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单选题 If you intend using humor in your talk to make
people smile, you must know how to identify shared experiences and problems.
Your humor must be relevant to the audience and should help to show them that
you are one of them or that you understand their situation and are in sympathy
with their point of view. Depending on whom you are addressing, the problems
will be different. If you are talking to a group of managers, you may refer to
the disorganized methods of their secretaries; alternatively if you are
addressing secretaries, you may want to comment on their disorganized
bosses. Here is an example, which I heard at a nurses'
convention, of a story which works well because the audience ail shared the same
view of doctors. A man arrives in heaven and is being shown around by St. Peter.
He sees wonderful accommodations, beautiful gardens, sunny weather, and so on.
Everyone is very peaceful, polite and friendly until, waiting in a line for
lunch, the new arrival is suddenly pushed aside by a man in a white coat, who
rushes to the head of the line, grabs his food and stomps over to a table by
himself. "Who is that?" the new arrival asked St. Peter. "Oh, that's God," came
the reply, "but sometimes he thinks he's a doctor." If you are
part of the group which you are addressing, you will be in a position to know
the experiences and problems which are common to all of you and it'll be
appropriate for you to make a passing remark about the inedible canteen food or
the chairman's notorious bad taste in ties. With other audiences you mustn't
attempt to cut in with humor as they will resent an outsider making disparaging
remarks about their canteen or their chairman. You will be on safer ground if
you stick to scapegoats like the Post Office or the telephone system.
If you feel awkward being humorous, you must practice so that it becomes
more natural. Include a few casual and apparently off-the-cuff remarks which you
can deliver in a relaxed and unforced manner. Often it's the delivery which
causes the audience to smile, so speak slowly and remember that a raised eyebrow
or an unbelieving look may help to show that you are making a light-hearted
remark. Look for the humor. It often comes from the unexpected.
A twist on a familiar quote "If at first you don't succeed, give up" or a play
on words or on a situation. Search for exaggeration and understatements. Look at
your talk and pick out a few words or sentences which you can mm about and
inject with humor.
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An industrial society, especially one
as centralized and concentrated as that of Britain, is heavily dependent on
certain essential services: for instance, electricity supply, water, rail and
road transport, the harbours. The area of dependency has widened to include
removing rubbish, hospital and ambulance services, and, as the economy develops,
central computer and information services as well. If any of these services
ceases to operate, the whole economic system is in danger. It is
this interdependency of the economic system which makes the power of trade
unions such an important issue. Single trade unions have the ability to cut off
many countries' economic blood supply. This can happen more easily in Britain
than in some other countries, in part because the labour force is highly
organized. About 55 per cent of British workers belong to unions, compared to
under a quarter in the United States. For historical reasons,
Britain's unions have tended to develop along trade and occupational lines,
rather than on an industry-by-industry basis, which makes a wages policy,
democracy in industry and the improvement of procedures for fixing wage levels
difficult to achieve. There are considerable strains and
tensions in the trade union movement, some of them arising from their outdated
and inefficient structure. Some unions have lost many members because of
industrial changes. Others are involved in arguments about who should represent
workers in new trades. Unions for skilled trades are separate from general
unions, which means that different levels of wages for certain jobs are often a
source of bad feeling between unions. In traditional trades which are being
pushed out of existence by advancing technologies, unions can fight for their
members' disappearing jobs to the point where the jobs of other unions' members
are threatened or destroyed. The printing of newspapers both in the United
States and in Britain has Frequently been halted by the efforts of printers to
hold onto their traditional highly-paid jobs. Trade unions have
problems of internal communication just as managers in companies do, problems
which multiply in very large unions or in those which bring workers in very
different industries together into a single general union. Some trade union
officials have to be re-elected regularly; others are elected, or even
appointed, for life. Trade union officials have to work with a system of "shop
stewards" in many unions, "shop stewards" being workers elected by other workers
as their representatives at factory or works
level.
单选题In the art of the Middle Ages, we never encounter the personality of the artist as an individual; rather it is diffused through the artistic genius of centuries embodied in the rules of religious art. Art of the Middle Ages is first a sacred script, the symbols and meanings of which were well settled. The circular halo placed vertically behind the head signifies sainthood, while the halo impressed with a cross signifies divinity. By bare feet, we recognize God, the angels, Jesus Christ and the apostles, but for an artist to have depicted the Virgin Mary with bare feet would have been tantamount to heresy. Several concentric, wavy lines represent the sky, while parallel lines water or the sea. A tree, which is to say a single stalk with two or three stylized leaves, informs us that the scene is laid on earth. A tower with a window indicates a village, and, should an angel be watching from depicted with curly hair, a short beard, and a tonsure, while Saint Paul has always a bald head and a long beard.
