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Some oil companies plan to get rid of
some of the pollution they produce by pumping it into rocks deep inside the
Earth, where they say it will stay for thousands of years. Other people, though,
aren't so sure this is advisable; environmental groups say that putting this
pollution back into the Earth is a bad idea. When oil burns, it
doesn't just produce heat: it also produces carbon dioxide. Carbon dioxide is a
natural part of the air, but because people burn so much oil, there's too much
carbon dioxide in the air. This extra carbon dioxide is pollution; some
scientific studies show that carbon dioxide is one of the "greenhouse gases
'that is causing the Earth's temperature to rise.
Environmentalists say that the oil companies' plans may not work. The oil
companies say they are making sure that the gas will never escape, but
environmentalists wonder how the oil companies can be so sure that the gas won'
t seep into the air. They also point out that there's no way to check to make
sure the gas isn't leaking. In addition, the environmentalists point out that
the pumping costs money—for research and for equipment—that the oil companies
should be spending on preventing pollution, rather than on just moving it
someplace else. Another problem, say some people who are
concerned about the Earth, is that if the oil companies find a cheap way to get
rid of their pollution, they won' t look for new kinds of energy. These
environmentalists say that energy companies should be researching ways to use
hydrogen, wind power, and solar power instead of finding better ways to use oil.
They argue that continuing to use oil means that we will still need to buy oil
from other countries instead of producing our own cheap, clean energy.
Environmentalists also say that burying pollution just pushes the problem
into the future, rather than really solving it. They say that if the oil
companies pump carbon dioxide into the rocks inside the Earth, it will be there
for thousands of years, and that no one knows if this plan—even if it
works—might turn into a pollution problem for all of us in the future.
The oil companies insist that their plan is safe, and that putting the gas
inside the Earth is a reasonable way to deal with it. They point out that there
is a lot of room in the Earth for this extra gas, and that putting carbon
dioxide inside the Earth means that the gas won' t be in the air, and if it' s
not in the air, it won' t make the Earth warmer.
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It is often observed that the aged
spend much time thinking and talking about their past lives,{{U}} (1)
{{/U}}about the future. These reminiscences are not simply random or trivial
memories,{{U}} (2) {{/U}}is their purpose merely to make conversation.
The old person's recollections of the past help to{{U}} (3)
{{/U}}an identity that is becoming increasingly fragile:{{U}} (4)
{{/U}}any role that brings respect or any goal that might provide{{U}}
(5) {{/U}}to the future, the individual mentions their past as a
reminder to listeners, that here was a life{{U}} (6) {{/U}}living.{{U}}
(7) {{/U}}, the memories form part of a continuing life{{U}} (8)
{{/U}}, in which the old person{{U}} (9) {{/U}}the events and
experiences of the years gone by and{{U}} (10) {{/U}}on the overall
meaning of his or her own almost completed life. As the life
cycle{{U}} (11) {{/U}}to its close, the aged must also learn to accept
the reality of their own impending death.{{U}} (12) {{/U}}this task is
made difficult by the fact that death is almost a{{U}} (13)
{{/U}}subject in the United States. The mere discussion of death is
often regarded as{{U}} (14) {{/U}}As adults many of us find the topic
frightening and are{{U}} (15) {{/U}}to think about it—and certainly not
to talk about it{{U}} (16) {{/U}}the presence of someone who is dying.
Death has achieved this taboo{{U}} (17) {{/U}}only in the modern
industrial societies. There seems to be an important reason for our reluctance
to{{U}} (18) {{/U}}the idea of death. It is the very fact that death
remains{{U}} (19) {{/U}}our control; it is almost the only one of the
natural processes{{U}} (20) {{/U}}is so.
