摘要
在田野调查的基础上,文章诠释了三岩藏族看待麻风病的成因,处理麻风病患者的举措及其死后安葬问题。在三岩社会,麻风病被认为是违反了某种禁忌、秩序、道德规范所遭致的报应或惩罚,其处理方式是隔离。患者不但在活着的时候被隔离,而且死后也要通过特殊的丧葬方式被隔离。维系生死隔离的文化基础是藏族的信仰体系和宗教知识传承。藏族社会对麻风病患的处理彰显了强烈的道德色彩,其社会效果和文化建构是通过对违规行为的整肃来维系社会秩序和道德氛围。
Based on the field work,this paper expounds how the Tibetans at Sa-ngan view the origin of leprosy and how they treat leprosy patients and their funerals.In Sa-ngan society,leprosy is seen a retribution or punishment for someone’violation on taboos,orders,and morals,and its punishment is isolation not only for the living leprosy patients but also for the dead.The cultural foundation which maintains such isolation is the belief system and religious inheritance of the Tibetans.The treatment for leprosy patients in Sa-ngan society manifests a strong moral characteristic,whose social effects and cultural construction find expression in the maintenance of social order and moral principles through the punishment for violations.
作者
岳小国
YUE Xiao-guo(School of Ethnic Studies,Three Gorges University,Yichang 443002,China)
出处
《云南民族大学学报（哲学社会科学版）》
CSSCI
北大核心
2020年第1期32-37,共6页
Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)
基金
国家社科基金项目“人类学视阈下的土司社会治理研究”(18BMZ012)阶段成果.
关键词
麻风病
禁忌
隔离
文化建构
医学人类学
leprosy
taboo
isolation
cultural construction
medical anthropology
