摘要
日本自明治维新以来,为实现近代化,在政治、学术、军事以及其他很多领域,向自普鲁士时代以来的德国学到了很多东西。这也成为其后日本的良好传统,基督教思想也不例外。卡尔·巴特的思想在1930年代初,作为"辩证神学"被介绍到日本后,深受读者的好评。这些读者中,不仅有基督教神学家和西方哲学家,还有从事佛教研究的宗教哲学家们,其中就有著名的京都学派创始人宗教哲学家西田几多郎和神学家淹泽克己。本文通过对西田与滝泽的思想进行分析,以及与巴特思想的比较,来纵观西田几多郎、淹泽克己与巴特之间思想上的关联。
Since the Meiji Restoration in Japan,in order to modernize,Japan has learned a lot from Germany in politics,academics,military,and many other fields.This has since become a good tradition.Christian thought is no exception.In the early 1930 s,Karl Barth’s thought was introduced to Japan through"Dialectical Theology"and was well received by Japanese readers.Among these readers,there were not only Christian theologians and Western philosophers,but also religious philosophers who were engaged in Buddhist studies.Among them are the famous founder of the Kyoto School,religious philosopher Kitaro Nishida and theologian Katsumi Takizawa.This article through the analysis of the thinking of Nishida and Takizawa,as well as the comparison with Barth’s thought,surveys the ideological connection between Nishida Kitaro,Takizawa Katsumi and Karl Barth.
作者
徐亦猛(译)
Terazono Yoshiki;Xu Yimeng
出处
《基督宗教研究》
2020年第1期2-14,共13页
Study of Christianity
关键词
巴特
西田几多郎
京都学派
滝泽克己
辩证神学
Karl Barth
Kitaro Nishida
the Kyoto School
Katsumi Takizawa
Dialectical Theology