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单选题As Eleanor Roosevelt once said, "Universal human rights begin in small places, close to home." And Tolerance. org, a Web site from the Southern Poverty Law Center, is helping parents across the country create homes in which tolerance and understanding are guiding themes. "The goal of nurturing open-minded, empathetic children is a challenging one," says Jennifer Holladay, director of Tolerance. org. "To cultivate tolerance, parents have to instill in children a sense of empathy, respect and responsibility—to oneself and to others—as well as the recognition that every person on earth is a treasure." Holladay offers several ways parents can promote tolerance: Talk about tolerance. Tolerance education is an ongoing process; it cannot be captured in a single moment. Establish a high comfort level for open dialogue about social issues. Let children know that no subject is taboo. Identify intolerance when children are exposed to it. Point out stereotypes and cultural misinformation depicted in movies, TV shows, computer games and other media. Challenge bias when it comes from friends and family members. Do not let the moment pass. Begin with a qualified statement: "Andrew just called people of XYZ faith 'lunatics. ' What do you think about that, Zoe?" Let children do most of the talking. Challenge intolerance when it comes from your children. When a child says or does something that reflects biases or embraces stereotypes, confront the child: "What makes that joke funny, Jerome?" Guide the conversation toward internalization of empathy and respect—"Mimi uses a walker, honey. How do you think she would feel about that joke?" or "How did you feel when Robbie made fun of your glasses last week?" Support your children when they are the victims of intolerance. Respect children's troubles by acknowledging when they become targets of bias. Don't minimize the experience. Provide emotional support and then brainstorm constructive responses. For example, develop a set of comebacks to use when children are the victims of name-calling. Create opportunities for children to interact with people who are different from them. Look critically at how a child defines "normal." Expand the definition. Visit playgrounds where a variety of children are present—people of different races, socioeconomic backgrounds, family structures, etc. Encourage a child to spend time with elders—grandparents, for example. Encourage children to call upon community resources. A child who is concerned about world hunger can volunteer at a local soup kitchen or homeless shelter. The earlier children interact with the community, the better. This will help convey the lesson that we are not islands unto ourselves. Model the behavior you would like to see. As a parent and as your child's primary role model, be consistent in how you treat others. Remember, you may say, "Do as I say, not as I do," but actions really do speak louder than words.
单选题Many countries have a tradition of inviting foreigners to rule them. The English called in William of Orange in 1688, and, depending on your interpretation of history, William of Normandy in 1066. Both did rather a good job. Returning the compliment, Albania asked a well-bred Englishman called Aubgrey Herbert to be their king in the 1920s. He refused—and they ended up with several coves called Zog. America, the country of immigrants, has no truck with imported foreign talent. Article two of the constitution says that "no person except a natural-born citizen.., shall be eligible to the office of the president". This is now being challenged by a particularly irresistible immigrant: Arnold Schwarzcnegger. Barely a year has passed since the erstwhile cyborg swept to victory in California's recall election, yet there is already an Amend-for-Arnold campaign collecting signatures to let the Austrian-born governor have a go at the White House. George Bush senior has weighed in on his behalf. There are several "Arnold amendments" in Congress: one al- lows foreigners who have been naturalized citizens for 20 years to become president. (The Austrian became American in 1983. ) It is easy to dismiss the hoopla as another regrettable example of loopy celebrity politics. Mr. Schwarzenegger has made a decent start as governor, but he bas done little, as yet, to change the structure of his dysfunctional state. Indeed, even if the law were changed, he could well be elbowed aside by another incomer, this time from Canada: the Democratic governor of Michigan, Jennifer Granholm, who appears to have fewer skeletons in her closet than the hedonistic actor. Moreover, changing the American constitution is no doddle. It has happened only 17 times since 1791 (when the first ten amendments were codified as the bill of rights). To change the constitution, an amendment has to be approved by two-thirds of both houses of Congress, and then to be ratified by three-quarters of the 50 states. The Arnold amendment is hardly in the same category as abolishing slavery or giving women the vote. And, as some wags point out, Austrian imports have a pretty dodgy record of running mil- itary superpowers.
单选题{{B}}Directions:{{/B}}Read the following text. Choose the best word(s) for
each numbered blank and mark A, B, C, and D on ANSWER SHEET 1.