A second characteristic of this iconography is obedience to a sacred mathematics. "The Divine Wisdom," wrote Saint Augustine, "reveals itself everywhere in numbers", a doctrine attributable to the neo—Platonists who revived the genius of Pythagoras. Twelve is the master number of the Church and is the product of three, the number of the Trinity, and four, the number of material elements. The number seven, the most mysterious of all numbers, is the sum of four and three. There are the seven ages of man, seven virtues, seven planets. In the final analysis, the seven-tone scale of Gregorian music is the sensible embodiment of the order of the universe. Numbers require also symmetry. At Charters, a stained glass window shows the four prophets, Isaac, Ezekiel, Daniel, and Jeremiah, carrying on their shoulders the four evangelists, Matthew, Mark, Luke and John.
A third characteristic of art is to be a symbolic language, showing us one thing and inviting us to see another. In this respect, the artist was called upon to imitate God, who had hidden a profound meaning behind the literal and wished nature itself to be a moral lesson to man. Thus, every painting is an allegory. In a scene of the final judgment, we can see the foolish virgins at the left hand of Jesus and the wise at his right, and we understand that this symbolizes those who are lost and those who are saved. Even seemingly insignificant details carry hidden meaning. The lion in a stained glass window is the figure of the Resurrection.
These, then, are the defining characteristics of art of the Middle Ages, a system within which even the most mediocre talent was elevated by the genius of the centuries. The artists of the early Renaissance broke with traditional at their own peril. When they are not outstanding, they are scarcely able to avoid insignificance and banality in their religious works, and, even when they are great, they are no more than the equals of the old masters who passively followed the sacred rules.
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单选题The biggest danger facing the global airline industry is not the effects of terrorism, war, SARS and economic downturn. It is that these blows, which have helped ground three national flag carriers and force two American airlines into Chapter 11 bankruptcy, will divert attention from the inherent weaknesses of aviation, which they have exacerbated. As in the crisis that attended the first Gulf war, many airlines hope that traffic will soon bounce back, and a few catastrophic years will be followed by fuller planes, happier passengers and a return to profitability. Yet the industry's problems are deeper—and older—than the trauma of the past two years implies. As the centenary of the first powered flight approaches in December, the industry it launched is still remarkably primitive. The car industry, created not long after the Wright Brothers made history, is now a global industry dominated by a dozen firms, at least half of which make good profits. Yet commercial aviation consists of 267 international carriers and another 500-plus domestic ones. The world's biggest carrier, American Airlines, has barely 7% of the global market, whereas the world's biggest carmaker, General Motors, has (with its associated firms) about a quarter of the world's automobile market. Aviation has been incompletely deregulated, and in only two markets: America and Europe. Everywhere else deals between governments dictate who flies under what rules. These aim to preserve state-owned national flag-carriers, run for prestige rather than profit. And numerous restrictions on foreign ownership impede cross-border airline mergers. In America, the big network carders face barriers to exit, which have kept their route networks too large. Trade unions resisting job cuts and Congressmen opposing route closures in their territory conspire to block change. In Europe, liberalization is limited by bilateral deals that prevent, for instance, British Airways (BA) flying to America from Frankfurt or Paris, or Lufthansa offering transatlantic flights from London's Heathrow. To use the car industry analogy, it is as if only Renaults were allowed to drive on French motorways. In airlines, the optimists are those who think that things are now so bad that the industry has no option but to evolve. Frederick Reid, president of Delta Air Lines. said earlier this year that events since the September llth attacks are the equivalent of a meteor strike, changing the climate, creating a sort of nuclear winter and leading to a "compressed evolutionary cycle". So how. looking on the bright side. might the industry look after five years of accelerated development?
