单选题You must take ______for granted that I will help you.
单选题As an excellent shooter, Peter practiced aiming at both ______ targets and moving targets.
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单选题The word "jinx" (Line 1, Paragraph 6) probably means ______.
单选题How many children (realize) that agriculture is a (source) of raw (materials) for clothing and (to shelter)?
单选题He has failed me so many times that I no longer place any ______ on what he promises.
单选题______ always exists between the theoretical deduction and the result of experimentation.
单选题It is naive to expect that any society can resolve all the social problems it is faced with ______.
单选题The retired engineer plunked down $ 50000 in cash for a mid-size Mercedes as a present for his wife ——a purchase ______ with money made in the stock market the week before.
单选题Hardly______to the bus stop when the bus suddenly pulled away.
单选题After a few rounds of talks, both sides regarded the territory dispute ______.
单选题A: Why, you went to the cocktail party wearing such a shabby tie and so worn a suit? You are really a gentleman! B: ______.
单选题Stephen: Well, hello, stranger ! ______Gordon: No, I went to California for a few weeks.Stephen: Oh, really? Where did you go?Gordon: Los Angeles. I stayed with my brother.
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单选题The United States in the 1990s has had seven years of economic boom with low unemployment, low inflation, and low government deficit. Amid all of this good news, inequality has increased and wages have barely risen. Common sense knowledge seems to be right in this instance, that is, the rich get richer, the poor get poorer, and the middle class is shrinking. Though President Clinton boasts that the number of people on welfare has decreased significantly under his regime to 8 million, a 44% decline from 1994, he forgets that there are still 36.5 million poor people in the United States, which is only a 2% decline in the same amount of time. How is it possible that we have increasing inequality during economic prosperity? This contradiction is not easily explained by the dominant neoclassical economic discourse of our time. Nor is it resolved by neoconservative social policy. More helpful is the one book under review: James K. Galbraith's Created Unequal, a Keynesian analysis of increasing wage inequality. James K. Galbraith provides a multicausal analysis that blames the current free market monetary policy for the increasing wage inequality. He calls for a rebellion in economic analysis and policy and for a reapplication of Keynesian macroeconomics to solve the problem. In Created Unequal, Galbraith successfully debunks the conservative contention that wage inequality is necessary because the new skill-based technological innovation requires educated workers who are in short supply. For Galbraith, this is a fantasy. He also critiques their two other assertions: first, that global competition requires an increase in inequality and that the maintenance of inequality is necessary to fight inflation. He points to transfer payments that are mediated by the state: payment to the poor in the form of welfare is minor relative to payment to the elderly in the form of social security or to the rich in the form of interest on public and private debt. Galbraith minimizes the social indicators of race, gender, and class and tells us that these are not important in understanding wage inequality. What is important is Keynesian macroeconomics. To make this point, he introduces a sectoral analysis of the economy.. Here knowledge is dominant (the K-sector) and the producers of consumption goods (the C-sector) are in decline. The third sector is large and low paid (the S-sector). The K-sector controls the new technologies and wields monopoly power. Both wages and profit decline in the other two sectors. As a result of monopoly, power inequality increases.
单选题Naturalism is the view that the "natural" universe, the universe of matter and energy, is all that there really is. By ruling out a spiritual part of the human person which might survive death and a God who might resurrect the body, naturalism also rules out survival after death. In addition, naturalism denies human freedom on the grounds that every event must be explainable by deterministic natural laws. It denies any absolute values because it can find no grounds for such values in a world made up only of matter and energy. And finally, naturalism denies that the universe has any meaning or purpose because there is no God to give it a meaning or purpose, and nothing else which can give it a meaning or purpose. Anyone who accepts the first three denials, of God, spiritual beings, and immortality, might be called a naturalist in the broad sense, and anyone who adds to these the denial of freedom, values, and purpose might be labeled a naturalist in the strict sense, or a strict naturalist. Some opponents of naturalism would argue that naturalists in the broad sense are at least somewhat inconsistent and that naturalism in the broad sense leads logically to strict naturalism. Many strict naturalists would agree with this. Those who reject naturalism in both the strict and broad sense do so for a variety of masons. They may have positive arguments for the existence of .some of what naturalists deny, or they may have what seem to be decisive refutations of some or all of the arguments for naturalism. But, in addition to particular arguments against naturalist tenets or their grounds of belief, some opponents of naturalism believe that there is a general argument which holds against any form of naturalism. These opponents hold that naturalism has a "fatal flaw" or, to put it more strongly, that naturalism is self-destroying. If naturalism is true, then human reason must be the result of natural forces. These natural forces are not, on the naturalistic view, rational themselves, nor can they be the result of a rational cause. So human reason would be the result of nonrational causes. This, it can be argued, gives us a strong reason to distrust human reach, especially in its less practical and more theoretical exercises. But the theory of naturalism is itself such an exercise of theoretical reason. If naturalism is true, we would have strong reasons to distrust theoretical reasoning. If we distrust theoretical reasoning, we distrust particular applications of it, such as the theory of naturalism. Thus, if naturalism is true, we have strong reasons to distrust naturalism.
单选题Woman: Since we have nothing in common, we don't have to live under the same roof. Man: If you really want to settle the problem, I'm ready to meet you half-way. Question: What does the man mean?
单选题None of these is an end in itself. They are tentative, experimental. They are movements not towards something definite but away from something definite.
单选题June came and the hay (干草) was almost ready for cutting. On Midsummers Eve, which was a Saturday, Mr. Jones went into Willington and got so drunk at the Red Lion that he did not come back until m
单选题As we know, physics ______ the science of energy.