A study of art history might be a good
way to learn more about a culture than that is possible to learn in general
history classes. Most{{U}} (1) {{/U}}history courses concentrate
on politics, economics, and war.{{U}} (2) {{/U}}, art history{{U}}
(3) {{/U}}on much more than this because art reflects not only the
political values of a people, but also religious{{U}} (4) {{/U}},
emotions, and psychology.{{U}} (5) {{/U}}, information about the daily
activities of our own can be provided by art. In short, art expresses the{{U}}
(6) {{/U}}qualities of a time and a place, and a study of it clearly
offers us a deeper understanding than what can be found in most history
books. In history books, objective information about the
political life of a country is{{U}} (7) {{/U}}; that is, facts about
political are given, but{{U}} (8) {{/U}}are not expressed. Art, on the
other hand, is {{U}}(9) {{/U}}: it reflects emotions and impressions.
The great Spanish painter Francisco Goya severely criticized the Spanish
government for its{{U}} (10) {{/U}}of power over people. Over a
hundred years later, symbolic{{U}} (11) {{/U}}were used in Pablo
Picasso's Guemica to express the {{U}}(12) {{/U}}of War.{{U}} (13)
{{/U}}, on another continent, the powerful paintings of Diego Rivera
depicted these Mexican artists' concealed{{U}} (14) {{/U}}and sadness
about social problems. In the same way, art can{{U}} (15)
{{/U}}a culture's religious beliefs. For hundreds of years in Europe,
religious art was{{U}} (16) {{/U}}the only type of art that existed.
Churches and other religious buildings were filled with paintings that depicted
people and stories from the Bible. {{U}}(17) {{/U}}most people couldn't
read, they could still understand biblical stories in the pictures on church
walls.{{U}} (18) {{/U}}, one of the main characteristics of art in the
Middle East was (and still is) its{{U}} (19) {{/U}}of human and animal
images. This reflects the Islamic belief that statues are{{U}} (20)
{{/U}}.
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单选题Which of the following is true according to the author?
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单选题Some critics are questioning the value of the jury system probably because______.
单选题According to the passage, children with type 2 diabetes
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单选题Most economists in the United States seem excited by the spell of the free market. Consequently, nothing seems good or normal that does not accord with the requirements of the free market. A price that is determined by the seller or, for that matter, established by anyone other than the aggregate of consumers seems harmful. Accordingly, it requires a major act of will to think of price-fixing (the determination of prices by the seller) as both "normal" and having a valuable economic function. In fact, price-fixing is normal in all industrialized societies because the industrial system itself provides, as an effortless consequence of its own development, the price-fixing that it requires. Modern industrial planning requires and rewards great size. Hence, a comparatively small number of large firms will be competing for the same group of consumers. That each large firm will act with consideration of its own needs and thus avoid selling its products for more than its competitors charge is commonly recognized by advocates of free-market economic theories. But each large firm will also act with full consideration of the needs that it has in common with the other large firms competing for the same customers. Each large firm will .thus avoid significant price-cutting, because price-cutting would be prejudicial to the common interest in a stable demand for products. Most economists do not see price-fixing when it occurs because they expect it to be brought about by a number of explicit agreements among large firms; it is not. Moreover, those economists who argue that allowing the free market to operate without interference is the most efficient method of establishing prices have not considered the economies of non-socialist countries other than the United States. These economies employ intentional price-fixing, usually in an overt fashion. Formal price-fixing by cartel and informal price-fixing by agreements covering the members of an industry are commonplace. Were there something peculiarly efficient about the free market and inefficient about price- fixing, the countries that have avoided the first and used the second would have suffered drastically in their economic development. There is no indication that they have. Socialist industry also works within a framework of controlled prices. In the early 1970's. the Soviet Union began to give firms and industries some of the flexibility in adjusting prices that a more informal evolution has accorded the capitalist system. Economists in the Unites States have hailed the change as a return to the free market. But Soviet firms are no more subject to prices established by a free market over which they exercise little influence than are capitalist firms; rather, Soviet firms have been given the power to fix prices.
