摘要
以翁心存、翁同龢、翁曾翰、翁斌孙四代人为代表的常熟翁氏家族留下了数量可观的日记文献,其中有相当一部分内容为疾病及诊治的记录。翁氏成员在身患疾病时,会积极通过医者自荐和他荐的渠道延请医生,其中医者身份包括儒医、僧医以及西医,而僧医特别是西医的出现为晚清传统士人家庭医疗史的研究提供了更为具体而清晰的认知。此外,医疗互动中不唯有医者的入场,亦有患者的声音。疾病给患者及家属的身心留下了难以抹去的创伤,这种伤痛在日记中转换为感伤化的叙述。由此,病患的疾病表达在日记文献中有着更为细致入微的展现。
The Weng Family in Changshu,represented by the four generations of Weng Xincun,Weng Tonghe,Weng Zenghan,and Weng Binsun,left a considerable amount of diary documents,including a considerable part of the records of diseases and diagnosis and treatment.When a disease occurs,members of the Weng family would invite doctors from without via self-recommendation and other channels that were recommended by them.Among the invited doctors are Confucian doctors,monk doctors,and Western ones.The appearance of monk doctors,especially Western ones,can be viewed as an important index to a medical history of the traditional scholars in the late Qing Dynasty.In addition,the results of the medical interactions between the three include not only the admission of doctors but also the presentation of the voices of the patients:the patient’s pain is transformed into a sentimental narrative in the diary.As a result,the patient’s disease expression can be more nuancedly displayed in the diary literature.
出处
《医疗社会史研究》
2020年第2期101-121,236,共22页
Journal of Social History of Medicine and Health
基金
国家社科基金重大项目“中国近代日记文献叙录、整理与研究”(项目编号:18ZDA259)阶段性成果
