单选题Government is not made in virtue of natural rights, which may and do exist in total independence of it, and exist in much greater clearness, and in a much greater degree of abstract perfection; but their abstract perfection is their practical defect. By having a right to everything, men want everything. Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom. Among these wants is to be reckoned the want, out of civil society, of a sufficient restraint upon their passions. Society requires not only that the passions of individuals should be subjected, but that even in the mass and body, as well as in the individuals, the inclinations of men should frequently be thwarted, their will controlled, and their passions brought into subjection. This can only be done by a power out of themselves; and not, in the exercise of its function, subject to that will and those passions which is its office to bridle and subdue. In this sense, the restraints on men, as well as their liberties, are to be reckoned among their rights. But because the liberties and the restrictions vary with times and circumstances, and admit to infinite modifications, they cannot be settled upon by any abstract rule；and nothing is so foolish as to discuss them upon that principle. The moment you abate anything from the full rights of men, each to govern himself, and suffer any artificial, positive limitation upon those rights, from that moment the whole organization of government becomes a consideration of convenience. This is which makes the constitution of a state, and the due distribution of its powers, a matter of the most delicate and complicated skill. It requires a deep knowledge of human nature and human necessities, and of the things that facilitate or obstruct the various ends, which are to be pursued by the mechanism of civil institutions. The state is to have recruits to its strength, and remedies to its distempers. What is the use of discussing a man"s abstract right to food and medicine? The question is upon the method of procuring and administering them. In that deliberation, I shall always advise to call in the aid of the farmer and the physician, rather than the professor of metaphysics.

单选题When we talk about intelligence, we do not mean the ability to get a good score on a certain kind of test, or even the ability to do well in school. By intelligence we mean a style of life, a life, a way of behaving in various situations. The true test of intelligence is not how much we know how to do, but how we behave when we don't know what to do. The intelligent person, young or old, meeting a new situation or problem, opens himself up to it. He tries to take in with mind and senses everything he can about it. He thinks about it, instead of about himself or what it might cause to happen to him. He grapples with it boldly, imaginatively, resourcefully, and if not confidently, at least hopefully; if he fails to master it, he looks without fear or shame at his mistakes and learns what he can from them. This is intelligence. Clearly its roots lie in a certain feeling about life, and one's self with respect to life. Just as clearly, unintelligence is not what most psychologists seem to suppose, the same thing as intelligence, only less of it. It is an entirely different style of behavior, arising out of entirely different set of attitudes. Years of watching and comparing bright children with the not-bright, or less bright, have shown that they are very different kinds of people. The bright child is curious about life and reality, eager to get in touch with it, embrace it, unite himself with it. There is no wall, no barrier, between himself and life. On the other hand, the dull child is far less curious, far less interested in what goes on and what is real, more inclined to live in a world of fantasy. The bright child likes to experiment, to try things out. He lives by the maxim that there is more than one way to skin a cat. If he can't do something one way, he'll try another. The dull child is usually afraid to try at all. It takes a great deal of urging to get him to try even once; if that try fails, he is through. Nobody starts off stupid. Hardly an adult in a thousand, or ten thousand could in any three years of his life learn as much, grow as much in his understanding of the world around him, as every infant learns and grows in his first three years. But what happens, as we grow older, to this extraordinary capacity for learning and intellectual growth? What happens is that it is destroyed, and more than by any other one thing, it is destroyed by the process that we misname education—a process that goes on in most homes and schools.

单选题One of the basic characteristics of capitalism is the private ownership of the major means of production—capital. The ownership of large amounts of capital can bring (41) profits, as well as economic and political power. Some recent theorists, (42) have argued that our society has moved to a new stage of (43) that they call "postindustrial" society. One important change in such society is that the ownership of (44) amounts of capital is no longer the only or even the most important (45) of profits and influence; knowledge as well as (46) capital brings profits and influence. There are many (47) with the thesis above, not the least of (48) is that wealthy capitalists can buy the experts and knowledge they need to keep their profits and influence, but this does not (49) the importance of knowledge in an advanced industrial society, as the (50) of some new industries indicates. (51) , genetic engineering and the new computer technology have (52) many new firms and made some scientists quite rich. In (53) with criticism of the postindustrial society thesis, however, it must also be (54) that those already in control of huge amounts of capital (i. e., major corporations) soon (55) to take most profits in these industries based on new knowledge. Moving down from the level of wealth and power, we still find knowledge increasingly (56) . Many new high-tech jobs are being created at the upper-skill, low-paying service (57) . Something like a caste line is emerging centered around knowledge. Individuals who fall too far behind in the (58) of knowledge at a young age will find it almost impossible to catch up later, no matter how hard they try. Illiteracy in English language has been a severe (59) for many years in the United States, but we are also moving to the point when computer illiteracy will hinder many more people and (60) them to a life of low-skill and low-paid labor.

