摘要
在当代西方政治哲学中,存在着中立的自由主义和国家完善主义之间的论争。按照对二者差异的粗线条的描述,我们可能都认为完善论是正确的,并认为儒家思想也是一种完善论。但是,国家完善论仍然存在一些严重的问题。本文集中考察自由主义和完善论在其相互论争时所忽视的一个维度。在自由主义有关国家对于公民关涉他人的行为方面是否该有所作为的问题上,完善论没有异议。自由主义在这一问题上的看法是有问题的,正是在这一问题上,儒学作为一种国家完善论可以作出最独特的贡献。
In contemporary Western political philosophy, there is a conflict between the neutral liberalism and State Perfectionism. Based on a rough description of their difference, we may think that State Perfectionism is correct and that Confucianism falls under State Perfectionism. However, State Perfectionism has some serious problems. This paper intensively explored a neglected dimension in the study of the conflict between liberalism and State Perfectionism. State Perfectionism supports the stance of liberalism over the issue whether the state should intervene in response to people's behaviors that bear on others. But there is something wrong with the liberal view on this issue. It is Confucianism, as a type of State Protectionism, that can make special contribution for the purpose of this issue.
出处
《学术前沿》
2013年第14期12-33,共22页
Frontiers
