摘要
概念作为哲学体系的支点,对其进行分析可以深入理解该哲学体系的脉络。将不同思想体系中的核心概念进行对比,则有助于确认各思想体系之间的联系和发展顺序上的先后。本文以《列子》中的"天"概念为例,基于原文对其在具体事物、气化系统两个层面上的意义作深入剖析,并将其与《老子》和《庄子》中的"天"作对比,发掘《列子》之思想体系与《老子》、《庄子》的联系与区别,并由此得出《列子》之气化理论在先秦思想史上的位置晚于《庄子》外篇的结论。
Concepts as fulcrums of philosophical system,can be analyzed to achieve the depth in understanding of the context of the system. The different ideology core concepts contrast helps confirming their order in the history of thought. This paper take the concept "Tian"as an example,analyzing its significances in the two levels of specific things and universal forming system,and comparing it with the same concept in Laozi and Zhuangzi,and thus come to the conclusion as Liezi's position in the history of thought is later than Zhuangzi's out chapter.
出处
《河北学刊》
CSSCI
北大核心
2015年第1期205-209,共5页
Hebei Academic Journal