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Wholly aside from aesthetic and moral
considerations, fashion is an economic absurdity, and there is little to be said
in its favor. Nevertheless, we can appreciate the wisdom in Gina Lombroso's
belief that the enormous stress which women lay on everything pertaining to
clothes and the art of personal adornment is connected with the tendency to
crystallize sentiment into an object. Woman symbolizes every important event in
her life by a special dress; and a jewel or a beautiful gown means to a woman
what an official decoration means to a man. "The temptation of
dress is the last step in the ceremony to which the novice has to submit before
entering the cloister. The memory of the gown which she too might have worn was
the strongest temptation that assailed St. Catherine before she took her solemn
vows—a gown, embroidered with gold and stars, like those her sister had worn,
which her grandchildren would have gazed at with eyes filled with wonder and
admiration… If a woman's clothes cost the family and society a
little time, money, and activity, they allow woman, independent of lies and
calumnies, to triumph and come to the fore outside of man's world and
competition. They allow woman to satisfy her desire to be the first in the most
varied fields by giving her the illusion that she is first, and at the same time
enabling her rival to have the same illusion. Clothes absorb some of woman's
activity which might otherwise be diverted to more or less worth-while ends;
they give woman real satisfaction—a satisfaction complete in itself, and
independent of others, and… they constitute a safety valve which saves society
from much greater and more dangerous evils than those which they cause.
" The aptness of these observations lies in the emphasis on
clothes which are really beautiful and distinctive. But fashion is not primarily
concerned with beauty; and fashion connotes conformity, not the individuality so
cherished by our society and so artfully suggested by the copywriters. Many
people who rigorously follow fashions believe they are following their own
inclinations; they are unaware of the primitive, tribal impulsion; and this is
true of fashions in manners, morals, and literature, as well as in
clothes.
单选题Questions 1-5
Proxemics is the study of what governs how closely one person stands to another. People who feel close will be close, though the actual distances will vary between cultures. For Americans we can discern four main categories of distance: intimate, personal, social and public. Intimate ranges from direct contact to about 45 centimeters. This is for the closest relationships such as those between husband and wife. Beyond this comes personal distance. This stands at between 45 and 80 centimeters. It is the most usual distance maintained for conversations between friends and relatives. Social distance covers people who work together or are meeting at social gatherings. Distances here tend to be kept between 1.30 to 2 meters. Beyond this comes public distance, such as that between a lecturer and his audience.
All cultures draw lines between what is an appropriate and what is an inappropriate social distance for different types of relationship. They differ, however, in where they draw these lines. Look at an international reception with representatives from the US and Arabic countries conversing and you will see the Americans pirouetting backwards around the hall pursued by their Arab partners. The Americans will be trying to keep the distance between themselves and their partners which they have grown used to regarding as "normal". They probably will not even notice themselves trying to adjust the distance between themselves and their partners, though they may have vague feeling that their Arab neighbors are being a bit "pushy". The Arab, on the other hand, coming from a culture where much closer distance is the norm, may be feeling that the Americans are being "stand-offish". Finding themselves happier standing close to and even touching those they are in conversation with they will persistently pursue the Americans round the room trying to close the distance between them.
The appropriateness of phys{cal contact varies between different cultures too. One study of the number of times people conversing in coffee shops over a one hour period showed the following interesting variations: London, 0; Florida, 2; Paris, 10; and Puerto Rico 180. Not only does it vary between societies, however, it also varies between different subcultures within one society. Young people in Britain, for example, are more likely to touch and hug friends than are the older generation. This may be partly a matter of growing older, but it also reflects the fact that the older generation grew up at a time when touching was less common for all age groups. Forty years ago, for example, footballers would never hug and kiss one another on the field after a goal as they do today.
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单选题Question 19-22
单选题The word "fruition" as used in Para. 4 is closest in meaning to
单选题Whatjobdoesthemanwant?A.Cook.B.Computerprogrammer.C.Cameraman.
单选题Forty-thousand of the world's young children die every day. This is 15 million a year. Many of these deaths can be prevented. In fact, experts say, techniques now exist to save the lives of half of these children. The techniques are medically effective, simple to use and low cost. The biggest task has been to inform parents about these life-saving techniques. Diarrhea (腹泻) is the main cause of death among children in developing countries. Diarrhea results when the body tries to clear itself of harmful bacteria (细菌). The body does this by getting out liquids, sometimes uncontrollably. If too much water, sugar and salt are lost in this way, the body cannot work normally. The child may die. The United Nations International Children's Fund, UNICEF, introduces a technique. It uses a simple mixture of sugar and salt in water. The mixture does not stop diarrhea. But if used often as needed, it keeps fluid (体液) levels normal until the body bas fought off the harmful bacteria. In Egypt, for example, the treatment was used in a children's health care program in the province Alexandria. It reduced by one-half the number of deaths caused by diarrhea. The technique has now been used throughout the country.
