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单选题
People in the United States in the
nineteenth century were haunted by the prospect that unprecedented change in the
nation's economy would bring social chaos. In the years following 1820, after
several decades of relative stability, the economy entered a period of sustained
and extremely rapid growth that continued to the end of the nineteenth century.
Accompanying that growth was a structural change that featured increasing
economic diversification and a gradual shift in the nation's labor force from
agriculture to manufacturing and other nonagricultural pursuits.
Although the birth rate continued to decline from its high level of the
eighteenth and early nineteenth century, the population roughly doubled every
generation during the rest of the nineteenth century. As the population grew,
its makeup also changed. Massive waves of immigration brought new ethnic groups
into the country. Geographic and social mobility-- downward as well as
upward--touched almost everyone. Local studies indicate that nearly
three-quitters of the population--in the North and South, in the emerging cities
of the Northeast, and in the restless rural counties of the West--changed their
residence of the Northeast, and in the restless rural counties of the
West--changed their residence each decade. As a consequence, historian David
Donald has written, "Social atomization affected every segment of society," and
it seemed to many people that "all the recognized values of orderly civilization
were gradually being eroded." Rapid industrialization and
increased geographic mobility in the nineteenth century had special implications
for women because these changes tended to magnify social distinctions. As the
roles men and women played in society became more rigidly defined, so did the
roles they played in the home. In the context of extreme competitiveness and
dizzying social change, the household lost many of its earlier functions and the
home came to serve as a haven of tranquility and order. As the size of families
decreased, the roles of husband and wife became more clearly differentiated than
ever before. In the middle class especially, men participated in the productive
economy while women ruled the home and served as the custodians of civility and
culture. The intimacy of marriage that was common in earlier periods was rent,
and a gulf that at times seemed unbridgeable was created between husbands and
wives.
单选题I like this jacket better than that one, but it costs twice______.
单选题Other non-dominant males were hyperactive; they were much more active than is normal, chasing others and fighting each other.
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单选题Workers in this country are getting higher wages while turning out poor products that do not ______ the test of international competition.
单选题In her new novel Annabel, reviewed this week in the magazine, Kathleen Winter ______ the nature-nurture divide.
单选题In his 1976 study of slavery in the United States, Herbert Gutman, like Fogel, Engerman, and Genovese, has rightly stressed the slaves' achievements. But unlike these historians, Gutman gives plantation owners little credit for these achievements. Rather, Gutman argues that one must look to the Black family and the slaves' extended kinship system to understand how crucial achievements, such as the maintenance of a cultural heritage and the development of a communal consciousness, were possible. His findings compel attention. Gutman recreates the family and extended kinship structure mainly through an ingenious use of what any historian should draw upon, quantifiable data, derived in this case mostly from plantation birth registers. He also uses accounts of ex-slaves to probe the human reality behind his statistics. These sources indicate that the two-parent household predominated in slave quarters just as it did among freed slaves after emancipation. Although Gutman admits that forced separation by sale was frequent, he shows that the slaves' preference, revealed most clearly on plantations where sale was infrequent, was very much for stable monogamy. In less conclusive fashion Fogel, Engerman, and Genovese had already indicated the predominance of two-parent households; however, only Gutman emphasizes the preference for stable monogamy and points out what stable monogamy meant for the slaves' cultural heritage. Gutman argues convincingly that the stability of the Black family encouraged the transmission of—and so was crucial in sustaining—the Black heritage of folklore, music, and religious expression from one generation to another, a heritage that slaves were continually fashioning out of their African and American experiences. Gutman's examination of other facets of kinship also produces important findings. Gutman discovers that cousins rarely married, an exogamous tendency that contrasted sharply with the endogamy practiced by the plantation owners. This preference for exogamy, Gutman suggests, may have derived from West African rules governing marriage, which, though they differed from one tribal group to another, all involved some kind of prohibition against unions with close kin. This taboo against cousins' marrying is important, argues Gutman, because it is one of many indications of a strong awareness among slaves of an extended kinship network. The fact that distantly related kin would care for children separated from their families also suggests this awareness. When blood relationships were few, as in newly created plantations in the Southwest, "fictive" kinship arrangements took their place until a new pattern of consanguinity developed. Gutman presents convincing evidence that this extended kinship structure—which he believes developed by the mid-to-late eighteenth century—provided the foundations for the strong communal consciousness that existed among slaves. In sum, Gutman's study is significant because it offers a closely reasoned and original explanation of some of the slaves' achievements, one that correctly emphasizes the resources that slaves themselves possessed.
