单选题"Opinion" is a word that is often used carelessly today. It is used to refer to matters of taste, belief, and judgment. This casual use would probably cause little confusion if people didn"t attach too much importance to opinion. Unfortunately, most do attach great importance to it. "I have as much right to my opinion as you to yours," and "Everyone"s entitled to his opinion," are common expressions. In fact, anyone who would challenge another"s opinion is likely to be branded intolerant. Is that label accurate? Is it intolerant to challenge another"s opinion? It depends on what definition of opinion you have in mind. For example, you may ask a friend "What do you think of the new Ford cars?" And he may reply, "In my opinion, they"re ugly." In this case, it would not only be intolerant to challenge his statement, but foolish. For it"s obvious that by opinion he means his personal preference, a matter of taste. And as the old saying goes, "It"s pointless to argue about matters of taste." But consider this very different use of the term. A newspaper reports that the Supreme Court has delivered its opinion in a controversial case. Obviously the justices did not state their personal preferences, their mere likes and dislikes. They stated their considered judgment, painstakingly arrived at after thorough inquiry and deliberation. Most of what is referred to as opinion falls somewhere between these two extremes. It is not an expression of taste. Nor is it careful judgment. Yet it may contain elements of both. It is a view or belief more or less casually arrived at, with or without examining the evidence. Is everyone entitled to his opinion? Of course, this is not only permitted, but guaranteed. We are free to act on our opinions only so long as, in doing so, we do not harm others.

单选题Which of the following can best conclude the main idea of the passage?

单选题People all over the world today are beginning to hear and learn more and more about the problem of pollution. Pollution is caused either by man's release of completely new and often artificial (人造) substances into the environment, or by releasing greatly increased amounts of a natural substance (物质), such as oil from oil tankers into the sea. Whatever its underlying reasons, there is no doubt that much of the pollution caused could be controlled if only companies, individuals and governments would make more efforts. In the home there is an obvious need to control litter and waste. Food comes wrapped up there or four times in packages that all have to be disposed of; drinks are increasingly sold in bottles or tins which cannot be reused. This not only causes a litter problem, but also is a great waste of resources, in terms of glass, metal and paper. Advertising has helped this process by persuading many of us not only to buy things we neither want nor need, but also to throw away much of what we do buy. Pollution and waste combine to be a problem everyone can help to solve by cutting out unnecessary buying, excess use and careless disposal (处理) of the products we use in our daily lives.

单选题The name of television comes from the Greek word tele and the Latin word videre, ______ "far" and "to see", respectively.

单选题2 Thirty-two people watched Kitty Genovese being killed right beneath their win dows. She was their neighbor. Yet none of the 32 helped her. Not one even called the po lice. Was this in gunman cruelty? Was it lack of feeling about one's fellow man? "Not so," say scientists John Barley and Bib Fatane. These men went beyond the headlines to probe the reasons why people didn't act. They found that a person has to go through two steps before he can help. First he has to notice that is an emergency. Suppose you see a middle-aged man fall to the side-walk, is he having a heart attack? Is he in a coma from diabetes? Or is he about to sleep off a drunk? Is the smoke coming into the room from a leak in the air conditioning? Is it "steam pipes," Or is it really smoke from a fire? It's not always easy to tell if you are faced with a real emergency. Second, and more important, the person faced with an emergency must feel personal ly responsible. He must feel that he must help, or the person won't get the help he needs. The researchers found that a lot depends on how many people are around. They had college students in to be "tested. " Some came alone. Some came with one or two others. And some came in large groups. The receptionist started them off on the "tests. " Then she went into the next room. A curtain divided the "testing room" and the room into which she went. Soon the students heard a scream, the noise of file cabinets falling and cry for help. All of this had been pre-recorded on a tape-recorder. Eight out of ten of the students taking the test alone acted to help. Of the students in pairs, only two out of the ten helped. Of the students in group, none helped. In other words, in a group, Americans often fail to act. They feel that others will act. They, themselves, needn't. They do not feel any direct responsibility. Are people bothered by situation where people are in trouble? Yes, scientists found that the people were emotional, they sweated, they had trembling hands. They felt that other person's trouble. But they did not act. They were in a group. Their actions were shaped by the actions of those they were with.

单选题Their financial success has______jealousy among their neighbors.