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There is severe classic tragedy within
major-league baseball, tragedy which catches and manipulates the fife of every
athlete as surely as forces beyond the heaths manipulated Hardy's simple Wes-sex
folks into creatures of imposing stature. Major-league baseball
is an insecure society; it pays a lavish salary to an athlete and then, when he
reaches thirty-five or so, it abruptly stops paying him anything. But the
tragedy goes considerably deeper than that. Briefly, it is the tragedy of
fulfillment. Each major leaguer, like his childhood friends,
always wanted desperately to become a major leaguer. Whenever there was trouble
at home, in school, or with a girl, there was the sure escape of baseball; not
the stumbling, ungainly escape of an ordinary ballplayer, but a sudden, wondrous
metamorphosis into the role of a hero. For each major leaguer was first a star
in his neighborhood or in his town, and each rived with the unending solace that
there was one thing he could always do with grace and skill and poise. Somehow,
he once believed with the most profound faith he possessed, that if he ever did
make the major leagues, everything would then become ideal. A
major-league baseball team is comprised of twenty-five youngish men who have
made the major leagues and discovered that, in spite of it, life remains
distressingly short of ideal. In retrospect, they were better off during the
years when their adolescent dream was happily simple and vague. Among the
twenty-five youngish men of a ball club, who individually held the common dream
which came to be fulfilled, cynicism and disillusion are common as grass. So
Willie Mays angrily announces that he will henceforth charge six hundred dollars
to be interviewed, and Duke Snider shifts his dream-site from a ball park to an
avocado farm overlooking the Pacific, and Peewee Reese tries to fight off a
momentary depression by saying, "Sure I dreamt about baseball when I was a kid,
but not the night games. No, sir. I did not dream about the fights. "
For most men, the business of shifting and reworking dreams comes late in
life, when there are older children upon whose unwilling shoulders the tired
dreams may be deposited. It is a harsh, jarring thing to have to shift dreams at
thirty, and if there is ever to be a major novel written about baseball, it will
have to come to grips with this theme.
单选题Which of the following best explains the phrase "a sedated world of illusion?" in Paragraph 6?
单选题According to the author, Trevor Phillips
单选题Questions 1~5
Thomas Jefferson drafted the Declaration of Independence in Philadelphia behind a veil of congressionally imposed secrecy in June 1776 for a country wracked by military and political uncertainties. In anticipation of a vote for independence, the Continental Congress on June 11 appointed Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman, and Robert R. Livingston as a committee to draft a declaration of independence. The committee then delegated Thomas Jefferson to undertake the task. Jefferson worked diligently in private for days to compose a document. Proof of the arduous nature of the work can be seen in the fragment of the first known composition draft of the declaration, which is on public display here for the first time.
Jefferson then made a clean or "fair" copy of the composition declaration, which became the foundation of the document, labeled by Jefferson as the "original Rough draught. " Revised first by Adams, then by Franklin, and then by the full committee, a total of forty-seven alterations including the insertion of three complete paragraphs was made on the text before it was presented to Congress on June 28. After voting for independence on July 2, the Congress then continued to refine the document, making thirty-nine additional revisions to the committee draft before its final adoption on the morning of July 4. The "Original Rough Draught" embodies the multiplicity of corrections, additions and deletions that were made at each step. Although most of the alterations are in Jefferson"s handwriting (Jefferson later indicated the changes he believed to have been made by Adams and Franklin), quite naturally he opposed many of the changes made to his document.
Congress then ordered the Declaration of Independence printed and late on July 4, John Dunlap, a Philadelphia printer, produced the first printed text of the Declaration of Independence, now known as the "Dunlap Broadside. " The next day John Hancock, the president of the Continental Congress, began dispatching copies of the Declaration to America"s political and military leaders. On July 9, George Washington ordered that his personal copy of the "Dunlap Broadside," sent to him by John Hancock on July 6, be read to the assembled American army at New York. In 1783 at the war"s end, General Washington brought his copy of the broadside home to Mount Vernon. This remarkable document, which has come down to us only partially intact, is accompanied in this exhibit by a complete "Dunlap Broadside"—one of only twenty-four known to exist.
On July 19, Congress ordered the production of an engrossed (officially inscribed) copy of the Declaration of Independence, which attending members of the Continental Congress, including some who had not voted for its adoption, began to sign on August 2, 1776. This document is on permanent display at the National Archives.
On July 4, 1995, more than two centuries after its composition, the Declaration of Independence, just as Jefferson predicted on its fiftieth anniversary in his letter to Roger C. Weightman, towers aloft as "the signal of arousing men to burst the chains.., to assume the blessings and security of self-government" and to restore "the free right to the unbounded exercise of reason and freedom of opinion. "