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单选题The rabbi was deep in ______ about the problems of his congregation.
单选题Science is based on experiment, on a willingness to ______ old dogma, on an openness to see the universe as it really is.
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单选题Should John resign and Henry succeed him, we would have had a more vigorous leadership. A. B. C. D.
单选题He sent me an ______ biography of Theodore Roosevelt which helped me understand American history better. A. authorized B. authoritative C. authoritarian D. authority
单选题"The highest merit we ascribe to Moses, Plato, and Milton," says Emerson, "is that they set at nought books and traditions, and spoke not what men thought but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages. Yet he dismisses without notice his thought because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty." It is strange that any one who has recognized the individuality of all works of lasting influence should not also recognize the fact that his own individuality ought to be steadfastly preserved. As Emerson says in continuation, "Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impressions with good- humored inflexibility, then most when the whole cry of voices is on the other side. Else tomorrow a stranger will say with masterful good sense precisely what we have thought and felt all the time, and we shall be forced to take with shame our opinion from another." Accepting the opinions of another and the tastes of another is very different from agreement in opinion and taste. Originality is independence, not rebellion. It is sincerity, not antagonism. Whatever you believe to be true and false, that proclaim to be true and false. Whatever you think admirable and beautiful, that should be your model, even if ail your friends and ail the critics storm at you as a crotchet-monger and an eccentric. Whether the public will feel its truth and beauty at once, or after long years, or never cease to regard it as paradox and ugliness, no man can foresee. Enough for you to know that you have done your best, have been true to yourself, and that the utmost power inherent in your work has been displayed.
单选题Passge 3 Almost since the beginning of mankind, govemments have been recording the numbers of their populace. The first known census report took place in 3800 B. C. in Babylonia for the purpose of deciding who should pay taxes. As time went by, governments found other, more creative uses for knowing their numbers. Egyptian King Ramses Ⅱ used the census not only to determine who should pay taxes, but also to figure out how to divide land for farming and to decide who could provide manpower for various government projects. These new ideas came about in the mid-1200s-B.C. William the Conqueror brought the concept of census taking to England in 1085. All landowners were required to name their holdings for the purpose of taxation. By the fifteenth century, Tudor kings found a new twist to the Egyptians' use of the census. They too used the population count as a means of getting ready manpower for important government project, namely, replenishing troops in the ongoing battles in western Europe. A rebellious tide swept over England, however, in the mid-1700s. A bill to authorize a regular census was defeated in Parliament on the grounds that it would give valuable information to England's enemies. But the tide of rebellion soon turned, and in 1800 England established its first regular census. Meanwhile the United States had already had an ongoing census for ten years. It was authorized in the Constitution for the purpose of deciding how many members of Congress would be needed for a fair representation of the American people. The constitutional article also established that the census would be taken in 1790 and every ten years thereafter. And so it has. Since its beginning, the American census has gone through many changes. Today the census provides more than a count of the people who live here. It takes polls on transportation, economic planning, and agriculture. The census also provides data for most government agency statistics, such as the unemployment rate. Counting costs have risen since 1790. The government spent about a penny per person to count post-Revolutionary Americans. Today the census costs $ 250 million--more than a dollar per person. That's a long way since 3800 B.C.
单选题Children are often______sports at an early age. As they get older and start school they participate in sports as a way both to make new friends and be active.
单选题Let's not ______ over such a trifle!
A. fall out
B. fall through
C. fall to
D. fall behind
单选题What is the topic of the man's speech?
单选题Because he is ______ , we cannot predict what course he will follow at any moment.
