问答题国际金融危机的发生和应对使我们更加深刻地认识到，在经济全球化深入发展的今天，要推动世界经济可持续增长、有效应对世界经济面临的风险和挑战，各国各地区必须加强交流合作，协力解决经济发展中的深层次、结构性问题。2009年亚太经合组织第十七次领导人非正式会议就包容性增长达成共识，提出要更好地抓住经济全球化带来的机遇、更好应对经济全球化带来的挑战，创造就业机会，造福广大民众。实现包容性增长，切实解决经济发展中出现的社会问题，为推进贸易和投资自由化、实现经济长远发展奠定坚实社会基础，这是亚太经合组织各成员需要共同研究和着力解决的重大课题。 实现包容性增长，根本目的是让经济全球化和经济发展成果惠及所有国家和地区、惠及所有人群，在可持续发展中实现经济社会协调发展。我们应该朝着生产发展、生活富裕、生态良好的目标，坚持发展经济，着力转变经济发展方式，提高经济发展质量，增加社会财富，不断为全体人民逐步过上富裕生活创造物质基础。我们应该坚持社会公平正义，着力促进人人平等获得发展机会，逐步建立以权利公平、机会公平、规则公平、分配公平为主要内容的社会公平保障体系，不断消除人民参与经济发展、分享经济发展成果方面的障碍。我们应该坚持以人为本，着力保障和改善民生，建立覆盖全民的社会保障体系，注重解决教育、劳动就业、医疗卫生、养老、住房等民生问题，努力做到发展为了人民、发展依靠人民、发展成果由人民共享。

问答题THE WISDOM OF SOCRATES I will try to explain to you what has given rise to these slanders and given me a bad name. Listen then. Some of you will think that I am joking, but I assure you that I will tell you the whole truth. I have gained this bad reputation, Athenians, simply by reason of a certain kind of wisdom. What kind of wisdom? It is by that sort of wisdom which is possible to men. It may be that in having that I am really wise. But the men of whom I was speaking just now must be wise in a wisdom which is greater than human wisdom, or in some way which I cannot describe since I know nothing of it myself; and if any man says that I do know anything of superhuman wisdom, he lies and wants to slander me. (Interruptions.) Do not interrupt me, Athenians, even if you think that I am speaking arrogantly I am. going to say something which is not my own. I will tell you who says it and he deserves to be believed by you. I will bring the god of Delphi to be the witness of the fact of my wisdom and of its nature. You remember Chaerephon. From youth upwards he was my comrade. You remember his character. He was impetuous. Once he went to Delphi and ventured to put this question to the Oracle—(interruptions)—I entreat you again, my friends, not to cry out-he asked if there was any man who was wiser than I, and the priestess answered that them was no man. Chaerephon himself is dead, but his brother here will confirm what I say. Why do I tell you this? I am going to explain to you the origin of my unpopularity. When I heard what the Oracle had said I began to reflect. What could God mean by this dark saying? I knew very well that I was not wise, even in the smallest degree. Then what could he mean by saying that I was the wisest of men? It cannot be that he was speaking falsely for he is a god and cannot lie. For a long time I was at a loss to understand his meaning. After turning it over in my mind for a long time I thought of away of testing the matter. I went to a man who was said to be wise, thinking that there if anywhere I should prove the Oracle wrong, and meaning to point out to the Oracle its mistake. I should be able to say, "You said that I was the wisest of men, but this man is wiser than I am." So I examined the man—I need not tell you his name; he was a politician—but this was the result, Athenians. When I talked with him I found that, though a great many persons, and most of all he himself; thought that he was wise, yet he was not wise. Then I tried to prove to him that he was not wise though he fancied he was, and by so doing I made him, and many of the bystanders, Elders, my enemies. So when I went away I thought to myself, I am wiser than this man. Probably neither of us knows anything that is really good, but he thinks that he has knowledge, when he has not, while I having no knowledge, do not think that I have. I do not think that I know what I do not know, and on this point, at any rate I seem to be a little wiser than he is. Next I went to another man who was said to be even wiser than the last, with exactly the same result. Here again I made him, and many other men, my enemies. I went on to one man after another, making enemies every day. This caused me much unhappiness and anxiety, but I thought that I must set God"s command above everything? So I had to go to every man who seemed to possess any knowledge, and search for the meaning of the Oracle. This was the result of the search which I made at God"s bidding: the men whose reputation for wisdom stood highest were among those most lacking in it, while others, who were looked down on as common people, were much better fitted to learn. Now I must describe to you the wanderings which I undertook to make full proof of the Oracle. After the politicians I went to the poets, thinking that I should and myself clearly more ignorant than they. So I took up the poems on which I thought they had spent most pains, and ask them what they meant, hoping to learn something from them. I am ashamed to tell you the truth, my friends, but I must say it. Almost any of the bystanders could have talked about the works of these poets better than the poets themselves. So I soon found out that it is not by wisdom that the poets create their works, but by a certain natural power and by inspiration, like soothsayers and prophets who say fine things but who understand nothing of what they say. At the same time I saw that, because of their poetry, they thought that they were the wisest of men in other matters too, which they were not. So I went away again, thinking that I had the same advantage over the poets as I had .over the politicians. Finally I went to the skilled workmen, for I knew very well that I possessed no knowledge at all worth speaking of, and I was sure that I should find that they knew many fine things, and in that I was not mistaken. But, Athenians, they made the same mistake as the poets. Each of them believed himself to be extremely wise in matters of the greatest importance because he was skilled in his own art. I asked myself, on behalf of the Oracle, whether I would choose to remain as I was, without either their wisdom or their ignorance, or to possess both, as they did. I made answer to myself and to the Oracle that it was better for me to remain as I was. By reason of this examination, Athenians, I have made enemies of a very bitter and fierce kind, who have spread abroad a great number of slanders about me. People say that I am a "wise man", thinking that I am wise myself in any matter in which I show another man to be ignorant. But, my friends, I believe that only God is really wise, and that by this Oracle he meant that men"s wisdom is worth little or nothing. I do not think he meant that Socrates was wise. He only took me as an example as though he would say to men, "He among you is the wisest who, like Socrates, knows that his wisdom is worth little at all."

