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单选题It was no ______ that his car was seen near the bank at the time of the robbery.
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单选题______ I love you, I cannot lend you any more money.
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单选题The continuous unrest was ______ the nation's economy.(2004年上海理工大学考博试题)
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单选题He is an honest person. He is ______ to do such a dishonest thing.
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单选题The Aleuts, residing on several islands of the Aleutian Chain, the Pribilof islands, and the Alaskan Peninsula, have possessed a written language since 1825, when the Russian missionary Ivan Veniaminov selected appropriate characters of the Cyrillic alphabet to represent Aleut speech sounds, recorded the main body of Aleut vocabulary, and formulated grammatical rules. The Czarist Russian conquest of the proud, independent sea hunters was so devastatingly thorough that tribal traditions, even tribal memories, were almost obliterated. The slaughter of the majority of an adult generation was sufficient to destroy the continuity of tribal knowledge, which was dependent upon oral transmission. As a consequence, the Aleuts developed a fanatical devotion to their language as their only cultural heritage. The Russian occupation placed a heavy linguistic burden on the Aleuts. Not only were they compelled to learn Russian to converse with their overseers and governors, but they had to learn Old Slavonic to take an active part in church services as well as to master the skill of reading and writing their own tongue. In 1867, when the United States purchased Alaska, the Aleuts were unable to break sharply with their immediate past and substitute English for any one of their three languages. To communicants of the Russian Orthodox Church a knowledge of Slavonic remained vital, as did Russian, the language in which one conversed with the clergy. The Aleuts came to regard English education as a device to wean them from their religious faith. The introduction of compulsory English schooling caused a minor renascence of Russian culture as the Aleut parents sought to counteract the influence of the schoolroom. The harsh life of the Russian colonial rule began to appear more happy and beautiful in retrospect. Regulations forbidding instruction in any language other than English increased its unpopularity, The superficial alphabetical resemblance of Russian and Aleut linked the two tongues so closely that every restriction against teaching Russian was interpreted as an attempt to eradicate the Aleut tongue. From the wording of many regulations, it appears that American administrators often had not the slightest idea that the Aleuts were clandestinely reading and writhing their own tongue or even had a written language of their own. To too many officials, anything in Cyrillic letters was Russian and something to be stamped out. Bitterness bred by abuses and the exploitations the Aleuts suffered from predatory American traders and adventurers kept alive the Aleut resentment against the language spoken by Americans. Gradually, despite the failure to emancipate the Aleuts from a sterile past by relating the Aleut and English languages more closely, the passage of years has assuaged the bitter misunderstandings and caused an orientation away from Russian toward English as their second language, but Aleut continues to be the language that molds their thought and expression.
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单选题Reading ______ the mind ______ food is to the body.
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单选题There are those whom we instantly recognize as clinging to the traditional values of travel, the people who endure a kind of alienation and panic in foreign parts for the after-taste of having sampled new scenes. On the whole, travel at its best is rather comfortless, but travel is never easy: you get very tired, you get lost, you get your feet wet, you get little co-operation, and—if it is to have any value at all—you go alone. Homesickness is part of this kind of travel. In these circumstances, it is possible to make interesting discoveries about oneself and one"s surroundings. Travel has less to do with distance than with insight: it is, very often, a way of seeing. The second group of travelers has only appeared in numbers in the best twenty years. For these people, paradoxically, travel is an experience of familiar things; it is travel that carries with it the illusion of immobility. It is going to a familiar airport and being strapped into a seat and held captive for a number of hours—immobile; then arriving at an almost identical airport; being whisked to a hotel so fast it is not like movement at all, and the hotel and the food are identical to the hotel and the food in the city one has just left. This is all tremendously reassuring and effortless; indeed, it is possible to go from, say, London to Singapore and not experience the feeling of having traveled anywhere. For many years in the past, this was enjoyed by the rich. It is wrong to call it tourism, because businessmen also travel this way; and many people, who believe themselves to be travelers, object to being called tourists. The luxury travelers of the past set an example for the package tourists of today. In this sort of travel you take your society with you: your language, your food, your styles of hotel and service. It is of course the prerogative of rich nations—America, Western Europe, and Japan. It has had a profound effect on our view of the world. It has made real travel greatly sought-after and somewhat rare. And I think it has caused a resurgence of travel writing. As everyone knows, travel is very unsettling, and it can be quite hazardous and worrying. One way of overcoming this anxiety is to travel packaged in style: luxury is a great remedy for the alienation of travel. What helps calm us is a reminder of stability and protection, and what the average package tourist looks for in foreign surroundings is familiar sights.
