marshall's
U.S. employees know two languages. Ogilvy and Mather has about the same
percentage. Conversely, some European firms have half or more of their employees
fluent in a second language. Finally, people involved in PR abroad tend to keep
a closer eye on international affairs. In the financial PR area, for instance,
most Americans read the Wall Street Journal. Overseas, their counterparts read
the Journal as well as the Financial Times of London and The Economist,
publications not often read in this country. Perhaps the PR
industry might take a lesson from Ted Turner of CNN (Cable News Net-work).
Turner recently announced that the word "foreign" would no longer be used on CNN
news broadcasts. According to Turner, global communications have made the
nations of the world so interdependent that there is no longer any such thing as
foreign.
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单选题The racial theory of civilization has ceased to be scientifically respectable. Today we only know it as a sophistical excuse for national pride and national hatred. The idea that there is a European race whose peculiar virtue render it fit to dominate the rest of the world, or an English race whose innate qualities make imperialism a duty, or a Nordic race whose predominance in America is the necessary condition of American greatness, and whose purity in Germany is indispensable to the purity of German culture, we know is scientifically baseless and politically disastrous. We know that physical anthropology and cultural anthropology are different studies, and we find it difficult to see how any one have confused them. Consequently we are not inclined to be grateful to Herder for having started so pernicious a doctrine. It would be possible to defend him by arguing that his theory of racial differences does not in itself give any ground for believing in the superiority of one race over another. One might argue that it only implies each type of man to have its own form of life, its own conception of happiness, and its own rhythm of historical development. On this showing, the social institutions and political forms of different peoples can differ without being intrinsically better or worse than one another, and the goodness of a certain political form is never an absolute goodness by only a goodness relative to the people that has created it. But this would not be a legitimate interpretation of Herder's thought. It is essential to his whole point of view that the differences between the social and political institutions of different races are derived not from the historical experience of each race but from its innate psychological peculiarities, and this is fatal to a true understanding of history. The differentiations between different cultures which can be explained on these lines are not historical differentiations, like that between, say, Renaissance and Medieval cultures, but non-historical differentiations like that between a community of bees and a community of ants. Human nature has been divided up, but it is still human nature, still nature and not mind)and in terms of practical politics this means that the task of creating or improving a culture is assimilated to that of creating or improving a breed of domestic animals. Once Herder's theory of race is accepted, there is no escaping the Nazi marriage laws. The problem which Herder bequeathed to his successors, therefore, was the problem of thinking out clearly the distinction between nature and man: nature as a process or sum of processes governed by laws which are blindly obeyed, man as a process or sum of processes governed(as Kant was to put it)not by law simply but by consciousness of law. It had to be shown that history is a process of this second type: that is to say, the life of man is an historical life because it is a mental and spiritual life. Herder's first volume was published in the spring of 1784 when he was forty. Kant's pupil had evidently read the book as soon as it appeared. Although Kant dissented from many of its doctrines, as his somewhat acid review was to show a year later, it did stimulate him to think for himself about the problems it raised and to write an essay of his own which constitutes his chief work on the philosophy of history. Kant was already sixty when he read the first part of the Ideen, and his mind had been formed by the Enlightenment as it took root in Germany under the aegis of Frederick the Great and of Voltaire, whom Frederick brought to the Prussian court. Hence Kant represents, as compared with Herder, a certain astringent tendency towards anti-Romanticism. In the true style of the Enlightenment, he regards past history as a spectacle of human irrationality and looks forward to a Utopia of rational life. What is really remarkable in him is the way in which he combines the Enlightenment point of view with the Romanticist, very much as in his theory of knowledge he combines rationalism and empiricism.
