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单选题The text states all of the following about photographs EXCEPT:
单选题So what is depression? Depression is often more about anger turned (1) than it is about sadness. But it's usually (2) as sadness. Depression can (3) at all ages, from childhood to old age, and it's the United States' No. 1 (4) problem. When someone is depressed, her behavior (5) change and she loses interest in activities she (6) enjoyed (like sports, music, friendships). The sadness usually lasts every day for most of the day and for two weeks or more. What (7) depression? A (8) event can certainly bring (9) depression, but some will say it happens (10) a specific cause. So how do you know if you're just having a bad day (11) are really depressed? Depression affects your (12) , moods, behavior and even your physical health. These changes often go (13) or are labeled (14) simply a bad case of the blues. Someone who's truly (15) depression will have (16) periods of crying spells, feelings of (17) (like not being able to change your situation) and (18) (tike you'll feel this way forever), irritation or agitation. A depressed person often (19) from others, Depression seldom goes away by itself, and the greatest (20) of depression is suicide. The risk of suicide increases if the depression isn't treated.
单选题According to the passage, a child may inherit______.
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单选题It can be inferred that the idea of "an organic relationship between the self and the cosmos" in paragraph 4 is necessary to the thinking of the five writers because such a relationship
单选题Which of the following is NOT true according to the article?
单选题The drop of the world food prices was a result of______
单选题It can be inferred from Paragraph 5 that in Japan skyscrapers
单选题Digital photography is still new enough that mast of us have yet to form an opinion about it, much less (1) a point of view. But this hasn't stopped many film and computer fans from agreeing (2) the early (3) wisdom about digital cameras -- they're neat (4) for your PC, but they're not suitable for everyday picture-taking. The fans are wrong: more than anything else, digital cameras are radically (5) what photography means and what it can be. The venerable medium of photography as we know (6) is beginning to seem out of (7) with the way we live. In our computer and camcorder culture, saving pictures (8) digital files and watching them on TV is no less (9) -- and in many ways more (10) -- than fumbling with rolls of film that must be sent off to be (11) . Paper is also terribly (12) . Pictures that are incorrectly framed, focused, or lighted are nonetheless (13) to film and ultimately processed into prints. The digital medium changes the (14) . Still images that are (15) digitally can immediately be shown on a computer monitor, TV screen, or a small liquid-crystal display (LCD) built right into the camera. And since the points of light that (16) an image are saved as a series of digital bits in (17) memory, (18) being permanently etched onto film, they can be erased, retouched, and transmitted on-line. What's it like to (19) with one of these digital cameras? It's a little like a first date -- exciting, confusing and fraught with (20) .
单选题"What About the Men?" was the title of a Congressional briefing last week timed to (1) National Work and Family Month. "What about them ?" you may be (2) to yell. When Ellen Galinsky, president of the Families and Work Institute, first went out on the road to talk about her organization's research into men's work-family (3) , she received many such grumpy responses. Work-life experts laughed at her. Men are (4) , they said. They don't have the right to complain. That was in 2008, before the Great Recession had hit. And this year, when Galinsky went out on the road again to talk about the results of a new study on male work-life conflict, she got a very (5) response. Some men became very (6) . They felt they didn't have permission to feel (7) . "'This is what I think about each and every day, ' " she recalled another man telling her. " ' I didn't realize that anyone else did, ' " he said. "He thought he was alone, " Galinsky told me. (8) men are (9) work-family conflict isn't new. Indeed, it's been some time now that they—and younger men in particular—have been complaining of feeling the (10) in even greater numbers of women. Failure, (11) , uncertainty, the (12) that comes from spending a lifetime playing one game (13) , mid-way through, that the rules have suddenly changed, seem to have (14) the old categories of self, work and meaning for many men. Is this a bad thing? I'd rather see it as a moment ripe (15) possibility. "A new beginning, " said Ellen Galinsky. After all, what men are starting to say sounds an awful lot like the conversational stirrings that (16) the way for the modern women's movement. For some years now, sociologists have been tracking the patterns of what they call (17) in men and women's lives. Mostly, when we think of this, we tend to focus (18) how they live, what they do, spend their time, whether they do or do not empty the dishwasher or care for their children. But what about how they feel? Now that this final frontier is being breached, I wonder if we aren't fully prepared to see more meaningful change in men's—and women's and families ' —lives than ever before. That is: if we can (19) the change and act (20) it with courage, not fear.
单选题According to the passage, dreams result from ______.
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单选题{{B}}Directions:{{/B}}Read the following text. Choose the best word(s) for
each numbered blank and mark A, B, C, and D on ANSWER SHEET 1.
The world religion is derived from the
Latin noun religion, which denotes both{{U}} (1) {{/U}}observance of
ritual obligations and an inward spirit of reverence. In modern usage, religion
covers a wide spectrum of{{U}} (2) {{/U}}that reflects the enormous
variety of ways the term can be{{U}} (3) {{/U}}At one extreme, many
committed believers{{U}} (4) {{/U}}only their own tradition as a
religion, understanding expressions such as worship and prayer to refer{{U}}
(5) {{/U}}to the practices of their tradition. They may{{U}} (6)
{{/U}}use vague or idealizing terms in defining religion,{{U}} (7)
{{/U}}, true love of God, or the path of enlightenment. At the other
extreme, religion may be equated with{{U}} (8) {{/U}}, fanaticism, or
wishful thinking. By defining religion as a sacred engagement
with what is taken to be a spiritual reality, it is possible to consider the
importance of religion in human life without making{{U}} (9) {{/U}}about
what is really is or ought to be. Religion is not an object with a single, fixed
meaning, or{{U}} (10) {{/U}}a zone with clear boundaries. It is an
aspect of Human{{U}} (11) {{/U}}that may intersect, incorporate, or
transcend other aspects of life and society. Such a definition avoid the
drawbacks of{{U}} (12) {{/U}}the investigation of religion to Western or
biblical categories{{U}} (13) {{/U}}monotheism or church structure,
which are not{{U}} (14) {{/U}}. Religion in this
understanding includes a complex of activities that cannot be{{U}} (15)
{{/U}}to any single aspect of human experience. It is a part of individual
life but also of{{U}} (16) {{/U}}dynamics. Religion includes not only
patterns of language and thought. It is sometimes an{{U}} (17)
{{/U}}part of a culture. Religious experience may be expressed{{U}} (18)
{{/U}}visual symbols, dance and performance, elaborate philosophical
systems, legendary and imaginative stories, formal{{U}} (19) {{/U}}, and
detailed rules of some ways. There are as many forms of religious expression as
there are human cultural{{U}} (20)
{{/U}}.
单选题In what way is ethics comparable to language usage?
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单选题The first paragraph is written to______.
单选题The main purpose of the last .paragraph is to
