单选题Those who ______women's liberation movement continue to hope, and work, for a change. A. consist in B believe in C. indulge in D. result in

单选题Iceland lies far north in the Atlantic, with its northernmost tip actually ______ the Arctic Circle. A. touches B. touched C. touching D. being touched

单选题In order for one to achieve the desired results in this experiment, it is necessary that (he) (work) as (lastly) (as) possible.A. heB. workC. lastlyD. as

单选题Passage Three The idea of ownership is everywhere. Title deeds establish and protect ownership of our houses, while security of property is as important to the proprietors of Tesco and Sainsbury's as it is to their customers. However, there is a profound problem when it comes to so-called intellectual property (IP)- which requires a strong lead from government, and for which independent advice has never been more urgently required. The myth is that IP rights are as important as our rights in castles, cars and corn oil. IP is supposedly intended to encourage inventors and the investment needed to bring their products to the clinic and marketplace. In reality, patents often suppress invention rather than promote it: drugs are "evergreened" when patents are on the verge of running out — companies buy up the patents of potential rivals in order to prevent them being turned into products. Moreover, the prices charged, especially for pharmaceuticals, are often grossly in excess of those required to cover costs and make reasonable profits. IP rights are beginning to penetrate into every area of scientific endeavour. Even in universities, science and innovation, which have already been paid for out of the public purse, are privatised and resold to the public via patents acquired by commercial interests. The drive to commercialise science has overtaken not only applied research but also "blue-skies" research, such that even the pure quest for knowledge is deteriorated by the need for profit. The fruits of science and innovation have nourished our society and economy for years, but nations unable to navigate our regulatory system are often excluded, as are vulnerable individuals. We need to consider how to balance the needs of science as an industry with the difficulty of those who desperately need the products of science. Clearly it is vitally important that we continue to protect science and enable it to flourish. Science and the many benefits that science has produced have played a crucial part in our history and produced vast improvements to human welfare. It would be negligent of us if we failed to recognise the importance of science as an industry and investment in research to national and regional economic development; but against these economic concerns an overriding consideration must be the interests of the public and of humanity present and future. Science as an industry may be booming, but the benefits of science need to be more efficiently and more cheaply placed in the service of the public. For science to continue to flourish, it is necessary that the knowledge it generates be made freely and widely available. IP rights have the tendency to block access to knowledge and the free exchange of ideas that is essential to science. So, far from stimulating innovation and the dissemination of the benefits of science, IP all too often hampers scientific progress and restricts access to its products.

单选题{{B}}Passage Three{{/B}} We assumed ethics needed the seal of certainty, else it was non-rational. And certainty was to be produced by a deductive model: the correct actions were derivable from classical first principles or a hierarchically ranked pantheon of principles. This model, though, is bankrupt. I suggest we think of ethics as analogous to language usage. There are no univocal rules of grammar and style which uniquely determine the best sentence for a particular situation. Nor is language usage universalizable. Although a sentence or phrase is warranted in one case, it does not mean it is automatically appropriate in like circumstances. Nonetheless, language usage is not subjective. This should not surprise us in the least. All intellectual pursuits are relativistic in just these senses. Political science, psychology, chemistry, and physics are not certain, but they are not subjective either. As I see it, ethnical inquiry proceeds like this: we are taught moral principles by parents, teachers, and society at large. As we grow older we become exposed to competing views. These may lead us to reevaluate presently held beliefs. Or we may find ourselves inexplicably making certain valuations, possibly because of inherited altruistic tendencies. We may "learn the hard way" that some actions generate unacceptable consequences. Or we may reflect upon our own and others' "theories" or patterns of behavior and decide they are inconsistent. The resulting views are "tested"; we act as we think we should and evaluate the consequences of those actions on ourselves and on others. We thereby correct our mistakes in light of the test of time. Of course people make different moral judgments; of course we cannot resolve these differences by using some algorithm which is itself beyond judgment. We have no vantage point outside human experience where we can judge right and wrong, good and bad. But then we don't have a vantage point from where we can be philosophical relativists either. We are left within the real world, trying to cope with ourselves, with each other, with the world, and with our own fallibility. We do not have all the moral answers, nor do we have an algorithm to discern those answers, neither do we possess an algorithm for determining correct language usage but that does not make us throw up our hands in despair because we can no longer communicate. If we understand ethics in this way, we can see, I think, the real value of ethical theory. Some people talk as if ethical theories give us moral prescriptions. They think we should apply ethical principles as we would a poultice: after diagnosing the ailment, we apply the appropriate dressing. But that is a mistake. No theory provides a set of abstract solutions to apply straightforwardly. Ethical theories are important not because they solve all moral dilemmas but because they help us notice salient features of moral problems and help us understand those problems in context.

