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论孔子的无神论倾向——从“子不语怪、力、乱、神”说起

On Confucius Antitheism
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摘要 “子不语怪、力、乱、神”反映了孔子思想体系的重要内容。春秋时是我国文化史的轴心时代 ,中国学术史上的第一个无神论思潮已经形成。孔子为代表的儒学以鲜明的人文性与现实性特立于学术思想之前沿 ,孔子已具有鲜明的无神论倾向。但孔子推崇周礼 ,而丧祭之礼产生于对鬼神信仰的基础上 ,故孔子只能以“不语” The doctrine 'Confucius never talked about odd, puissance, turmoil and deity' reflects an important part of Confucianism. 'Spring and Autumn Period' is the core in Chinese culture. It was in that period that the first tend of thought of antitheism came into being in Chinese learning. The Confucianism founded by Confucius was at the forefront of learning sector thanks to its brilliant personality and realism. Confucius was an antitheist. But Confucius propagated etiquette, and the funeral ceremony is based on worshiping ghosts and gods. Although Confucius claimed that he was a antitheist, he could not openly deny the existence of ghosts and gods. Therefore 'not to talk about' would be his choice to show his inversion.
作者 杨雅丽
机构地区 渭南师范学院
出处 《西安电子科技大学学报(社会科学版)》 2001年第3期86-89,共4页 Journal of Xidian University:Social Science Edition
关键词 孔子 人文性 现实性 无神论 丧祭之礼 Confucius, Personality, Realism, Antitheism, Funeral Ceremony
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