问答题中国海关总署

问答题As you might expect, the statue is very big. Visitors can ride an elevator from the ground to the bottom of the statue.

问答题The Raven and Other Poems

问答题In 1959 Jacoues Cousteau sounded the alarm: the Mediterranean was dying. Diving off France's southern coast, Cousteau found a marine desert that a few years earlier had teemed with fish and plants. He blamed poisons from the large urban and industrial complexes built near the sea. Cousteau crystallized growing public concern over pollution of the world's seas and oceans. By the 1960s, oil spills, chemicals and sewage were turning areas of the Baltic into toxic cesspools, heavy meials and DDT had accumulated in fish and shellfish from the Atlantic to the China Sea, causing carnage among birds that ate them and poisoning people.

问答题People employ different language learning strategies while they are learning English. Please describe, and evaluate three language-learning strategies you often use from your learning experience.

问答题Directions: Now more and more Chinese, especially the young, have begun to buy cars or houses on bank loan. Write a passage of at least 120 words to express your views on "Shopping on Installment" (论贷款消费). You may either agree or disagree. But whichever position you take, use specific reasons or examples to support your position.

问答题Take the poem A Supermarket in California as an example to relate some artistic similarities between. W. Whitman and A. Ginsberg.

问答题{{B}}Directions:{{/B}}A.Studythefollowingcartooncarefullyandwriteanessayinnolessthan200words.B.YouressaymustbewrittenclearlyonANSWERSHEET2.C.Youressayshouldmeettherequirementsbelow:1)Describethecartoon,2)deducethepurposeofthedrawerofthepicture,and3)giveyourcomments.

问答题Directions: In this part, you are required to write a composition entitled Migrant Farmer Workers in China in no less than 200 words. Your composition should be based on the following outline: 1. An important role China's migrant farmer workers play in the construction of our socialist modernization. 2. The problems they are confronted with. 3. Our government's concern for them.

问答题Outline : 1．有人认为财富比健康重要。 2．有人认为健康比财富重要。 3．你的看法。

问答题Tragedy is, then, an imitation of a noble and complete action, having the proper magnitude; it employs language that has been artistically enhanced by each of the kinds of linguistic adornment, applied separately in the various parts of the play; it is presented in dramatic, not narrative form, and achieves, through the representation of pitiable and fearful incidents, the catharsis of such pitiable and fearful incidents. Questions:

问答题Directions:Writeanessaybasedonthefollowingtable.Inyourwriting,youshould1)interpretthetable,and2)giveyourcomments.Youshouldwriteabout150wordsontheANSWERSHEET.不同员工忠诚度的影响因素

问答题Cardinal Vowels

问答题{{B}} THE ON-DEMAND ERA IS UPON US. ARE YOU READY?{{/B}} A powerful transformation is taking, place, Powered by e-business, inspired by new ideas, based solely in reality. {{B}}On-demand:{{/B}} An on-demand business is highly responsive to the dynamic demands of customers, partners and employees. {{B}}Sease and respond:{{/B}} An environment in which you must .be able to react quickly to unpredictable changes in markets and customer needs. {{B}}Automatic technology:{{/B}} Enables an IT infrastructure to be self-configurating, self-protecting, self-optimizing and self-healing. {{B}}Fantasy:{{/B}} Vision without execution. Imagination without the invention to back it up . {{B}}Reality:{{/B}} There is time machine. You need a partner you can trust. Your customers will demand that you be more responsive, more flexible and more resilient. They will expect you to build products only when they are ordered—to literally deliver things "on demand," with unprecedented personalization and customization. Your suppliers, partners and every department in your company will demand tighter integration of your most critical business processes—so they can deliver faster, better and more cheaply.

问答题(1) The Chinese, from the highest to the lowest, have an imperturbable quiet dignity, which is usually not destroyed even by a European education. They are not self-assertive, either individually or nationally; their pride is too profound for self-assertion. They admit China's military weakness in comparison with foreign powers, but they do not consider efficiency in homicide the most important quality in a man or a nation. I think that, at bottom, they almost all believe that China is the greatest nation in the world, and has the finest civilization. A Westerner cannot be expected to accept this view, because it is based on traditions utterly different from his own. (2) But gradually one comes to feel that it is, at any rate, not an absurd view; that it is, in fact, the logical outcome of a self-consistent standard of values. The typical Westerner wishes to be the cause of as many changes as possible in his environment, the typical Chinese wishes to enjoy as much and as delicately as possible. This difference is at the bottom of most of the contrast between China and the English-speaking world. (3) We in the West make fetish of "progress" which is the ethical camouflage of the desire to be the cause of changes. If we are asked, for instance, whether machinery has really improved the world, the question strikes us as foolish; it has brought great changes and therefore great "progress. " (4) What we believe to be a love of progress is really, in nine cases out of ten, a love of power, an enjoyment of the feeling that by our fiat we can make things different. For the sake of this pleasure, a young American will work so hard that, by the time he has acquired his millions, he has become a victim of dyspepsia, compelled to live on toast and water, and to be a mere spectator of the feasts that he offers to his guests. (5) But he consoles himself with the thought that he can control politics, and provoke or prevent wars as may suit his investments. It is this temperament that makes Western nations "progressive".

问答题Which one do you like, active class or passive class? Write out your view on them