问答题“十二五”是全面建设U小康社会/U的关键时期，是深化改革开放、加快转变经济发展方式的攻坚时期。

问答题consumer goods

问答题"Parents Are Not Really the Best Teachers in One"s Life."

问答题Write a notice in about 100 words to inform the students and English teachers of a lecture on Australian studies. The letter should at least contain the information as follows: 1. the time, address and content of the lecture. 2. the scope of students to participate. 3. the subject and background of the lecture.

问答题Read the poem by Emily Dickinson. Write a short essay of 100 words to show your understanding of it.(12 points)To make a prairie it takes a clover and one bee One clover, and a bee, And revery.The revery alone will do,If bees are few.(clover :三叶草;苜蓿 revery :幻想)

问答题1)describethedrawing2)interpretthemeaningofit3)supportyourviewwithexamplesYourcompositionshouldbemorethan150words.

问答题Directions: In this part, you are required to write a composition of 120 to 150 words(非英语专业学生)or 150 to 180 words(英语专业学生). You should base your composition on the title and outline given below. The Harm of Computer Games 1．很多学生迷恋电脑游戏； 2．电脑游戏的危害； 3．你的观点。

问答题geoastrophysics

问答题Lord of Flies

问答题You should write about 100 words on ANSWER SHEET 2. Do not sign your own name at the end of the letter. Use "Wang Ling" instead. You do not need to write the address. ( 10 points)

问答题{{B}}Directions:{{/B}} Read the following passage carefully and then translate each underlined part into Chinese. 21. {{U}}The greatest achievement of humankind in its long evolution from ancient hominoid ancestors to its present status is the acquisition and accumulation of a vast body of knowledge about itself, the world, and the universe. The products of this knowledge are all those things that, in the aggregate, we call "civilization", including language, science, literature, art, all the physical mechanisms, instruments, and structures we use, and the physical infrastructures on which society relies.{{/U}} 22. {{U}}Most of us assume that in modern society knowledge of all kinds is continually increasing and the aggregation of new information into the corpus of our social or collective knowledge is steadily reducing the area of ignorance about ourselves, the world, and the universe. But continuing reminders of the numerous areas of our present ignorance invite a critical analysis of this assumption.{{/U}} In the popular view, intellectual evolution is similar to, although much more rapid than, somatic evolution. Biological evolution is often described by the statement that "ontogeny recapitulates phylogeny"--meaning that the individual embryo, in its development from a fertilized ovum into a human baby, passes through successive stages in which it resembles ancestral forms of the human species. The popular view is that humankind has progressed from a state of innocent ignorance, comparable to that of an infant, and gradually has acquired more and more knowledge, much as a child learns in passing through the several grades of the educational system. 23. {{U}}Implicit in this view is an assumption that phylogeny resembles ontogeny, so that there will ultimately be a stage in which the accumulation of knowledge is essentially complete, at least in specific fields, as if society had graduated with all the advanced degrees that signify mastery of important subjects.{{/U}} Such views have, in fact, been expressed by some eminent scientists. In 1894 the great American physicist Albert Michelson said in a talk at the University of Chicago: 24. {{U}}While it is never safe to affirm that the future of Physical Science has no marvels in store even more astonishing than those of the past, it seems probable that most of the grand underlying principles have been firmly established and that further advances are to be sought chiefly in the rigorous application of these principles to all the phenomena which come under our notice The future truths of Physical Science are to be looked for in the sixth place of decimals.{{/U}}

