单选题Thus ______ between the developed and developing countries.

单选题Attending to a wife and six children ______ most of his times.

单选题In the case of mobile phones, change is everything. Recent research indicates that the mobile phone is changing not only our culture, but our very bodies as well. First, let"s talk about culture. The difference between the mobile phone and its parent, the fixed-line phone, is that a mobile number corresponds to a person, while a landline goes to a place. If you call my mobile, you get me. If you call my fixed-line phone, you get whoever answers it. This has several implications. The most common one, however, and perhaps the thing that has changed our culture forever, is the "meeting" influence. People no longer need to make firm plans about when and where to meet. Twenty years ago, a Friday night would need to be arranged in advance. You needed enough time to allow everyone to get from their place of work to the first meeting place. Now, however, a night our can be arranged on the run. It is no longer "see you there at 8", but "text me around 8 and we"ll see where we all are". Texting changes people as well. In their paper, "Insights into the Social and Psychological Effects of SMS Text Messaging", two British researchers distinguished between two types of mobile phone users: the "talkers" and the "texters"—those who prefer voice to text messages and those who prefer text to voice. They found that the mobile phone"s individuality and privacy gave texters the ability to express a whole new outer personality. Texters were likely to report that their family would be surprised if they were to read their texts. This suggests that texting allowed texters to present a self-image that differed from the one familiar to those who knew them well. Another scientist wrote of the changes that mobiles have brought to body language. There are two kinds that people use while speaking on the phone. There is the "speakeasy": the head is held high, in a self-confident way, chatting away. And there is the "spacemaker": these people focus on themselves and keep out other people. Who can blame them? Phone meetings get cancelled or reformed and camera-phones intrude on people"s privacy. So, it is understandable if your mobile makes you nervous. But perhaps you needn"t worry so much. After all, it is good to talk.

单选题The author mentions that English hterature "was not part of any academic curriculum" in the early nineteenth century in order to ______.

单选题The doctors were worried because the patient did not recuperate as rapidly as they had expected.

单选题The lawyer conceded that her statement was true.

单选题On the other hand, ______ very deep pockets, the administration would not be concerned in the least about the cost of their lawyers. If fully ______, the corporate lawyers could file enough motions, take enough depositions, and pursue every possible appeal, to the point that you, quite literally, could litigate yourself into bankruptcy. A. having/unleashed B. had/unleashed C. having/unleashing D. had/unleashing

单选题Be was interested only in the story and {{U}}skipped{{/U}} all those passages of landscape description.

单选题Yet these global trends hide starkly different national and regional stories. Vittorio Colao, the boss of Vodafone, which operates or partially owns networks in 31 countries, argues that the farther south you go, the more people use their phones, even past the equator: where life is less organized, people need a tool, for example to rejig appointments. "Culture influences the lifestyle, and the lifestyle influences the way we communicate," he says. "lf you don"t leave your phone on in a meeting in Italy, you are likely to miss the next one." Other mundane factors also affect how phones are used. For instance, in countries where many people have holiday homes they are more likely to give out a mobile number, which then becomes the default where they can be reached, thus undermining the use of fixed-line phones. Technologies are always "both constructive and constructed by historical, social, and cultural contexts," writes Mizuko Ito, an anthropologist at the University of California in Irvine, who has co-edited a book on Japan"s mobile-phone subculture. Indeed, Japan is a good example of how such subcultures come about. In the 1990s Americans and Scandinavians were early adopters of mobile phones. But in the next decade Japan was widely seen as the model for the mobile future, given its early embrace of the mobile Internet. For some time Wired, a magazine for technology lovers, ran a column called "Japanese schoolgirl watch", serving readers with a stream of mobile oddities. The implication was that what Japanese schoolgirls did one day, everyone else would do the next. The country"s mobile boom was arguably encouraged by underlying social conditions. Most teenagers had long used pagers to keep in touch. In 1999 NTT, Japan"s dominant operator, launched i-mode, a platform for mobile-Internet services. It allowed cheap e-mails between networks and the Japanese promptly signed up in droves for mobile internet. Ms Ito also points out that Japan is a crowded place with lots of rules. Harried teenagers, in particular, have few chances for private conversations and talking on the phone in public is frowned upon, if not outlawed. Hence the appeal of mobile data services. The best way to grasp Japan"s mobile culture is to take a crowded commuter train. There are plenty of signs advising you not to use your phone. Every few minutes announcements are made to the same effect. If you do take a call, you risk more than disapproving gazes. Passengers may appeal to a guard who will quietly but firmly explain: "dame desu" -- it"s not allowed. Some studies suggest that talking on a mobile phone on a train is seen as worse than in a theatre. Instead, hushed passengers type away on their handsets or read mobile-phone novels (written Japanese allows more information to be displayed on a small screen than languages that use the Roman alphabet).

单选题This example______the language teacher's responsibility to push beyond the limits of the drill and to add to knowledge.

