摘要
俞吾金先生在其著作中论断:马克思哲学中蕴含着有别于西方诠释学的诠释方法,即考古法。笔者按照这个思路通过研究考古法的追溯环节(回溯过去,揭示前提)、考古法的再追溯环节(展望未来,考古现在),以及凝练考古法的思想前提(现实的整体性)和特质(辩证的抽象),试图论证这种“考古法”的全貌。考古诠释是一个富有辩证张力的螺旋式上升的循环,经过几步的诠释考古,马克思以现在为中介,从过去到未来、从未来到现在,展开了关于“现实”的全部图景,这样的诠释更为“深化”,提出切中当下的理论尤为深刻。
Mr.Yu Wujin argues in his work that Marxist philosophy contains a different interpretive method from Western hermeneutics,namely archaeological method.The author follows this approach by studying the tracing process of archaeological methods(looking back to the past and revealing premises),the retracing process of archaeological methods(looking forward to the future and archaeological present),and refining the ideological premise(reality as a whole)and characteristics(dialectical abstraction)of archaeological methods,attempting to demonstrate the overall picture of this“archaeological method”.Archaeological interpretation is a spiral upward cycle full of dialectical tension.After several steps of interpreting archaeology,Marx used the present as a medium,from the past to the future,and from the future to the present,to unfold the entire picture of“reality”.This interpretation is more“deepened”,and the theory of putting it in line with the present is particularly profound.It is a higher level ontological hermeneutics that freely switches abstractions in reality.And it also reflects the effectiveness of interpretation.
基金
国家社科基金项目“马克思的实践诠释学与中国诠释学构建研究”(21BZX001)
黑龙江省人文社科基地研究专项“马克思的实践诠释学的意义研究”(2021-KYYWF-0139)成果
关键词
诠释学
考古法
抽象
Hermeneutics
Archaeology
Abstract