单选题The girl ______ when she couldn't answer the question in the presence of all her classmates. A. flourished B. flattered C. flushed D. fluttered

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单选题When, in the age of automation, man searches for a worker to do the tedious, unpleasant jobs that are impossible to mechanize, he may very profitably consider the ape. If we tackled the problem of breeding for brains with as much as enthusiasm as we devote to breeding dogs of surrealistic shapes, we could eventually produce assorted models of useful primates, ranging in size from the gorilla down to the baboon, each adapted to a special kind of work. It is not putting too much strain on the imagination to assume that geneticists could produce a super-ape, able to understand some scores of words, and capable of being trained for such jobs as picking fruit, cleaning up the litter in parks, shining shoes, collecting garbage, doing household chores, and even baby-sitting (though I have known some babies I would not care to trust with a valuable ape). Apes could do many jobs, such as cleaning streets and the more repetitive types of agricultural work, without supervision, though they might need protection from those exceptional specimens of Homo sapiens who think it amusing to tease or bully anything they consider lower on the evolutionary ladder. For other tasks, such as delivering papers and laboring on the docks, our man-ape would have to work under human overseers; and, incidentally, I would love to see the finale of the twenty-first century version of the Waterfront in which the honest but hairy hero will drum on his chest after—literally taking the wicked labor leader apart. Once a supply of nonhuman workers becomes available, a whole range of low IQ jobs could be thankfully relinquished by mankind, to its great mental and physical advantage. What is more, one of the problems which has plagued so many fictional Utopias would be avoided: There would be none of the deridingly subhuman Epsilons of Huxley's Brave New World to act as a permanent reproach to society, for there is a profound moral difference between breeding sub-men and super-apes, though the end products are much the same. The first would introduce a form of slavery, the second would be a biological triumph which could benefit both men and animals.

单选题When travelling, you are advised to lake travellers' checks, which provide a secure ______ to carrying your money in cash.

单选题Discussion of the assimilation of Puerto Ricans in the United States has focused on two factors: social standing and the loss of national culture. In general, excessive stress is placed on one fact or the other, depending on whether fine commentator is North American or Puerto Rica. Many American Social scientists, such as Oscar Handlin, Joseph Fitzpatrick, and Oscar Lewis, consider Puerto Ricans as the most recent in a long line of ethnic entrants to occupy the lowest rung on the social ladder. Such a "socio-demographic" approach tends to regard assimilation as a benign process, taking for granted increased economic advantage and inevitable cultural integration, in a supposedly egalitarian context. However, this approach fails to take into account the colonial nature of the Puerto Rican case, with this group, unlike their European predecessors, coming from a nation politically subordinated to the United States. Even the "radical" critiques of this mainstream research model, such as the critique developed in Divided Society, attach the issue of ethnic assimilation too mechanically to factors of economic and social mobility, and are thus unable to illuminate the cultural subordination of Puerto Ricans as a colonial minority. In contrast, the "Colonialist" approach of island-based writers such as Eduardo Seda-Bonilla, Manuel Maldonado-Denis, and Lius Nieves-Falcon tends to view assimilation as the forced loss of national culture in an unequal contest with imposed foreign values. There is, of course, a strong tradition of culture accommodation among other Puerto Rican thinkers. The writings of Eugenio Fernandez Mendez clearly exemplify this tradition, and many supporters of Puerto Rico"s commonwealth status share the same universalizing orientation. But the Puerto Rican intellectuals who have written most about the assimilation process in the United States all advance cultural nationalist views, advocating the preservation of minority cultural distinctions and rejecting what they see as the subjugation of colonial nationalities. This cultural and political emphasis is appropriate, but the colonialist thinkers misdirect it, overlooking the class relations at work in both Puerto Rican and North American history. They pose the clash of national cultures as absolute polarity, with each culture understood as static and undifferentiated. Yet both the Puerto Rican and North American traditions have been subject to constant challenge from cultural forces within their own societies; forces that may move toward each other in ways that cannot be written off as mere "assimilation". Consider, for example, the indigenous and Afro-Caribbean traditions in Puerto Rican culture and how they influence and are influenced by other Caribbean cultures and Black cultures in the United States. The elements of Coercion and inequality, so central to cultural contact according to the colonialist framework, play no role in this kind of convergence of racially and ethnically different elements of the same class.

单选题As a result of inflation, prices keep______. A．hiring B．rising C．raising D．boasting

单选题The riot (暴乱) is said ______ by the government"s negligence of the people"s welfare.

单选题It's important for us to ______ our forest resources.

单选题The forms ______ the students need to fill out can be completed at home. A．why B．what C．how D．that

单选题______ the essay a second time, the hidden meaning will become clearer to you. A. While reading B. After reading C. Your having read D. When you read

单选题Living together ______.

单选题Sometimes it seems home baking is a tradition that has______disappeared.