单选题Some African Americans have had a profound impact on American society, changing many people's views on race, history and politics. The following is a sampling of African Americans who have shaped society and the world with their spirit and their ideals. Muhammad Ali Cassius Marcellus Clay grew up a devout Baptist in Louisville, Kentucky, learning to fight at age 12 after a police officer suggested he learn to defend himself. Six years later, he was an Olympic boxing champion, going on to win three world heavyweight titles. He became known as much for his swagger (趾高气扬) outside the ring as his movement in it, converting to Islam in 1965, changing his name to Muhammad Ali and refusing to join the U.S. Army on religious grounds. Ali remained popular after his athletic career ended and he developed Parkinson's disease, even lighting the Olympic torch at the 1996 Atlanta Olympics and conveying the peaceful virtues of Islam following the September 11 terrorist attacks. W. E. B. Du Bois Born William Edward Burghardt Du Bois in 1868, this Massachusetts native was one of the most prominent, prolific intellectuals of his time. An academic, activist and historian, Du Bois co-founded the National Association for the Advancement of Colored People (NAACP), edited "The Crisis" magazine and wrote 17 books, four journals and many other scholarly articles. In perhaps his most famous work, "The Souls of Black Folk", published in 1903, he predicted "the problem of 20th century [would be] the problem of the color-line". Martin Luther King Jr. The Rev. Martin Luther King Jr. is considered one of the most powerful and popular leaders of the American civil rights movement. He spearheaded (带头,作先 锋)a massive, nonviolent initiative of marches, sit-ins, boycotts and demonstrations that profoundly affected Americans' attitudes toward race relations. He was awarded the Nobel Peace Prize in 1964. Malcolm X Black leader Malcolm X spoke out about the concepts of race pride and black nationalism in the early 1960s. He denounced the exploitation of black people by whites and developed a large and dedicated following, which continued even after his death in 1965. Interest in the leader surged again after Spike Lee's 1992 movie "Malcolm X" was released. Jackie Robinson In 1947, Jackie Robinson broke the color barrier by joining the Brooklyn Dodgers, becoming the first black baseball player in the U.S. major leagues. After retirement from baseball in 1957, he remained active in civil rights and youth activities. In 1962, he became the first African-American to be inducted into the Baseball Hall of Fame.

单选题Consumer groups are protesting against higher prices in this city now.

单选题The writer of the article does NOT express the view, either directly or by implication, that ______.

单选题______ anyone should think it strange, let me assure you that it is quite true. A. In order that B. Lest C. If D. Providing

单选题The Nature commentary says scientists working on aging now have to A(take into account the) prospect that B("drug-related approaches) to C(interfere with) this process may come at a price—the disruption of our natural mechanism for D(keeping cancer to bay). "

单选题As regards the mentioned justice ruling, the last paragraph mainly tells that ______.

单选题Telecommuting—substituting the computer for the trip to the job—has been hailed as a solution to all kinds of problems related to office work. For workers it promises freedom from the office, less time wasted in traffic, and help with child-care conflicts. For management, telecommuting helps keep high performers on board, minimizes lateness and absenteeism by eliminating commuters, allows periods of solitude for high-concentration tasks, and provides scheduling flexibility. In some areas, such as Southern California and Seattle, Washington, local governments are encouraging companies to start telecommuting programs in order to reduce rush-hour traffic and improve air quality. But these benefits do not come easily. Making a telecommuting program work requires careful planning and an understanding of the differences between telecommuting realities and popular images. Many workers are seduced by rosy illusions of life as a telecommuter. A computer programmer from New York City moves to the quiet Adirondack Mountains and stays in contact with her office via computer. A manager comes in to his office three days a week and works at home the other two. An accountant stays home to care for her sick child; she hooks up her telephone modem connections and does office work between calls to the doctor. These are powerful images, but they are a limited reflection of reality. Telecommuting workers soon learn that it is almost impossible to concentrate on work and care for a young child at the same time. Before a certain age, young children cannot recognize, much less respect, the necessary boundaries between work and family. Additional child support is necessary if the parent is to get any work done. Management, too, must separate the myth from the reality. Although the media has paid a great deal of attention to telecommuting, in most cases it is the employee"s situation, not the availability of technology, that precipitates a telecommuting arrangement. That is partly why, despite the widespread press coverage, the number of companies with work-at-home programs of policy guidelines remains small.