单选题The poor suffered the most in the calamity, and they are now experiencing the brutalizing effects of what the activist journalist Naomi Klein has rightly termed "disaster capitalism", as foreign corporations seek to profit from the reconstruction while the residents of the fishing villages that formerly occupied the area ______. A. are being forced to relocate B. is being forced to relocate C. are being forced to be relocated D. are forced to be relocated

单选题The president's ______ remarks in his speech met with a lot of attacks from other countries.

单选题{{B}}Passage Two{{/B}} When we think of Hollywood--a term I use loosely to describe American movie production in general, not simply films made in Los Angeles--we think of films aimed at amusing audiences and making money for producers. During the early years of the new century, as workers won their demands for higher wages and a shorter working week, leisure assumed an increasingly important role in everyday life. Amusement parks, professional baseball games, nickelodeons, and dance halls attracted a wide array of men and women anxious to spend their hard earned dollars in the pursuit of fun and relaxation. Yet of all these new cultural endeavors, films were the most important and widely attended source of amusement. For a mere five or ten cents, even the poorest worker could afford to take himself and his family to the local nickelodeon or storefront theatre. Taking root in urban working-class and immigrant neighborhoods, cinemas soon spread to middle-class districts of cities and into small communities throughout the nation. "Every little town that has never been able to afford and maintain an opera house," observed one journalist in 1908, "now boasts one or two 'Bijou Dreams'." By 1910, the appeal of film was so great that nearly one-third of the nation flocked to the cinema each week; ten years later, weekly attendance equaled 50 per cent of the nation's population. Early films were primarily aimed at entertaining audiences, but entertainment did not always come in the form of escapist fantasies. Many of the issues that dominated progressive-era polities were also portrayed on the serene. "Between 1990 and 1917," observes Kevin Brownlow, "literally thousands of films dealt with the most pressing problems of the day--white slavery, political corruptions, gangsterism, loansharking: slum landlords, capital vs. labor, racial prejudice, etc." While most of these films were produced by studios and independent companies, a significant nmnber were made by what we might call today "special interest groups". As films quickly emerged as the nation's most popular form of mass entertainment, they attracted the attention of a wide range organizations that recognized the medium's enormous potential for disseminating propaganda to millions of viewers.

单选题On Broadway, a play must be popular enough A to attract audiences over a long period of time. A long run is essential because Broadway theaters are not given financial support by the government, B as are leading theaters in most other countries. C Yet , funds are raised for individual productions and must be repaid to the investors, D if at all possible .

单选题The ______ of the spring water attracts a lot of visitors from other parts of the country.

单选题{{B}}阅读理解四{{/B}} Questions 16 to 20 are based on the following passage. Religion consists of conscious ideas, hopes, enthusiasms, and objects of worship; it operates by grace and flourishes by prayer. Reason, on the other hand, is a mere principle or potential order, on which indeed we may come to reflect but which exists in us ideally only, without variation or stress of any kind. We conform or do not conform to it; it does not urge or chide us, not call for any emotions on our part other than those naturally aroused by the various objects which it unfolds in their true nature and proportion. Rationality is nothing but a form, an ideal constitution which experience may more or less embody. Religion is a part of experience itself, a mass of sentiments and ideas. The one is an inviolate principle, the other a changing and struggling force. And yet this struggling and changing force of religion seems to direct man toward something eternal. It seems to make for an ultimate harmony within the soul and for an ultimate harmony between the soul and all that the soul depends upon. Religion, in its intent, is a more conscious and direct pursuit of the Life of Reason than is society, science, or art, for these approach and fill out the ideal life tentatively and piecemeal, hardly regarding the foal or caring for the ultimate justification of the instinctive aims. Nevertheless, we must confess that this religious pursuit of the Life of Reason has been singularly abortive. Those within the pale of each religion may prevail upon themselves, to express satisfaction with its results, thanks to a fond partiality in reading the past and generous draughts of hope for the future ; but any one regarding the various religions at once and comparing their achievements with what reason requires, must feel how terrible is the disappointment which they have one and all prepared for mankind. To confuse intelligence and dislocate sentiment by gratuitous fictions is a short-sighted way of pursuing happiness. Thus religion too often debauches the morality it comes to sanction and impedes the science it ought to fulfill. Religion pursues rationality through the imagination. When it explains events or assigns causes, it is an imaginative substitute for science. When it gives precepts, insinuates ideals, or remoulds aspiration, it is an imaginative substitute for wisdom-I mean for the deliberate and impartial pursuit of all food. The condition and the aims of life are both represented in religion poetically, but this poetry tends to arrogate to itself literal truth and moral authority, neither of which it possesses. Hence the depth and importance of religion becomes intelligible no less than its contradictions and practical disasters. Its object is the same as that of reason, but its method is to proceed by intuition and by unchecked poetical conceits.

单选题Some young people have made a(n)______ by developing private business.

单选题Free medical service is______to nearly all the college students in China.

单选题A number of______ groups, objecting to the patronage system of church appointments and the worldliness of some church officials broke away from the church in the 17th and 18th centuries. A. disabused B. contrasted C. dissident D. intensified