单选题关于大承气汤的用法，错误的是

单选题A．养血安神B．滋阴清热C．两者都选D．两者都不选

单选题从1840年至1919年的80年间，中国人民对外来侵略进行了英勇顽强的反抗，这些斗争具有重大的历史作用。但是，历次的反侵略战争，都是以中国失败、中国政府被迫签订丧权辱国的条约而告结束的。这些反侵略斗争失败的根本原因是 A．经济的落后 B．技术的落后 C．人民的愚昧 D．社会制度的腐败

单选题桃核承气汤中服法特殊的是

单选题由逍遥散变成丹栀逍遥散，应属于： A．药味加减变化 B．剂型更换变化 C．药物配伍变化 D．药量加减变化 E．以上都不是

单选题患者小便热涩刺痛，尿色深红，或夹有血块，疼痛满急加剧，或见心烦，舌尖红，苔黄，脉滑数。治当选用

单选题痰热互结，症见心下痞闷，按之则痛，舌红苔黄腻，脉滑数者，治宜选用

单选题下列哪项是藿香正气散的功用

单选题茵陈蒿汤中佐以大黄的用意是

单选题India's nomads have roamed the subcontinent for hundreds, sometimes thousands, of years. The Gadulia Lobar (their name comes from the Hindi words for "cart, " gadulia and "blacksmith, " lohar) are among the best known. In their illustrious past the Gadulia Lohar forged armor for Hindu kings. Today these blacksmiths pitch camp on the outskirts of tiny Indian villages and make simple goods from metal. Others are herders, such as the Rabari, famous throughout western India for their large scarfs and familiarity with all things concerning camel. Some are hunters and plant gatherers. Some are service providers—salt traders, fortune-tellers, magicians. And some are story-tellers, snake charmers, animal doctors, tattooists, basket makers. In total, anthropologists have identified about 500 nomadic groups in India, numbering perhaps 80 million people—around 7 percent of the country's billion-plus population. These wanderers were once part of India's mainstream. They meshed comfortably with the villagers who lived along their annual migration routes. In the 19th century, though, attitudes began to change. British administrators regarded them as vagrants and criminals, sowing prejudice that survived colonial rule. The rapidly modernizing India of call centers and brand-obsessed youth has scant use for tinkers or bear trainers, and cattle herders are in a losing battle with industry and urban sprawl. Fragmented by hierarchy, language, and region, the nomads are ignored by politicians and, in contrast to other downtrodden groups, have reaped few benefits from social welfare schemes. Just defining the term "nomad" is problematic in India. Many groups that once definitely fit the category have clustered in slums in a process anthropologists call sedentarization. Yet India remains a rigidly hierarchical society in which birth is often synonymous with destiny. So, mobile or not, India's nomads are united by a history of poverty and exclusion that continues to this day. probably the biggest human rights crisis you've never heard of. To the lonely few who have taken up the nomads' cause, a big part of the solution is to provide them with roofs over their heads, or at least an address, which would make it easier for them to get welfare benefits and enroll their kids in school. But such efforts have met fierce resistance from villagers and local politicians, who see the roamers as disreputable outsiders. India once teemed with such traveling niche workers. Many were first described in detail by a British civil servant, D. Ibbetson, in an 1883 report based on census data from the Punjab region. Ibbetson's observations reflected the prejudices of the day and the widely held belief in Britain that nomads—and especially the dark-skinned Romany-speaking people known as Gypsies—were unchangeable agents of vice. Such attitudes transferred easily to the subcontinent.

单选题枳实薤白桂枝汤的君药是

单选题身热不甚，口渴，咽干鼻燥，干咳无痰或痰少而粘，舌红，苔薄白而干，脉浮数而右脉大者，治宜选用何方

单选题黄龙汤的组成药物中含有( )(2009年第45题)

单选题A．煅龙骨 B．煅牡蛎 C．两者都选 D．两者都不

单选题下列选项中，属于九味羌活汤的两味药物是

单选题温病初起，渴甚者，为伤津太甚，应当于银翘散中

单选题Halfway through " The Rebel Sell," the authors pause to make fun of" free-range" chicken. Paying over the odds to ensure that dinner was not, in a previous life, confined to tiny cages is all well and good. But"a free-range chicken is about as plausible as a sun-loving earthworm" : given a choice, chickens prefer to curl up in a nice dark corner of the barn. Only about 15% of "free-range" chickens actually use the space available to them. This is just one case in which Joseph Heath, who teaches philosophy at the University of Toronto, and Andrew Potter, a journalist and researcher based in Montreal, find fault with well-meaning but, in their view, ultimately naive consumers who hope to distance themselves from consumerism by buying their shoes from Mother Jones magazine instead of Nike. Mr Heath and Mr Potter argue that" the counterculture, "in all its attempts to be subversive, has done nothing more than create new segments of the market, and thus ends up feeding the very monster of consumerism and conformity it hopes to destroy. In the process ,they cover Marx, Freud, the experiments on obedience of Stanley Milgram, the films "Pleasantville"," The Matrix" and "American Beauty", 15th-century table manners, Norman Mailer, the Unabomber, real-estate prices in central Toronto (more than once), the voluntary-simplicity movement and the world's funniest joke. Why range so widely? The authors' beef is with a very small group: left-wing activists who eschew smaller, potentially useful campaigns in favor of grand statements about the hopelessness of consumer culture and the dangers of "selling out". Instead of encouraging useful activities, such as pushing for new legislation, would-be leftists are left to participate in unstructured, pointless demonstrations against "globalization," or buy fair-trade coffee and free-range chicken, which only substitutes snobbery for activism. Two authors of books that railed against brands, Naomi Klein ( "No Logo") and Alissa Quart ("Branded"), come in for special derision for diagnosing the problems of consumerism but refusing to offer practical solutions. Anticipating criticism, perhaps, Messrs Heath and Potter make sure to put forth a few of their own solutions, such as the 35-hour working week and school uniforms (to keep teenagers from competing with each other to wear ever-more-expensive clothes). Increasing consumption, they argue throughout, is not imposed upon stupid workers by overbearing companies, but arises as a result of a cultural "arms race": each person buys more to keep his standard of living high relative to his neighbors'. Imposing some restrictions, such as a shorter working week, might not stop the arms race, but it would at least curb its most offensive excesses. (This assumes one finds excess consumption offensive; even the authors do not seem entirely sure. ) But on the way to such modest suggestions, the authors want to criticise every aspect of the counterculture, from its disdain for homogenisation, franchises and brands to its political offshoots. As a result, the book wanders: chapters on uniforms and on the search for "cool" could have been cut. Moreover, the authors make the mistake of assuming that the consumers they sympathise with--the ones who buy brands and live in tract houses--know enough to separate themselves from their purchases, whereas the free-trade-coffee buyers swallow the brand messages whole, as it were. Still, it would be a shame if the book's ramblings kept it from getting read. When it focuses on explaining how the counterculture grew out of post-World War Ⅱ critiques of modern society, "The Rebel Sell" is a lively read, with enough humour to keep the more theoretical stretches of its argument interesting. At the very least, it puts its finger on a trend: there will be plenty of future critics of capitalism lining up for their free-range chicken.

单选题肠痈初起(湿热瘀滞证)，宜用何方

单选题消风散的药物组成不包含

单选题A．增液汤 B．养阴清肺汤 C．麦门冬汤 D．清燥救肺汤