问答题carbon footprint

问答题United Nations Security Council

问答题{{B}}话说“真话”{{/B}} 这些年来，“要敢讲真话”叫得很响，在弄文墨者的圈子里，是人人皆知的。我偶尔写点杂感，也觉得这话很好，不说真话，就没有正义的呼声，要敢讲真话，这是没有疑义的。不过，生活告诉人们，还没有哪一位作家、演说家，不标榜他讲的是真话。那么，我们周围真的都是一片真话吗?显然还不是。张三说他讲的是真话，李四却在摇头；王五指责赵六讲的不是真话，赵六一定要驳斥王五。孰是孰非，较真起来，问题就复杂了。辨别真话，倘若在大家认同的标准下，认识不难统一，现在之所以有那些是是非非，讲不清，道不白，说明人们还不认为有辨别真话的标准，或者标准还不一致。 从实际情况看，辨别真话还是有标准的。目前，我看至少有两个。 一个是心里怎么想，口头怎么说，就叫真话。口以心为标准，讲与想相呼应，二者一致为真，不一致为假。从这种意义上说，所谓敢讲真话，只在于敢讲，即把心里想的，都大胆讲出来，敢讲的，都是真话。 一个是，说的符合实际，不夸大，不缩小，没有片面性，就叫讲真话。口以事实为标准，讲与实际相统一，二者一致为真话，不仅在于敢讲，还在于求真。 两种标准，实际上是从两种不同的意义上，或者说两种不同层次上来谈论“真话”的。但由此也便产生了倡言“讲真话”时的歧义。认定前一种标准的人说，我心里这么想，口里就这么说，言为心声，难道不叫讲真话吗?坚持后一种标准的人说，如果不管符合不符合实际，只要把心里想的都说出来，就叫真话，那么夸夸其谈者的捕风捉影，哗众取宠者的镜花水月，造谣者的飞短流长，觅怪撒谎的无稽谬言，岂不都可以叫做真话?那样提倡讲真话，鱼龙混杂，良莠不齐，能有什么意义。由此看来，如何评价“讲真话”，确实有深入讨论的必要。 比如，有篇文章说，中国历史上没有什么爱国主义，屈原不过是对主子效愚忠，所谓爱国，是后人按自己的需要贴上去的。你读了这样的文章，将怎样认定作者是不是讲真话呢?只按“口与心”的标准，完全可以回答，作者是讲真话，因为他不承认爱国主义是中华民族的传统，心里那么想，口里那么说，二者是一致的。但是，许许多多的中国人，会赞同这样的真话吗?屈原爱国，情深意笃，有他的诗篇在。谁想推翻它，总得拿出新的材料来，还得让人信服。这 不是凭着敢想敢说，就能算得了数的。又比如，有篇文章，拿雷锋的话当靶子，讥讽“我把党来比母亲”，诘问：人民是母亲，党怎么可能是母亲?又有人说，雷锋是悲剧人物，他的个性全被扼杀了，说的不是自己的话。那么，是雷锋讲真话，还是否定他的人讲真话?我想，绝大多数人不会认为雷锋在讲假话吧。雷锋在这里讲的，是他与共产党的关系，共产党救了他，他觉得共产党像母亲，既言为心声，又符合实际。至于人民是母亲，那比喻属于另一范畴，另有含义。偷换概念，讥讽雷锋，只能让正直的人反感，怎能纵容他们以标榜“讲真话”来蛊惑舆论呢?如果纵容他们，那就应了《红楼梦》中的一句话，“假作真时真亦假”，世上也就无是非可言了。 看来，我们不能只停留在提倡“口心一致”的“真话”上，还要进一步提倡实事求是的“真话”。言为心声，当然也算是一种真，即口头讲的，真是心里想的，但这种真，却不表示话的本身是否真理。真话虽然不见得都是真理，但总是越接近真理越真。人们还记得，关于什么是真理的标准，曾有过一场激烈的争论，绝大多数人最终统一了认识，承认实践是检验真理的唯一标准。 当然，提倡追求真理的“真话”，并不否认讲心里话。同志之间，朋友之间，包括对待上下级，都应该敞开思想，有话就说，不必顾忌。但是写文章，做演说，搞创作，情况有所不同，都是用自己的话，去宣传人，影响社会，这就要顾及讲话的效果。如果认为，只要是心里想的，口里就要讲，而不管这些话符合不符合实际，那就不妥当了。

问答题It made me shiver. And I about made up my mind to pray, and see if I couldn"t try to quit being the kind of a boy I was and be better. So I kneeled down. But the words wouldn"t come. Why wouldn"t they? It warn"t no use to try and hide it from Him. Nor from ME, neither. I knowed very well why they wouldn"t come. It was because my heart warn"t right; it was because I warn"t square; it was because I was playing double. I was letting ON to give up sin, but away inside of me I was holding on to the biggest one of all. I was trying to make my mouth SAY I would do the right thing and the clean thing, and go and write to that nigger"s owner and tell where he was; but deep down in me I knowed it was a lie, and He knowed it. You can"t pray a lie—I found that out.So I was full of trouble, full as I could be; and didn"t know what to do. At last I had an idea; and I says, I"ll go and write the letter—and then see if I can pray. Why, it was astonishing, the way I felt as light as a feather right straight off, and my troubles all gone. So I got a piece of paper and a pencil, all glad and excited, and set down and wrote;Miss Watson, your runaway nigger Jim is down here two mile below Pikesville, and Mr. Phelps has got him and he will give him up for the reward if you send.HUCK FINN.I felt good and all washed clean of sin for the first time I had ever felt so in my life, and I knowed I could pray now. But I didn"t do it straight off, but laid the paper down and set there thinking—thinking how good it was all this happened so, and how near I come to being lost and going to hell. And went on thinking. And got to thinking over our trip down the river; and I see Jim before me all the time; in the day and in the night-time, sometimes moonlight, sometimes storms, and we afloating along, talking and singing and laughing. But somehow I couldn"t seem to strike no places to harden me against him, but only the other kind. I"d see him standing my watch on top of his"n, " stead of calling me, so I could go on sleeping; and see him how glad he was when I come back out of the fog; and when I come to him again in the swamp, up there where the feud was; and such-like times; and would always call me honey, and pet me and do everything he could think of for me, and how good he always was; and at last I struck the time I saved him by telling the men we had small-pox aboard, and he was so grateful, and said I was the best friend old Jim ever had in the world, and the ONLY one he"s got now; and then I happened to look around and see that paper.It was a close place. I took it up, and held it in my hand. I was a trembling, because I"d got to decide, forever, betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself;"All right, then, I"ll GO to hell" —and tore it tip.

问答题我收音机坏了。要修理一下。

问答题Directions: For this part, you"re required to write a composition with at least 120 words on the topic Post Photos on Social Media. Please write it on the Answer Sheet. Post Photos on Social Media

问答题What is your understanding of Systemic Functional Grammar?

问答题科学是讲求实际的，科学是老老实实的学问，来不得半点虚假，需要付出艰巨的劳动。同时，科学也需要创造，需要幻想，有幻想才能打破传统的束缚，才能发展科学。科学工作者不应当把幻想让诗人独占了。嫦娥奔月，龙宫探宝，《封神演义》上的许多幻想，由于科学发展，今天大都变成了现实。伟大的天文学家哥白尼说：人类的天职在于勇于探索真理。我们人民历来是勇于探索，勇于创造，勇于革命的。我们一定要打破陈规，披荆斩棘，开拓我国科学发展的道路。既异想天开，又实事求是，这是科学工作者特有的风格，让我们在无穷的宇宙长河中去探索无穷的真理吧!