问答题基本人权

问答题NYSE

问答题机器人

问答题她生来才貌双全。

问答题To vigorously promote fairness in education. Hu Jintao, general secretary of the Central Committee of the Communist Party of China, said in his report to the 18th National Congress that educational resources will focus on rural and remote areas poor families and non-Ham ethnic groups. Hu said that efforts will also be made to promote equal education for the children of migrant workers and to increase financial aid to poverty-stricken families for their children"s education. The central government has been making efforts in this direction over the past decade. But what has been done is far from enough to bridge the gap between the quality of education in urban and rural areas. That is why Hu"s report particularly mentioned the shift in focus to the underdeveloped and disadvantaged areas. Despite the free nine-year compulsory education for all rural students there is still a long way to go before students in rural areas will be able to receive education of a similar quality to that enjoyed by their urban counterparts. The teaching facilities and incomes of teachers in rural areas, poverty-stricken areas in particular, leave a lot to be desired compared with their urban counterparts. Rural students who receive free university education are required to return to teach in rural schools for a certain period of time before they leave for other jobs, but preferential policies are needed to encourage good teachers to teach in rural areas and financial aid is needed to improve the physical condition of students. Write an argumentative essay of about 400 words on the following topic Equal Education for Rural Students and Their Urban Counterparts

问答题机长

问答题摸着石头过河

问答题张伯伦

问答题China has long fretted that it lacks a great modern literary voice with international appeal. In 1917 Chen Duxiu, an influential intellectual and later founding member of the Communist Party, asked: "Pray, where is our Chinese Hugo, Zola, Goethe, Hauptmann, Dickens or Wilde?" In recent years this has developed into a full-blown "Nobel Complex". For a period in the 1980s the quest for a Nobel Prize in literature was made official policy by the party, eager for validation of its growing power and cultural clout. Now, at last, the Chinese have something to crow about. On October 11th Mo Yan, a Chinese writer, won the 2012 prize. The Nobel committee lauded what it called the "hallucinatory realism" of his works, which mix surreal plots with folk tales and modern history. Mr. Mo writes within a system of state censorship. He is widely read and respected within China. He is also a Communist Party member and vice-chairman of the state-run China Writers" Association. When the Nobel award was announced, Chinese television channels interrupted their programming to announce the news. Thousands of China"s microbloggers congratulated Mr. Mo. A publisher under the Ministry of Education says it was already planning to include a Mo Yan novella in a school textbook.

问答题George Washington, wealthy planter and fox hunting sportsman, was without a trace of Puritanism. He was so completely indifferent to its pious irascibilities that he appears never to have made any comment on them. Indeed, he seemed, according to the evidence, to have had no instinct or feeling for religion, although he attended church twelve or fifteen times a year. The name of Jesus Christ is not mentioned even once in the vast collection of Washington"s published letters. He refers to Providence in numerous letters, but he used the term in such a way as to indicate that he considered Providence as a synonym for Destiny or Fate. Bishop White, who knew him well for many years, wrote after Washington"s death that he had never heard him express an opinion on any religious subject. He added that although Washington was "serious and attentive" in church, he never saw him kneel in prayer. Nevertheless, he believed in the stabilizing power of religion. He had no religious feeling himself, but thought religion was a good thing for other people—especially for the common people. Anyone who understands American life will recognize the modem captain-of-industry attitude in this point of view. In his Farewell Address, which unquestionably represents his most mature opinions, the name of God does not appear, but he had a good word for religions, to wit: "Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports." Reading this, we pause and reflect. He considered religion a matter of policy. Of that we might have been sure—knowing, as we do, his type of mind. But the statement does not come up to expectations; he has not tied religion up to property. Any modem captain of industry would do that. However, we are not yet at the end of the statement. In the same paragraph, a few lines further on, he says: Let it simply be asked, where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice? And let us with caution indulge the supposition that morality can be maintained without religion.

问答题侨务政策

问答题ICRC

问答题一次性筷子

问答题information retrieval

问答题现代科学技术的奇迹使我们所处的世界日益紧密相连。轻轻点击一下鼠标，各种想法就可以穿越海洋。我们可以与世界各个角落的人们说话、发短信、写邮件、通过skype聊天，可以与他们一起做你们所做的一切事情。美国公司可以与世界各地的公司做生意，开展竞争。 因此，到国外学习不只是全面教育经历中的重要部分，对于在现代全球经济中获得成功也变得愈发重要。在现今的职场中占有优势不单单取决于你在学校所学到的技能，也取决于你的国外经验——与外国人以及完全不同于我们的语言和文化交流的经验。

问答题As a candidate for the Master's Degree program in translation, what do you think a professional translator should be equipped with in order to bridge languages and cultures in your future career? Write down your thoughts in an essay of about 400 words. Supply a title for your essay. Marks will be awarded for content, organization, grammar and appropriateness.

问答题Source Text 1: For the Greeks, beauty was a virtue: a kind of excellence. Persons then were assumed to be what we now have to call--lamely, enviously-- wholepersons. If it did occur to the Greeks to distinguish between a person's "inside" and "outside," they still expected that inner beauty would be matched by beauty of the other kind. The well-born young Athenians who gathered around Socrates found it quite paradoxical that their hero was so intelligent, so brave, so honorable, so seductive-- and so ugly. One of Socrates' main pedagogical acts was to be ugly-- and to teach those innocent, no doubt splendid-looking disciples of his how full of paradoxes life really was. They may have resisted Socrates' lesson. We do not. Several thousand years later, we are more waryof the enchantments of beauty. We not only split off--with the greatest facility--the 'inside" (character, intellect) from the "outside" (looks); but we are actually surprised when someone who is beautiful is also intelligent, talented, good.

问答题高度自治

问答题Analyze the morphological structure of Zulu nouns and answer the questions below:

问答题医药分开