问答题ISO/TC

问答题局域网

问答题小康社会

问答题华氏温度

问答题工商管理学学士

问答题SW

问答题基督教

问答题Brexit

问答题The Literature of Knowledge and the Literature of Power【】What is it that we mean by literature? Popularly, and amongst the thoughtless, it is held to include everything that is printed in a book. Little logic is required to disturb that definition. The most thoughtless person is easily made aware that in the idea of literature one essential element is some relation to a general and common interest of man—so that what applies only to a local, or professional, or merely personal interest, even though presenting itself in the shape of a book, will not belong to Literature. So far the definition is easily narrowed; and it is as easily expanded.   For not only is much that takes a station in books not literature; but inversely, much that really is literature never reaches a station in books. The weekly sermons of Christendom, that vast pulpit literature which acts so extensively upon the popular mind—to warn, to uphold, to renew, to comfort, to alarm—does not attain the sanctuary of libraries in the ten-thousandth part of its extent. The Drama again—as, for instance, the finest of Shakespeare' s plays in England, and all leading Athenian plays in the noontide of the Attic stage—operated as a literature on the public mind, and were (according to the strictest letter of that term) published through the audiences that witnessed their representation some time before they were published as things to be read; and they were published in this scenical mode of publication with much more effect than they could have had as books during ages of costly copying or of costly printing.

问答题Outstanding executive presence and communication skills

问答题UNESCO

问答题就认知型工作而言，大多数成年人在临近中午时工作状态最佳。由于我们的体温刚好在清晨起床前开始上升，并且持续增长直到中午，我们的记忆力、机敏度和注意力也在逐步提升。

问答题China Aptitude Test for Translators and Interpreters

问答题SNS

问答题固定资产

问答题Vital statistics

问答题CPC

问答题贸易保护主义

问答题middle income trap

问答题In a working economy, one should gain a sense of meaning from one’ s work when one makes a lasting, visible difference; and when one makes a difference, one should be rewarded for (and in proportion with) it. Now， in the name of dynamism and accomplishment, one probably shouldn’ t be guaranteed a fortune doing what one loves; I don’ t suggest that every wannabe Hemingway and Picasso should be raking in the bucks like a mega-banker. But the fact that it seems nearly impossible to build a stable， secure, happy life in the segment formerly known as the middle class by doing worthwhile work that makes a real human difference is the exception that proves the rule，illuminating just how deeply, and perhaps fatally broken our economy is. You and I face the difficult choice of trading meaning for money; we weigh the searing moments of real human accomplishment against the soul-sucking work of earning the next car payment by polishing up another meaningless PowerPoint deck packed with tactics to win games whose net result is the creation of little of real value for much of anyone who s not a sociopath. This is the deepest kind of theft; not merely prosperity having been looted from societies， but significance having been stolen from human lives.