摘要
海德格尔对诗怀有深厚的感情, 在其后期论著中 (20世纪30年代以后), 诗总是能成为他所要表达之思想的传神之笔。通过对《荷尔德林诗的阐释》中的几篇演讲或论文中海德格尔关于诗之“语言”乃至全部语言 (道说) 的沉思, 我们将发现, 海德格尔不仅洞见到西方形而上学传统在人们语言观上的烙印 将语言作为一种对象化的工具来使用, 而且, 他还进一步提出了自己的语言思想 语言是自行道说的,它揭示出了那自身遮蔽着的“存在”(sein)。实际上, 在海德格尔看来, 诗与思是一而二、二而一的。
It is well known that Heidegger loved poem very much in all his lifetime. During his later stage of thought, Heidegger’ s meditation was often accompanied with poems, particularly with Holderlin’s poems, and his interpretation. This article, therefore, focuses on Heidegger’s explanation for poems and, above all, his thoughts of language under the guideline of some lectures and theses from Interpretation of Holderlin’s poem. It is concluded that Heidegger pointed out that traditional western metaphysics is embedded in our normal understanding about language, that’s to say, language is regarded as an objectified tool. Moreover, he put forward his unique thoughts of language that language itself speaks at first, and it reveals the self-contained Being (sein). So, we can say, as far as Heidegger’s concerned, thought is identified with poem.
出处
《北方论丛》
北大核心
2005年第2期123-127,共5页
The Northern Forum
关键词
存在
诗
语言(道说)
同一
Being (sein)
Poem
Language (Sage)
Identity