单选题He is full of admiration for her bravery.

单选题Alex: Gosh, I've spent weeks reading about the topic, yet I don't have an idea how tobegin the paper due this Friday. Liz :______ A. I feel sympathetic for you. B. Things like this happen. C. It never occurs to me. D. Oh, really. Something is wrong.

单选题Beth: You look a little pale. Are you OK? Jerry: ______, I feel terrible.

单选题 In bringing up children, every parent watches eagerly the child's acquisition (学会) of each new skill the first spoken words, the first independent steps, or the beginning of reading and writing. It is often tempting to hurry the child beyond his natural learning rate, but this can set up dangerous feelings of failure and states of worry in the child. This might happen at any stage. A baby might be forced to use a toilet too early, a young child might be encouraged to learn to read before he knows the meaning of the words he reads. On the other hand, though, if a child is left alone too much, or without any learning opportunities, he loses his natural enthusiasm for life and his desire to find out new things for himself. Parents vary greatly in their degree of strictness towards their children. Some may be especially strict in money matters. Others are sever over times of coming home at night or punctuality for meals. In general, the controls imposed represent the needs of the parents and the values of the community as much as the child's own happiness. As regards the development of moral standards in the growing child, consistency is very important in parental teaching. To forbid a thing one day and excuse it the next is no foundation for morality (道德). Also, parents should realize that "example is better than precept". If they are not sincere and do not practise what they preach (说教), their children may grow confused, and emotionally insecure when they grow old enough to think for themselves, and realize they have been to some extent fooled. A sudden awareness of a marked difference between their parents' principles and their morals can be a dangerous disappointment.

单选题Johnson: I got home very late last night. I hope I didn't disturb you. Landlady: ______. A. No, I heard a lot of noise B. No, I didn't hear a thing C. Yes, I didn't hear any noise D. Yes, I didn't hear you

单选题These surveys indicate that many crimes go ______ by the police, mainly because not all victims report them. A. unrecorded B. unrecording C. to be unrecorded D. to have been unrecorded

单选题I ______ come here by ship, but I didn't have enough time. A. would like to B. would like to have C. would rather D. would rather to

单选题This advertising company managed to obtain the ______ right to do the advertisements for a famous joint company in Beijing.

单选题We are all for your proposal that the discussion______.

单选题He is obviously quite embarrassed about it because he ______ me to tell anyone.

单选题(As) every (other) nation, the United States (used to define) (its) unit of currency, the dollar, in terms of the gold standard.A. AsB. otherC. used to defineD. its

单选题Man. Do I have the pleasure to buy you a drink? Woman: ______ A. It's your pleasure. B. You're too nice to me. C. It's very kind of you. D. You spend money again.

单选题 {{B}}Questions 21-25 are based on the following passage:{{/B}} It is curious how often sympathy for the old and infirm takes a form which actually humiliates them. Their friends, with good will, sometimes lean forward to rearrange their neckwear, touching their hair or patting their faces-things they would never presume to do, unasked, to one of their contemporaries. An equally humiliating habit is to talk about old people in front of them as if they were not there, discussing their health. It is now universally accepted that children should be encouraged to do as much as they can for themselves in order to develop their brains and muscles, but so few people today seem to have time to allow the elderly the same means of keeping their minds and muscles active. They perform innumerable services for the old that they would be much better left to do, even with a struggle, for themselves. Convenient flats, "motherly" visitors, or organized entertainments cannot make up for the fundamental need which must be satisfied--the need to retain to the end of life human dignity and the respect of one's fellows.