摘要
现代文艺的审美共通感在古代文学中多体现为伦理共属,古代文论经典命题——"诗可以群"恰提出了伦理共属与审美的关系问题。以孔安国、朱熹、王夫之为例,其对"诗可以群"的阐释史始于功能描述,逐渐侧重为对功能发挥作用的原理描述并从文学内质寻找"群"的动因,阐释史大体围绕伦理、义理、审美顺次展开。分析可见,以美养善是实现伦理共属的重要途径。以文而群还具有涵养美德功能,与一般意义上异己、超验的德性相较,文学培育的美德有丰富的美学蕴含,其审美生发与伦理功用形成回环,更具感染力,是不思而中、不勉而得之德性。
The common sense of aesthetics is equal to the common sense of ethics in ancient literature.Ancient critic classics propositions—Poems can put forward the relationship between the common sense of ethics and aesthetics.This paper takes Kong Anguo,Zhu Xi and Wang Fuzhi as examples.Their interpretation of poems can begin with the description of function,gradually focus on the description of the principle,and seek the reason of group from the literature.The history of interpretation generally revolves around ethics,argumentation and aesthetics.This paper holds that cultivating goodness with beauty is an important way to realize the common sense of ethics.The group cultivated by literature has the function of raising virtue,which is different from alien and transcendental virtue.It is more infectious and is the virtue of rejecting rationality.
作者
葛瑞应
Ge Ruiying(Nankai University)
出处
《马克思主义美学研究》
2020年第2期538-547,619-620,共12页
Research on Marxist Aesthetics
基金
教育部哲学社会科学重大课题攻关项目“文艺评论价值体系的理论建设与实践研究”(15JZD039)阶段性成果
关键词
古代文学
功能
伦理共属
诗可以群
ancient literature
function
common sense of ethics
poems can group