单选题Job-related illnesses are growing in frequency. In 1985, there were 390,000 cases of illnesses that were job related, including lung and bladder(膀胱)cancers, skin ailments, emphysema(肺气肿), and heart disease. There were also 100,000 deaths. Many of these illnesses and deaths are attributable to chemically hazardous substances. An obvious approach to reducing occupational illnesses is to rid the workplace of the chemical agents or toxins that are the source of many of the problems. However, sometimes that is not financially feasible or technically possible. An alternative approach is to capitalize on the fact that not all individuals are equally susceptible to health hazards in the workplace. For example, until the early 1970s when strict safety standards were introduced, all workers in shipbuilding plants were exposed to excessively high levels of asbestos(石棉)dust, yet only some have, or will develop, respiratory problems such as asbestosis, lung cancer, and emphysema. Researchers have begun only a certain portion to attack the puzzling problem of work groups that are "hyper susceptible" to particular chemical agents or toxins. One approach is to use genetic information as a means of differentiating between those who will and will not have adverse reactions to the toxin. At present, there are several known genetic markers that signal an individual's predisposition to developing health problems in the presence of certain working conditions. For example, people with a pair of genes deficient in an enzyme called G-6-PD are more likely than others to experience a breakdown of red blood cells and consequent anemia(贫血)when they work with chemicals contained in TNT, or types of antimalarial drugs(抗病药). Recent research also suggests that presence of a defective gene on the eleventh chromosome (染色体)reduces the body's ability to remove excess cholesterol(胆固醇)deposits from artery walls(动脉壁), thus predisposing carriers of the gene to coronary artery(冠状动脉)disease. Presumably, individuals with this genetic anomaly(异常)would be more likely to have heart problems when stressful job situations are encountered than those without it. Accordingly, genetic screening is based on the premise that individuals have different genetic markers and some of these differences can be used to predict predisposition to occupational diseases. There is some evidence that certain companies have used the genetic screening to control the incidence of job-related illnesses. Some of the companies also had taken action as a result of the tests, including warning employees about potential health problems, transferring employees, suggesting that employees seek other jobs, using the data for replacement purposes, or changing the production process.

单选题{{B}}Directions:{{/B}} There are 4 reading passages in this part. Each passage is followed by some questions or unfinished statements. For each of them there are four choices marked A, B, C, and D. You should decide on the best choice and mark your answer on the ANSWER SHEET by blackening the corresponding letter in the brackets. Signs of deafness had given him great anxiety as early as 1798. For a long time he successfully concealed it from all but his most intimate friends, while he consulted physicians and quacks with eagerness. But neither quackery nor the best skill of his time availed him, and it has been pointed out that the root of the evil lay deeper than could have been supposed during his lifetime. Although his constitution was magnificently strong and his health was preserved by his passion for outdoor life, a post-mortem examination revealed a very complicated state of disorder, evidently dating from childhood (if not inherited) and aggravated by lack of care and good food. The touching document addressed to his brothers in 1802, and known as his "will" should be read in its entirety. No verbal quotation short of the whole will do justice to the overpowering outburst which runs in almost one long unpunctuated sentence through the whole tragedy of Beethoven's life, as he knew it then and foresaw it. He reproaches men for their injustice in thinking and calling him pugnacious, stubborn, and misanthropical when they do not know that for six years he has suffered from an incurable condition aggravted by incompetent doctors. He dwells upon his delight in human society from which he has had so early to isolate himself, but the thought of which now fills him with dread as it makes him realize his loss, not only in music but in all finer interchange of ideas, and terrifies him lest the cause of his distresses should appear. He declares that, when those near him had heard a flute or a singing shepherd while he heard nothing, he was only prevented from taking his life by the thought of his art, but it seemed impossible for him to leave the world until he had brought out all that he felt to be in his power. He requests that after his death his present doctor, if surviving, shall be asked to describe his illness and to append it to this document in order that at least then the world may be as far as possible reconciled with him. He leaves his brothers property, such as it is, and in terms not less touching, if more conventional than the rest of the document, he declares that his experience shows that only virtue has preserved his life and his courage through all his misery. During the last twelve years of his life, his nephew was the cause of most of his anxiety and distress. His brother, Kaspar Karl, had often given him trouble--for example, by obtaining and publishing some of Beethoven's early indiscretions, such as the trio variations, op. 44, the sonatas, op. 49, and other trifles. In 1815, after Beethoven had quarreled with his oldest friend, Stephan Breuning, for warning him against trusting his brother in money matters, Kaspar died, leaving a widow of whom Beethoven strongly disapproved, and a son, nine years old, for the guardianship of whom Beethoven fought the widow through all the law courts. The boy turned out utterly unworthy of his uncle's persistent devotion and gave him every cause for anxiety. He failed in all his examinations, including an attempt to learn some trade in all his ecaminations, including an attempt to learn some trade in the polytechnic school, whereupon he fell into the hands of the police for attempting suicide, and after being expelled from Vienna, joined the army. Beethoven's utterly simple nature could neither educate nor understand a human being who was not possessed by the wish to do his best. His nature was passionately affectionate, and he had suffered all his life from the want of a natural outlet for it. He had often been deeply in love and made no secret of it. But Robert Browning had not a more intense dislike of "the artistic temperament" in morals, and though Beethoven's attachments were almost hopelessly above him in rank, there is not one that was not honorable and respected by society as showing the truthfulness and self-control of a great man. Beethoven's orthodoxy in such matters has provoked the smiles of Philistines, especially when it showed itself in his objections to Mozart's Don Giovanni and the grounds for selecting the subject of Fidelio for his own opera. The last thing that Philistines will ever understand is that genius is far too independent of convention to abuse it, and Beethoven's life, with all its mistakes, its grotesqueness, and its pathos, is as far beyond the shafts of Philistine wit as his art.

