单选题休克病人血压和中心静脉压都低，提示

单选题开放性气胸的急救处理首选

单选题可产生极强的血管舒张和抑制血小板集聚作用的药物是

单选题下列有关颈椎病的诊断治疗哪项是错误的( )(1992年)

单选题A．下肢腱反射无改变B．膝腱反射减弱或消失C．跟腱反射减弱或消失D．下肢病理反射征阳性

单选题下列符合轻微病变性肾小球肾炎的病因发病的描述是

单选题下述药物中能抑制胰蛋白酶合成的是

单选题下列不符合葡萄胎的描述是

单选题下列哪项不是骨肉瘤的典型临床表现( )(1991年)

单选题正常甲状腺24小时内摄取的 131 I量为人体总量的

单选题A．磷脂酶AB．弹性蛋白酶C．脂肪酶D．胰舒血管素

单选题50岁女性，右肩痛，右上肢上举、外展受限8个月，无肩周红、肿、热等表现，疼痛可向颈、耳、前臂及手放射。最可能的诊断是

单选题目前治疗急性胰腺炎时，抑制胰液分泌效果最好的药物是

单选题患前列腺增生症的病人发生急性尿潴留，应首先（ ）

单选题休克时，由子无氧代谢，ATP产生不足，细胞膜的哪项功能失常（ ）

单选题闭合性肾损伤不应作下列哪项检查

单选题肌力测定的分级描述中，错误的是

单选题男性，40岁。下肢轻度浮肿6年，加重伴视物模糊、尿量减少1周。血压180／135mmHg，尿蛋白(++)，红细胞8～10个／HP，血肌酐437μmol／L。

单选题男，25岁，开放性股骨骨折，下列处理影响其骨折愈合的是

单选题It is true, as the movement critics assert, that the present women's liberation groups are almost entirely based among "middle class" women, that is, college and career women; and the issues of psychological and sexual exploitation and, to a lesser extent, exploitation through consumption, have been the most prominent ones. It is not surprising that the women's liberation movement should begin among bourgeois women, and should be dominated in the beginning by their consciousness and their particular concerns. Radical women are generally the post war middle class generation that grew up with the right to vote, the chance at higher education and training for supportive roles in the professions and business. Most of them are young and sophisticated enough to have not yet had children and do not have to marry to support themselves. In comparison with most women, they are capable of a certain amount of control over their lives. The higher development of bourgeois democratic society allows the women who benefit from education and relative equality to see the contradictions between its rhetoric (every child can become president) and their actual place in that society. The working class woman might believe that education could have made her financially independent but the educated career woman finds that money has not made her independent. In fact, because she has been allowed to progress halfway on the upward-mobility ladder she can see the rest of the distance that is denied her only because she is a woman. She can see the similarity between her oppression and that of other sections of the population. Thus, from their own experience, radical women in the movement are aware of more faults in the society than racism and imperialism. Because they have pushed the democratic myth to its limits, they know concretely how it limits them. At the same time that radical women were learning about American society they were also becoming aware of the male chauvinism in the movement. In fact, that is usually the cause of their first conscious 100 verbalization of the prejudice they feel; it is more disillusioning to know that the same contradiction exists between the movement's rhetoric of equality and its reality, for we expect more of our comrades. This realization of the deep-seated prejudice against themselves in the movement produces two common reactions among its women: 1) a preoccupation with this immediate barrier (and perhaps a resultant hopelessness), and 2) a tendency to retreat inward, to buy the fool's gold of creating a personally liberated life style. However, our concept of liberation represents a consciousness that conditions have forced on us while most of our sisters are chained by other conditions, biological and economic, that overwhelm their humanity and desires for self-fulfillment. Our background accounts for our ignorance about the stark oppression of women's daily lives.