单选题It can be inferred from the passage that Ahmed was ______.

单选题It is hard to imagine that this apparently ______ professor was a criminal.

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单选题If you kick and make a lot of noise in the water, ______.

单选题His family watched until the plane ______ behind the clouds.(2011年南京大学考博试题)

单选题From the time of the Greeks to the Great War, medicine's job was simple: to struggle with ______ diseases and gross disabilities, to ensure live births, and to manage pain. A. immortal B. immune C. lethal D. toxic

单选题When Mr. Johns went shopping at the thrift store, he was looking for a ______.

单选题We have to ______ our hope of reaching the production target this year.

单选题Those governments will provide big food and fuel______according to the Asian Development Bank.

单选题Although we had been present at roughly the same time, Mr. Brown say the situation quite different from the way I saw it. A. B. C. D.

单选题Rightist Christian leaders called for the ______ of Lebanon into Moslem and Christian states.

单选题Her story shows how gentle stubbornness and an indifference to honors and fame can lead to great achievements.

单选题Some people feel that television should give less ______ to sport.

单选题When a newspaper prints an inaccurate date for an event, universal chagrin results.

单选题 The sources of anti-Christian feeling were many and complex. On the more intangible side, there was a general pique against the unwanted intrusion of the Western countries; there was an understandable tendency to seek an external scapegoat for internal disorders only tangentially attributable to the West and perhaps most important, there was a virile tradition of ethnocentrism, vented long before against Indian Buddhism, which, since the seventeenth century, focused on Western Christianity. Accordingly, even before the missionary movement really got under may in the mid-nineteenth century, it was already at a disadvantage. After 1860, as missionary activity in the hinterland expanded, it quickly became apparent that in addition to the intangibles, numerous tangible grounds for Chinese hostility abounded. In part, the very presence of the missionary evoked attack. They were, after all, the first foreigners to leave the treaty ports and venture into the interior, and for a ling time they were virtually the only foreigners whose quotidian labors carried them to the farthest reaches of the Chinese empire. For many of the indigenous population, therefore, the missionary stood as a uniquely visible symbol against which opposition to foreign intrusion could be vented. In part, too, the missionary was attacked because the manner in which he made his presence felt after 1860 seemed almost calculated to offend. By indignantly waging battles against the notion that China was the sole fountainhead of civilization and, more particularly, by his assault on many facets of Chinese culture per se, the missionary directly undermined the cultural hegemony of the gentry class. Also, in countless ways, he posed a threat to the gentry's traditional monopoly of social leadership. Missionaries, particularly Catholics, frequently assumed the garb of the Confucian literati. They were only persons at the local level, aside from the gentry, who were permitted to communicate with the authorities as social equals. And they enjoyed an extraterritorial status in the interior that gave them greater immunity to Chinese law than had ever been possessed by the gentry. Although it was the avowed policy of the Chinese government after 1860 that the new treaties were to be strictly adhered to, in practice implementation depended on the wholehearted accord of provincial authorities. There is abundant evidence that cooperation was dilatory. At the root of this lay the interactive nature of ruler and ruled. In a severely understaffed bureaucracy that ruled as much by suasion as by might, the official almost always a stranger in the locality of his service, depended on the active cooperation of the local gentry class. Energetic attempts to implement treaty provisions concerning missionary activities, in direct defiance of gentry sentiment, ran the risk of alienating this class and destroying future effectiveness.

单选题Now researchers are directing more attention to the social and cultural {{U}}impetus{{/U}} that propelled university graduates into careers in management.

单选题Jimmy earns his living by______ works of art in the museum.(2007年中南大学考博试题)

单选题{{B}}Passage One{{/B}} We are all naturally attracted to people with ideas, beliefs and interests like our own. Similarly, we feel comfortable with people with physical qualities similar to ours. You may have noticed how people who live or work closely together come to behave in a similar way. Unconsciously we copy those we are close to or love or admire, So a sportsman's individual, way of walking with raised shoulders is imitated by an admiring fan; a pair of lovers both shake their heads in the same way; an employee finds him- self duplicating his boss' habit of wagging a pen between his fingers while thinking. In every case, the influential person may not consciously notice the imitation, but he will feel comfortable in its presence. And if he does notice the matching of his gestures or movements, he finds it pleasing he is influencing people: they are drawn to him. Sensitive people have been mirroring their friends and acquaintances all their lives, and winning affection and respect in this way without being aware of their methods. Now, for people who want to win agreement or trust, affection or sympathy, some psychologists recommend the deliberate use of physical mirroring. The clever saleswoman echoes her lady customer's movements, tilting her head in the same way to judge a color match, or folding her arms a few seconds after the customer, as though consciously attracted by her. The customer feels that the saleswoman is in sympathy with her, and understands her needs--a promising relationship for a sale to take place. The clever lawyer, trying in a law-court to influence a judge, imitates the great man's shrugging of his shoulders, the tone of his voice and the rhythm of his speech. Of course, physical mirroring must be subtle. If you blink every time your target blinks, or bite your bottom lip every time he does, your mirroring has become mockery and you can expect trouble. So, if you can't model sympathetically, don't play the game.