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单选题Sports, and not learning, seem to ______ in that school. A. appear B. occupy C. dominate D. lead
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单选题(For) the grounds that fiction is not (objectively) true, there (are) those who (object) to it.
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单选题Stephen Schneider, a climatologist at Stanford, notes that unlike greenhouse gases, which ______ rapidly around the globe, the sulfate droplets tend to concentrate over industrialized regions.(2004年四川大学考博试题)
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单选题
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单选题The crucial years of the Depression, as they are brought into historical focus, increasingly emerge as the decisive decade for American art, if not for American culture in general. For it was during this decade that many of the conflicts which had blocked the progress of American art in the past came to a head and sometimes boiled over. Janus-faced, the thirties look backward, sometimes as far as the Renaissance; and at the same time forward, as far as the present and beyond. It was the moment when artists, like Thomas Hart Benton, who wished to turn back the clock to regain the virtues of simpler times came into direct conflict with others, like Stuart Davis and Frank Lloyd Wright, who were ready to come to terms with the Machine Age and to deal with its consequences. America in the thirties was changing rapidly. In many areas the past was giving way to the present, although not without a struggle. A predominantly rural and small town society was being replaced by the giant complexes of the big cities; power was becoming increasingly centralized in the federal government and in large corporations. Many Americans, deeply attached to the old way of life, felt disinherited. At the same time, as immigration decreased and the population became more homogeneous, the need arose in art and literature to commemorate the ethnic and regional differences that were fast disappearing. Thus, paradoxically, the conviction that art, at least, should serve some purpose or carry some message of moral uplift grew stronger as the Puritan ethos lost its contemporary reality. Often this elevating message was a sermon in favor of just those traditional American virtues which were now threatened with obsolescence in a changed social and political context. In this new context, the appeal of the paintings by the regionalists and the American Scene painters often lay in their ability to recreate an atmosphere that glorified the traditional American values — self-reliance tempered with good-neighborliness, independence modified by a sense of community, hard work rewarded by a sense of order and purpose. Given the actual temper of the times, these themes were strangely anachronistic, just as the rhetoric supporting political isolationism was equally inappropriate in an international situation soon to involve America in a second world war. Such themes gained popularity because they filled a genome need for a comfortable collective fantasy of a Godfearing, white-picket-fence America, which in retrospect took on the nostalgic appeal of a lost Golden Age. In this light, an autonomous art-for-art's sake was viewed as a foreign invader liable to subvert the native American desire for a purposeful art. Abstract art was assigned the role of the villainous alien; realism was to personify the genuine American means of expression. The arguments drew favor in many camps: among the artists, because most were realists; among the politically oriented intellectuals, because abstract art was apolitical; and among museum officials, because they were surfeited with mediocre imitations of European modernism and were convinced that American art must develop its own distinct identity. To help along this road to self-definition, the museums were prepared to set up an artificial double standard, one for American art, and another for European art. In 1934, Ralph Hint wrote in Art News, " We have today in our midst a greater array of what may be called second-, third-, and fourth string artists than any other country. Our big annuals are marvelous outpourings of intelligence and skill; they have all the diversity and animation of a fine-ring circus. "
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单选题Police believe that many burglars are amateurs who would flee if an alarm sounded or lights ________.
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单选题Babbage was a prolific inventor, whose inventions include the ophthalmoscope for examining the retina of the eye, the skeleton key, the locomotive "cow catcher", and the speedometer.
