摘要
本文从西方现代社会人们身处自笛卡尔始的理性主义时代却生存在一个非理性世界中,从而普遍产生的对世界的荒诞感出发,阐述卡夫卡这位诗人小说中体现出的绝望主义哲学,对摆脱人生痛苦虚无与荒诞的绝望,对宗教的绝望,对理性的绝望,以及对人性的绝望,对人类重建信仰的绝望和对人生的绝望和对幸福的绝望。他不相信这个世界会真的完全像理性所设计的那般存在,同时也因为他自身的理性而不能不怀疑和拒斥他本人仍有眷恋的宗教信仰而陷入一种两难境地和被迫处于一种荒诞而绝望的困境。
This thesis starts from the modern rational era of the western society, which is after the Descartes time, which, however, is actually an unreasonable world. Then, generally, the absurd sense appears. Stretched to the despairing philosopher Kafka, and it mainly talks about his desperation of escaping from the sufferings and absurd sense of human beings; of religious belief; of rationalism; of hu- man nature; of reestablishing the human belief and even the desperation of life itself and happiness. Kafka doesn't believe this world orga- nized as the rationalistic cognition. Meanwhile, the rational belief was already deep in his mind, and he had to reject the religious belief on which he was sentimentally attached to. And it took him to a dilemma and absurd predicament of desperation.
出处
《重庆职业技术学院学报》
2005年第2期20-22,共3页
Journal of Chongqing Vocational& Technical Institute