单选题It can be learned from the text that an assistant should offer you help
单选题{{B}}Text 3{{/B}}
The best salespeople first establish a
mood of trust and rapport by means of "hypnotic pacing" statements and
gestures that play back a customer' s observations, experience, or
behavior. Pacing is a kind of mirror-like matching, a way of suggesting: "I am
like you. We are in sync. You can trust me." The simplest form
of pacing is "descriptive pacing", in which the seller formulates accurate, if
banal, descriptions of the customer's experience. "It's been awfully hot these
last few days, hasn't it? ... You said you were going to graduate in June."
These statements serve the purpose of establishing agreement and developing an
unconscious affinity between seller and customer. In clinical hypnosis, the
hypnotist might make comparable pacing statements. "You are ham today to see me
for hypnosis." "You told me over the phone about a problem that concerns you."
Sales agents with only average success tend to jump immediately into their
memorized sales pitches or to hit the customer with a barrage of questions.
Neglecting to pace the customer, the mediocre sales agent creates no common
ground on which to build trust. A second type of hypnotic pacing
statement is the "objection pacing" comment. A customer objects or resists, and
the sales agent agrees, matching his or her remarks to the remarks of the
customer. A superior insurance agent might agree that "insurance is not the best
investment out there", just as a clinical hypnotist might tell a difficult
subject. "You are resisting going into trance. That's good. I encourage that."
The customer, pushing against a wall, finds that the wall has disappeared. The
agent, having confirmed the customer's objection, then leads the customer to a
position that negates or undermines the objection. The insurance salesperson who
agreed that "insurance is not the best investment out there" went on to tell his
customer, "but it does have a few uses." He then described all the benefits of
life insurance. Mediocre salespeople generally respond to resistance head-on,
with arguments that presumably answer the customer's 0biection. This response
often leads the customer to dig in his heels all the harder. The
most powerful forms of pacing have more to do with how something is said than
with what is said. The good salesperson has an ability to pace the language and
thought of any customer. With hypnotic effect, the agent matches the voice tone,
rhythm, volume, and speech rate of the customer. He matches the customer's
posture, body language, and mood. He adopts the characteristic verbal language
of the customer. If the customer is slightly depressed, the agent chares that
feeling and acknowledges that he has been feeling "a little down" lately. Ill
essence, the top sales producer becomes a sophisticated biofeedback mechanism,
sharing and reflecting the customer's reality—even to the point of breathing in
and out with the customer.
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单选题Back in the 1870s, Charles Darwin's cousin Francis Galeton wanted to define the face of a criminal. He assembled photographs of men convicted of heinous crimes and made a composite by lining them up on a single photographic plate. The surprise: everybody liked the villain, including Galton himself. He reasoned that the villainous irregularities he supposed belonged to criminal faces had disappeared in the averaging process. In the next century, scientists began to show reliably that faces combined digitally on computers were likable—more so than the individual faces from which they were composed. Although people clearly admire the long legs of Brazilian model Ana Hickmann or Dolly Parton's breasts, in general humans like averages. Researchers confirmed that humans judge real faces by their differences or similarities from a norm. But they also found that the norm can change quickly: When researchers showed 164 people sets of 100 computer-generated faces representing a slow transition from male to female—and from Japanese to Caucasian—it turned out that the test subjects' idea of what constitute an "average" face shifted depending on the first face they saw. When they were flashed a super masculine face first, more faces on the spectrum impressed them, by contrast, as female. The masculine face had, in effect, set a standard. From then on, other faces had to be more masculine in order to rate as belonging to the gender. The study noted a similar shift using a scale of faces moving from surprise to disgust. The authors, who published their results in the journal Nature, conclude that in real life we also quickly change ore" perception of the midpoint—what's normal—depending on what we see. We may not be aware that our judgment has changed; we simply see differently, says Michael Webster, a psychologist at the University of Nevada in Reno and coauthor of the study. One implication is that individual and social attitudes toward what's acceptable, and what's beautiful, change over time. "If you look at plastic-surgery trends, in the 1950s and 1960s you saw little upturned noses," notes Harvard psychologist Nancy Etcoff, author of the book Survival of the Prettiest : The Science of Beauty. "Now the noses are broader and the lips are plumper. We're seeing images from around the globe, and it's changing our idea of the average. " So if you're unhappy with some aspect of your face, take comfort: beauty is a moving target.
