单选题Do you think there's anything______of in having no money?

单选题She______the letter and put it into the envelope.

单选题According to the text, thoroughly comprehensive and sophisticated business systems can be developed in all of the following EXCEPT ______. A．dBase B．Paradox C．Foxpro D．Access

单选题{{B}}Passage Four{{/B}} There are various in which individual economic units can interact with one another. Three basic ways may be described as the market system, the administered system and the traditional system. In a market system individual economic units are free to interact among each other in the marketplace. It is possible to buy commodities from other economic units or sell commodities to them. In a market, transactions may take place via barter or money exchange. In a barter economy, real goods such as automobiles, shoes and pizzas are traded against each other. Obviously, finding somebody who wants to trade my old car in exchange for a sailboat may not always be an easy task. Hence, the introduction of money as a medium of exchange eases transactions considerably. In the modem market economy, goods and services are bought or sold for money. An alternative to the .market system is administrative control by some agency over all transactions. This agency will issue edicts or commands as to how much of each good and service should be produced, exchanged, and consumed by each economic unit. Central planning may be one way of administering such an economy. The central plan, drawn up by the government, shows the amounts of each commodity produced by the various firms and allocated to different households for consumption. This is an example of complete planing of production, consumption, and exchange for the whole economy. In a traditional society, production and consumption patterns are governed by tradition: every person's place within the economic system is fixed by parentage, religion and custom. Transactions take place on the basis of tradition, too. People belonging to a certain group or caste may have an obligation to care for other persons, provide them with food and shelter, care for their health, and provide for their education. Clearly, in a system where every decision is made on the basis of tradition alone, progress may be difficult to achieve. A stagnant society may result.

单选题The fact (which) a good teacher has some of (the gifts) of a good actor (does not mean) that he will indeed be able to (act well) on the stage.

单选题 {{B}}Questions 24—26 are based on a report about the death rate from influenza. You now have 15 seconds to read Questions 24—26.{{/B}}

单选题I used to be able to play well but I'm ______ now. A. out of date B. out of touch C. out of practice D. out of place

单选题{{B}}Text 2{{/B}} The question of whether war is inevitable is one which has concerned many of the world's great writers. Before considering this question, it will be useful to introduce some related concepts. Conflict, defined as opposition among social entities directed against one another, is distinguished from competition, defined as opposition among social entities independently striving for something which is in inadequate supply. Competitors may not be aware of one another, while the parties to a conflict are. Conflict and competition are both categories of opposition, which has been defined as a process by which social entities function in the disservice of one another. Opposition is thus contrasted with cooperation, the process by which social entities function in the service of one another. These definitions are necessary because it is important to emphasize that competition between individuals or groups is inevitable in a world of limited resources, but conflict is not. Conflict, nevertheless, is very likely to occur, and is probably an essential and desirable element of human societies. Many authors have argued for the inevitability of war from the premise that in the struggle for existence among animal species, only the fittest survive. In general, however, this struggle in nature is competition, not conflict. Social animals, such as monkeys and cattle, fight to win or maintain leadership of the group. The struggle for existence occurs not in such fights, but in the competition for limited feeding areas and for occupancy of areas free froth meat-eating animals. Those who fail in this competition starve to death or become victims to other species. This struggle for existence does not resemble human war, but rather the competition of individuals for jobs, markets, and materials. The essence of the struggle is the competition for the necessities of life that are insufficient to satisfy all. Among nations there is competition in developing resources, trades, skills, and a satisfactory way of life. The successful nations grow and prosper; the unsuccessful decline. While it is true that this competition may induce efforts to expand territory at the expense of others, and thus lead to conflict, it cannot be said that war-like conflict among nations is inevitable, although competition is.

单选题The strikers are denied entry into the US because

单选题Motorways are, no doubt the safest roads in Britain. Mile (1) mile, vehicle for vehicle, you are much (2) likely to be killed or seriously injured than on an ordinary road. On (3) hand, if you do have a serious accident on a motorway, fatalities are much more likely to (4) than in a comparable accident (5) on the roads. Motorways have no (6) bends, no roundabouts or traffic lights and (7) speeds are much greater than on other roads. Though the 70 mph limit is (8) in force, it is often treated with the contempt that most drivers have for the 30 mph limit applying in built up areas in Britain. Added to this is the fact that motorway drivers seem to like traveling in groups with perhaps (9) ten meters between each vehicle. The resulting horrific pile-ups (10) one vehicle stops for some reason--mechanical failure, driver error and so on--have become all too familiar through pictures in newspapers or on television.