单选题He's color-blind and can't______the difference between red and green easily.(复旦大学2011年试题)

单选题Mary once ______ with another musician to compose a piece of pop music.

单选题In a materialistic and______society people's interest seems to be focused solely on monetary pursuit.(中国科学院2008年试题)

单选题Which of the following statements about the role myths and mythologies play in socialization is TRUE?

单选题The next time the men were taken up onto the deck, Kunta made a point of looking at the man behind him in line, the one who lay beside him to the left when they were below. He was a Serer tribesman much older than Kunta, and his body, front and back, was creased with whip cuts, some of them so deep and festering that Kunta, felt badly for having wished sometimes that he might strike the man in the darkness for moaning so steadily in his pain. Staring back at Kunta, the Serer's dark eyes were full of fury and defiance. A whip lashed out even as they stood looking at each other—this time at Kunta, spurring him to move ahead. Trying to roll away, Kunta was kicked heavily in his ribs. But somehow he and the gasping Wolof managed to stagger back up among the other men from their shelf who were shambling toward their dousing with bucked of seawater. A moment later, the stinging saltiness of it was burning in Kunta's wounds, and his screams joined those of others over the sound of the drum and the wheezing thing that had again begun marking time for the chained men to jump and dance for the toubob. Kunta and the Wolof were so weak from their new beating that twice they stumbled, but whip blows and kicks sent them hopping clumsily up and down in their chains. So great was his fury that Kunta was barely aware of the women singing "Toubob fa!" And when he had finally been chained back down in his place in the dark hold, his heart throbbed with a lust to murder toubob. Every few days the eight naked toubob would again come into the stinking darkness and scrape their tubs full of the excrement that had accumulated on the shelves where the chained men lay. Kunta would lie still with his eyes staring balefully in hatred, following the bobbing orange lights, listening to the toubob cursing and sometimes slipping and tailing into the slickness underfoot—so plentiful now, because of the increasing looseness of the men's bowels, that the filth had begun to drop off the edges of the shelves down into the aisle way. The last time they were on deck, Kunta had noticed a man limping on a badly infected leg. This time the man was kept up on deck when the rest were taken back below. A few days later, the women told the other prisoners in their singing that the man's leg had been cut off and that one of the women had been brought to tend him, but that the man had died that night and been thrown over the side. Starting then, when the toubob came to clean the shelves, they also dropped red-hot pieces of metal into pails of strong vinegar. The clouds of acrid steam left the hold smelling better, but soon it would again be overwhelmed by the choking stink. It was a smell that Kunta felt would never leave his lungs and skin. The steady murmuring that went on in the hold whenever the toubob were gone kept growing in volume and intensity as the men began to communicate better and better with one another. Words not understood were whispered from mouth to ear along the shelves until someone who knew more than one tongue would send back their meanings. In the process, all of the men along each shelf learned new words in tongues they had not spoken before. Sometimes men jerked upward, bumping their heads, in the double excitement of communicating with each other and the fact that it was being done without the toubob's knowledge. Muttering among themselves for hours, the men developed a deepening sense of intrigue and of brotherhood. Though they were of different villages and tribes, the feeling grew that they were not from different peoples or places.

单选题In some cities of North China, the noise pollution is as Upronounced/U as that in Tokyo.

单选题Which of the following statements is not directly stated but can be inferred from the passage?