摘要
马克思的异化劳动学说并不外在于历史唯物主义 ,恰恰相反 ,没有异化劳动学说就没有历史唯物主义 ,异化劳动学说源自对国民经济学前提的追问 ,即追问私有财产的人学本质 ,这一追问不仅导向政治经济学批判 ,而且引发本体论上的革命 ,即摆脱传统的形而上学之束缚 ,通向现象学的人学 ,成为对人的生存论本质的探讨。正是这一探讨达成了关于人的历史的感性活动之创生社会关系的基本洞见。这一基本洞见凝结为作为人的生存之历史性的“实践”概念 。
Marx’s doctrine of alienated labour is not outside historical materialism.On the contrary,without the doctrine,historical materialism would be impossible.The doctrine was originated from the inquiry into the premise of political economy,i.e.the one into the an- thropological essence of private property.The inquiry did not only lead to the critique of political economy,but also engendered a revolution in ontological area.The revolution broke through the bounds of the traditional Western metaphysics,opened the road to phe- nomenological anthropology,and atlastbecame the approach to man’s existential essence. It was this approach thatled to a fundamental insightofman’s historical sensuousactivity creating social relations.The insight finds its expression in the concept of“praxis”,which means the historicity ofman’s existence.All of these complete the foundation of historical materialism.
出处
《复旦学报（社会科学版）》
CSSCI
北大核心
1999年第5期44-51,65-142,共11页
Fudan Journal（Social Sciences）
