摘要
悲剧意识是魏晋士人会通名教与自然、建构新的价值体系的内在驱动力。阮籍的玄学思辨没有达到王弼、嵇康的高度,尚未从精神内核上真正会通儒道两家,形成浑融的诗化人生境界,因此其悲剧意识尤为强烈,文化心理结构相对来说更加复杂。阮籍力图将王弼的精神本体“无”践行于现实生活,但由于无法解决个体与社会关系失衡的现实问题而陷入困境。分析阮籍的悲剧意识和复杂人格的关系,找出他精神超越的方式和特质,对认识这一时代士人的文化心理结构嬗变有独特意义。
The tragic consciousness is the inner driving force of the scholars in Wei and Jin dynasties to perceive religion and nature and construct new value systems.Ruan Ji failed to develop such profound metaphysical thinking as Wang Bi and Ji Kang without mastering the spiritual core of Confucianism and Taoism to form a truly poetic realm of life.Therefore,his tragic consciousness is stronger and cultural psychology is more complex.Ruan Ji had trouble in practicing Wang Bi’s spiritual essence“wu”in real life as he could not solve the problem of the imbalance between individual and society.Interpreting the relation between Ruan Ji’s tragic consciousness and complex personality and the ways and characteristics of his spiritual transcendence are significant for understanding the development of the cultural psychology of the scholars in the era.
作者
宋颖
SONG Ying(Center of Culture and Education,Beijing Jiaotong University,Beijing,China 100044)
出处
《内蒙古师范大学学报（哲学社会科学版）》
2022年第5期89-97,共9页
Journal of Inner Mongolia Normal University：Philosophy and Social Sciences Edition
基金
中央高校基本科研业务费“唐诗宋词的文化精神”(2019JBW003)研究成果之一
关键词
阮籍
悲剧意识
精神超越
名教
自然
Ruan Ji
tragic consciousness
spiritual transcendence
religion
nature