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单选题
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单选题The danger of misinterpretation is greatest, of course, among speakers who, actually speak different native tongues, or come from different cultural backgrounds, because cultural difference necessarily implies different assumptions about natural and obvious ways to be polite. Anthropologist Thomas Kochman gives the example of a white office worker who appeared with a bandaged arm and felt rejected because her black fellow worker didn"t mention it. The doubly wounded worker assumed that her silent colleague didn"t notice or didn"t care. But the co-worker was purposely not calling attention to something her colleague might not want to talk about. She let her decide whether or not to mention it, being considerate by not imposing. Kochman says, based on his research, that these differences reflect recognizable black and white styles. An American woman visiting England was repeatedly offended—even, on bad days, enraged—when the British ignored her in setting in which she thought they should pay attention. For example, she was sitting at a booth in a railway-station cafeteria. A couple began to settle into the opposite seat in the same booth. They unloaded their luggage; they laid their coats on the seat; he asked what she would like to eat and went off to get it; she slid into the booth facing the American. And throughout all this, they showed no sign of having noticed that someone was already sitting in the booth. When the British woman lit up a cigarette, the American had a concrete object for her anger. She began ostentatiously looking around for another table to move to. Of course there was none; that"s why the British couple had sat in her booth in the first place. The smoker immediately crushed out her cigarette and apologized. This showed that she had noticed that someone else was sitting in the booth, and that she was not inclined to disturb her. But then she went back to pretending the American wasn"t there, a ruse in which her husband collaborated when he returned with their food and they ate it. To the American, politeness requires talk between strangers forced to share a booth in a cafeteria, if only a fleeting "Do you mind if I sit down?" or a conventional, "Is anyone sitting here?" even if it"s obvious no one is. The omission of such talk seemed to her like dreadful rudeness. The American couldn"t see that another system of politeness was at work. By not acknowledging here presence, the British couple freed her from the obligation to acknowledge theirs. The American expected a show of involvement; they were being polite by not imposing. An American man who had lived for years in Japan explained a similar politeness ethic. He lived, as many Japanese do, in extremely close quarters—a tiny room separated from neighboring rooms by paper-thin walls. In this case the walls were literally made of paper. In order to preserve privacy in this most unprivate situation, his Japanese neighbor with the door open, they steadfastly glued their gaze ahead as if they were alone in a desert. The American confessed to feeling what I believe most American would feel if a next-door neighbor passed within a few feet without acknowledging their presence—snubbed. But he realized that the intention was not rudeness by omitting to show involvement, but politeness by not imposing. The fate of the earth depends on cross-cultural communication. Nations must reach agreements, and agreements are made by individual representatives of nations sitting down and talking to each other—public analogues of private conversation. The processes are the same, and so are the pitfalls. Only the possible consequences are more extreme.
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单选题In order to help the students get a better understanding of the new conception, the professor ______ it with many examples.
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单选题Passage 5 Fear and its companion pain are two of the most useful things that men and animals possess, if they are properly used. If fire did not hurt when it burnt, children would play it until their hands were burnt away. Similarly, if pain existed but fear did not, a child would burn itself again and again, because fear would not warn it to keep away from the fire that had burnt it before. A really fearless soldier--and some do exist--is not a good soldier because he is soon killed; and a dead soldier is of no use to his army. Fear and pain are therefore two guards without which men and animals might soon die out. In our first sentence we suggested that fear ought to be properly used. If, for example, you never go out of your house because of the danger of being knocked down and killed in the street by a car, you are letting fear rule you too much. Even in your house you are not absolutely safe- an airplane may crash on your house, or ants may eat away some of the beams in your roof so that the latter falls on you, or you may get cancer ! The important thing is not to let fear rule you, but instead to use fear as your servant and guide. Fear will warn you of dangers; then you have to decide what action to take. In many cases, you can take quick and successful actions to avoid the danger. For example, you see a car coming straight towards you; fear warns you, you jump out of the way, and all is well. In some cases, however, you decide that there is nothing that you can do to avoid the danger. For example, you cannot prevent an airplane crashing onto your house. In this case, fear has given you its warning; you have examined it and decided on your course of action, so fear of this particular danger is no longer of any use to you, and you have to try to overcome it.
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单选题In the United States at the time of World War Ⅱ, (When) soldiers were screened (for military service) the army defined (a minimal level) of literacy as that (was normally achieved) in the fifth grade.
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单选题He is constantly late, and ill-prepared when he does finally arrive. He is Ujeopardizing/U his future.
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