单选题{{B}}Passage 4{{/B}} All of us communicate with one another non-verbally, as well as with words. Most of the time we're not aware that we're doing it. We gesture with eyebrows or a hand, meet someone else's eyes and look away, shift positions in a chair. These actions we assume are random and incidental. But researchers have discovered in recent years that there is a sys- tem to them almost as consistent and comprehensible as language. Every culture has its own body language, and children absorb its nuances along with spoken language. A Frenchman talks and moves in French. The way an Englishman crosses his legs is nothing like the way a male American does it. In talking, Americans are apt to end a statement with a droop of the head or hand, a lowering of the eyelids. They wind up a question with a lift of the hand, a lift of the chin or a widening of the eyes. With a future-tense verb they often gesture with a forward movement. There are regional idioms too. An expert can sometimes pick out a native of Wisconsin just by the way he uses his eyebrows during conversation. Your sex, ethnic background, social class and personal style all influence your body language. Nevertheless, you move and gesture within the American idiom. The person who is truly bilingual is also bilingual in body language. New York's famous mayor, Fiorello La Guardia, politicked in English, Italian and Yiddish. When films of his speeches are run without sound, it's not too difficult to identify from his gestures the language he was speaking. One of the reasons English-dubbed foreign films often seem flat is that the gestures don't match the language. Usually, the wordless communication acts to qualify the words. What the nonverbal elements express very often, and very efficiently, is the emotional side of the message. When a person feels liked or disliked, often it's a case of "not what he said but the way he said it." Psychologist Albert Mehrabian has devised this formula, total impact of a message=7 percent verbal+38 percent vocal+55 percent facial. The importance of the voice can be seen when you consider that even the words "I hate you" can be made to sound sexy. Experts in kinetics--the study of communication through body movement--are not prepared to spell out a precise vocabulary of gestures. When an American rubs his nose, it may mean he is disagreeing with someone or rejecting something: But there are other possible interpretations, too. Another example; When a strident in conversation with a professor holds the older man's eyes a little longer than is usual, it can be a sign of respect and affection; it can be a subtle challenge to the professor's authority; or it can be something else entirely. The expert looks for patterns in the context, not for an isolated meaningful gesture.

单选题{{B}}Passage 2{{/B}} There are two basic ways to see growth: one as a product, the other as a process. People have generally viewed personal growth as an external result or product that can easily be identified and measured. The worker who gets a promotion, the student whose grades improve, the foreigner who learns a new language--all these are examples of people who have measurable results to show for their efforts. By contrast, the process of personal growth is much more difficult to determine, since by definition it is a journey and not the specific signposts or landmarks along the way. The process is not the road itself, but rather the attitudes and feelings people have, their caution or courage, as they encounter new experiences and unexpected obstacles. In this process, the journey never really ends. There are always new ways to experience the world, new ideas to try, new challenges to accept. In order to grow, to travel new roads, people need to have a willingness to take risks, to confront the unknown, and to accept the possibility that they may "fail" at first. How we see ourselves as we try a new way of being is essential to our ability to grow. Do we perceive ourselves as quick and curious? If so, then we tend to take more chances and to be more open to unfamiliar experiences. Do we think we're shy and indecisive? Then our sense of timidity can cause us to hesitate, to move slowly, and not to take a step until we know the ground is safe. Do we think we're slow to adapt to change or that we're not smart enough to cope with a new challenge? Then we are likely to take a more passive role or not try at all. These feelings of insecurity and self-doubt are both unavoidable and necessary if we are to change and grow. If we do not confront and overcome these internal fears and doubts, if we protect ourselves too much, then we cease to grow. We become trapped inside a shell of our own making.

单选题According to Ernest Hemingway, all modern American literature comes from______.

单选题The accuracy of scientific observations and calculations is always ______ the scientist' s time-keeping methods.

单选题The text states all of the following about photographs EXCEPT:

单选题Despite his unsuccessful career, he was ______ to think that he at least had a warm family to turn to. A. conferred B. consoled C. confessed D. convinced