摘要
陶渊明对物质的追求是很低的,他在物质条件尚能满足于他维持日常生计之需时,自足自乐地享受人生。而辞官归隐后,由于断了主要的经济来源,加上天灾人祸,失去了赖以自足的物质条件,他便以古代的贫士作为自己学习和模仿的榜样,固穷守节。自足与固穷贯串着陶渊明的一生,而二者在实质上是相通的,那就是重神贱形,即重精神的自由,而轻物质的享受,这既是儒家君子美德的再现,也是得意忘言、得意忘象玄学观的影响在其人生哲学上的反映。
Tao Yuan-ming had the least pursuit of materials. He could enjoy life as long as the materials could help him sustain his every day simple life. After retiring from office, due to the cut off of the main economic source, plus natural and man-made disasters, he lost the least material condition which could support his simple life. Tao Yuan-ming then learned from those ancient poor hermits, trying to keep his self-respect in poverty. Self-satisfaction and sticking to poverty covered through Tao Yuan-ming's lifetime. In fact, the two things are connected to one another in the real sense, namely, they both focus on freedom of spirit and belittle material satisfaction, which is the performance of the virtues of Confucianism, and is also the reflection of metaphysics.
出处
《郴州师范高等专科学校学报》
2003年第6期38-41,共4页
Journal of Chenzhou Teachers College
关键词
陶渊明
价值取向
玄学底蕴
重神贱形
人生哲学
儒家思想
self-satisfaction
stick to poverty
value inclination
metaphysics
focus on spirit freedom and belittle material satisfaction
