摘要
《周易》和《自然辩证法》分别为中国人开启了两种"天人"认知传统:"天人合一"与"人与自然统一"。前者成为中国古典思想的基础框架,后者成为中国现代思想的基础框架。在"天人合一"参与现代生态文明建构议题中出现肯定与否定的态度分野,态度分野的文化实质是科学自然主义与道德人文主义的对立;其转化的文化实质是自我精神的重塑;其转化的原理是文化生态学的耦合机制。
ZhouYi and Dialectics of Nature respectively opened two cognitive traditions of the relationship between heaven and man for Chinese people:Tian Ren He Yi and unity of man and nature.The former became the basic framework of classical Chinese thoughts,and the latter became the basic framework of modern Chinese thoughts.There is a distinction between positive and negative attitudes in the construction of modern ecological civilization.The cultural essence of attitude distinction is the opposition between scientific naturalism and moral humanism;the cultural essence of its transformation is the remolding of self spirit;the principle of transformation is the coupling mechanism of cultural ecology.
作者
张春光
ZHANG Chun-guang(Advanced Institute of Confucian Studies,Shandong University,Jinan 250100,China)
出处
《自然辩证法研究》
CSSCI
北大核心
2021年第5期110-116,共7页
Studies in Dialectics of Nature
基金
国家社会科学基金青年项目“徐光启‘会通儒学’及当代价值研究”(20CZX031)
